《墨经》“知序”与“知性”之“三款六式”框架新解
《墨经》在认识过程或认识性质上不仅有感性认识和理性认识两阶段，更在此基础上超越了这两阶段而出现了灵性（悟性）阶段，由此构成了感性一理性一灵性（悟性）三款“知序”或“知性”。《墨经》三款“知序”或“知性”每款又可细分为“死”“活”两式。综上而构成《墨经》“知序”或“知性”理论之“三款六式”框架。这或为当下墨学“知序”或“知性”研究的进一步发展及深入突破提供了新视角与切入点，具有一定的参考价值。...
Gespeichert in:
| Veröffentlicht in: | 职大学报 2018-06 (3), p.31-38 |
|---|---|
| 1. Verfasser: | |
| Format: | Artikel |
| Sprache: | chi |
| Online-Zugang: | Volltext |
| Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
| container_end_page | 38 |
|---|---|
| container_issue | 3 |
| container_start_page | 31 |
| container_title | 职大学报 |
| container_volume | |
| creator | 钱爽 |
| description | 《墨经》在认识过程或认识性质上不仅有感性认识和理性认识两阶段，更在此基础上超越了这两阶段而出现了灵性（悟性）阶段，由此构成了感性一理性一灵性（悟性）三款“知序”或“知性”。《墨经》三款“知序”或“知性”每款又可细分为“死”“活”两式。综上而构成《墨经》“知序”或“知性”理论之“三款六式”框架。这或为当下墨学“知序”或“知性”研究的进一步发展及深入突破提供了新视角与切入点，具有一定的参考价值。 |
| doi_str_mv | 10.3969/j.issn.1671-1440.2018.03.005 |
| format | Article |
| fullrecord | <record><control><sourceid>cass_wanfa</sourceid><recordid>TN_cdi_wanfang_journals_zdxb201803005</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><cass_id>675567305</cass_id><wanfj_id>zdxb201803005</wanfj_id><sourcerecordid>675567305</sourcerecordid><originalsourceid>FETCH-LOGICAL-c495-666a8a9df8750c9108c69d81e01da84c1a35d38b7361f6f52a12c0e5163e8c133</originalsourceid><addsrcrecordid>eNo9j81Kw0AUhWehYKl9Ade6TLw3k5lMllLUCgU33YfJTCItEsFBFFfZKKhgd66soiJ1oeBK6g8-TNukPoYJEVeHc87HvRxClhFs6nN_tWd3jUls5B5a6LpgO4DCBmoDsDlS-88XSMOYbgiACA5lvEZak_Q8u3-affYn6cU4vZ7dPmYf_XE6mI4uK5unw9K-l-10dJY_f2cnL9lXyeR3p_nNW371-jN8WCTzsdw1UeNP66Szsd5ptqz29uZWc61tKddnFudcCunrWHgMlI8gFPe1wAhQS-EqlJRpKkKPcox5zByJjoKIIaeRUEhpnaxUZw9lEstkJ-jtHewnxcPgWB-F5WygxeiCW6o4JY0JEmN0wD3GuEeL8hfVe2-T</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype></control><display><type>article</type><title>《墨经》“知序”与“知性”之“三款六式”框架新解</title><source>Alma/SFX Local Collection</source><creator>钱爽</creator><creatorcontrib>钱爽</creatorcontrib><description>《墨经》在认识过程或认识性质上不仅有感性认识和理性认识两阶段，更在此基础上超越了这两阶段而出现了灵性（悟性）阶段，由此构成了感性一理性一灵性（悟性）三款“知序”或“知性”。《墨经》三款“知序”或“知性”每款又可细分为“死”“活”两式。综上而构成《墨经》“知序”或“知性”理论之“三款六式”框架。这或为当下墨学“知序”或“知性”研究的进一步发展及深入突破提供了新视角与切入点，具有一定的参考价值。</description><identifier>ISSN: 1671-1440</identifier><identifier>DOI: 10.3969/