Being and god An introd. to the philosophy of being and to natural theology

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Hauptverfasser: Klubertanz, George P. (VerfasserIn), Holloway, Maurice R. (VerfasserIn)
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Sprache:English
Veröffentlicht: New York, NY Appleton-Century-Crofts 1963
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Datensatz im Suchindex

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adam_text Titel: Being and God Autor: Klubertanz, George P Jahr: 1963 Contents Foreword, by James V. McGlynn, S.J. v Preface vii PART ONE: THE PHILOSOPHY OF BEING I. INTRODUCTION 1. Purposes and general ways of knowing 3 2. Kinds of theoretical knowledge 6 3. Characteristics of scientific knowledge 7 4. Why should I study philosophy? 12 5. The philosophy of being and the other parts of philosophy 15 6. Philosophy and religion 17 7. Thomistic philosophy 21 8. Definitions 22 9. Readings 25 II. THE MEANING OF “BEING” 10. Various senses of the word real 30 11. Phenomenalism and the meaning of being 32 12. Materialism and the meaning of being 33 13. Essentialism and the meaning of being 37 14. Existentialism and the meaning of being 41 15. The Thomistic answer to the question, “What is it to be real?” 42 16. The primitive notion of being 47 17. The metaphysical knowledge of being 50 18. The first principles of knowledge 54 xi CONTENTS xii 19. Definitions 57 20. Summary of the argument 57 21. Readings 58 III. THE ANALOGY OF BEING: FIRST APPROACH 22. The fact of knowledge in common 64 23. Univocation and its basis 65 24. Is being a universal? 65 25. “Being” is common to many 67 26. The formal structure of analogy 69 27. Analogy of individual beings 71 28. Person and thing as beings 73 29. Definitions 76 30. Summary 76 31. Readings 77 IV. BECOMING—CHANGE—MOTION 32. The problem of change 80 33. Identity, distinction, and difference 82 34. The correct way to talk about change 85 35. A changing thing is composed 87 36. Definitions 89 37. Summary 90 38. Readings 90 V. THE INTRINSIC PRINCIPLES OF CHANGE AND BEING: I. IN PARTICULAR 39. Accidental change and the substance-accident compo¬ sition of being 93 40. Substance and accident as beings by analogy 98 41. Substantial change and the matter-form composition of substance 100 42. Individuals in a species and matter-form composition 103 43. That-which-is and the act of existing (esse) 111 44. The agent and his activity 114 45. Definitions 116 46. Summary of the argumentation 117 47. Readings 118 CONTENTS xiii VI. THE INTRINSIC PRINCIPLES OF BEING: II. AS ANALOGOUSLY ONE 48. Comparison of the three sets of intrinsic principles 124 49. Theorems of act and potency. I: Act and potency are distinct in their order 127 50. What is the potency for activity? 128 51. Theorem II: Act and potency are not strictly beings but principles of being 131 52. Theorem III: Act, in the order in which it is act, is unlimited in itself and limited by the potency in which it is received 132 53. Theorem IV: Act can be known by itself, potency only through act 136 54. Theorem V: Act and potency divide being in general 137 55. Concluding remarks about act and potency 137 56. Exercise 141 57. Readings 141 VII. THE EXTRINSIC PRINCIPLES OF BEING: I. THE AGENT 58. Principles of change 144 59. Causal factors 146 60. The causality of the agent, or efficient cause 147 61. Types of agents: univocal and equivocal causes 152 62. Types of agents: principal and instrumental causes 154 63. The exemplar cause 155 64. The theorem of causality 156 65. The analogy of causality 162 66. Definitions 164 67. Proofs 167 68. Readings 167 VIII. THE EXTRINSIC PRINCIPLES OF BEING: II. THE GOAL OF ACTION 69. The goal of action 171 70. Orientation in being 179 71. Chance 180 72. Definitions 183 CONTENTS 73. Proof 184 74. Readings 184 IX. THE TRANSCENDENT?LS 75. Being is a transcendental 187 76. Possibles 190 77. Beings of reason and pure intelligibilities 192 78. The transcendental “one” 194 79. Being-in-itself and being-for-another 196 80. The transcendental “true” 197 81. The transcendental “good” 202 82. Definitions 210 83. Proofs 211 84. Readings 211 PART TWO: NATURAL THEOLOGY X. THE EXISTENCE OF GOD 1. The nature and characteristics of natural theology 219 2. State of the question 219 3. Explanation of terms 219 4. The proof 222 5. Readings 224 6. Selected passage from St. Thomas Aquinas 224 7. The nature and validity of a posteriori demonstration 225 8. Statement of the question 225 9. Explanation of terms 225 10. Readings 228 XI. PROOFS FOR THE EXISTENCE OF GOD 1. The first way: proof from the existence of motion 229 2. Statement of the problem 229 3. The solution 229 4. Whatever is changed is changed by another 230 5. In things that are changed by another an infinite re¬ gress is impossible 231 6. This first unmoved mover is pure act or God 233 7. Answering the objections 233 8. Summary of the first way 236 CONTENTS xv 9. The second way: proof from the existence of efficient causes 239 10. Statement of the problem 239 11. The solution: step one: efficient causes essentially and accidentally ordered 240 12. Step two: general characteristics of a per se ordered series of efficient causes 241 13. Step three: special characteristics of a series of per se ordered efficient causes 243 14. Step four: Why there cannot be an infinite regress in per se ordered efficient causes 246 15. Answering the objections 246 16. Summary of the second way 249 17. The third way: proof from the existence of corruptible beings 252 18. Prenote 252 19. Solution 252 20. Answering the objections 259 21. Summary of the third way 263 22. The fourth way: proof of God’s existence from grades of perfection in beings 265 23. Statement of the problem 265 24. Solution 266 25. The proof of the fourth way 271 26. Some added considerations 274 27. Answering the objections 275 28. Summary of the fourth way 277 29. The fifth way: the proof of the existence of God from the finalized activity of natural beings 280 30. Prenote 280 31. The problem of the fifth way 281 32. Solution 283 33. Answering the objections 288 34. Summary of the fifth way 295 35. A general proof for God’s existence 299 36. Readings 303 XII. THE NATURE OF GOD 1. Man’s knowledge of the divine nature 304 2. The problem of knowing the nature of God 304 XVI CONTENTS 3. Solution to the problem 305 4. Statement of the question 305 5. Explanation of terms 306 6. Adversaries 307 7. Proofs for our position 308 8. Readings 312 9. The problem of naming God 312 10. Can God be named? 312 11. Solution to the problem 312 12. Statement of the question 313 13. Explanation of terms 313 14. The proof 315 15. Readings 317 XIII. THE PERFECTIONS OF GOD 1. Prenote 318 2. Divisions of the divine perfections 318 3. The divine perfection of simplicity 320 4. God is absolutely simple 321 5. Solution 321 6. General proof 322 7. Answering the objections 323 8. God is completely perfect 324 9. Proof 324 10. How the perfections of creatures pre-exist in God 324 11. Prenote 324 12. Solution 325 13. Second solution 326 14. Answering the objections 331 15. God is infinite and supremely good 331 16. Prenote 331 17. Is the being of God really infinite or without limit? 332 18. Solution 332 19. Answering the objections 333 20. Is God supremely good? 334 21. How the divine perfections are distinct from the divine essence and from each other 336 22. Does the plurality of meanings that the divine at¬ tributes have exist only in our intellect or also in God? 338 23. Solution 338 CONTENTS xvii 24. The opinion of Avicenna and Maimonides 341 25. The opinion of the Pseudo-Denis and St. Anselm 342 26. Reconciliation of these opinions 343 27. Answering the difficulties 345 28. Summary 346 29. Readings 349 30. The omnipresence, immutability, and eternity of God 349 31. Readings 351 XIV. GOD’S KNOWLEDGE AND WILL 1. God’s knowledge of himself and other things 352 2. Statement concerning God’s knowledge 352 3. Explanation of terms 353 4. The proof 354 5. Readings 356 6. The perfection of will in God 356 7. Statement concerning God’s will 356 8. Explanation of terms 357 9. The proof 358 10. Readings 361 XV. GOD’S CREATION AND PROVIDENCE 1. The manner in which the world comes from God 362 2. Statement concerning creation 363 3. Explanation of terms 363 4. The proof 364 5. Readings 365 6. Divine providence 365 7. Statement concerning God’s providence 366 8. Explanation of terms 367 9. The proof 367 10. Readings 368 XVI. GOD AS THE END OF MAN 1. Defining some terms 369 2. Applying these terms to God 369 3. Conclusion 372 4. Readings 372 Index 375
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Being and god An introd. to the philosophy of being and to natural theology
title Being and god An introd. to the philosophy of being and to natural theology
title_auth Being and god An introd. to the philosophy of being and to natural theology
title_exact_search Being and god An introd. to the philosophy of being and to natural theology
title_full Being and god An introd. to the philosophy of being and to natural theology
title_fullStr Being and god An introd. to the philosophy of being and to natural theology
title_full_unstemmed Being and god An introd. to the philosophy of being and to natural theology
title_short Being and god
title_sort being and god an introd to the philosophy of being and to natural theology
title_sub An introd. to the philosophy of being and to natural theology
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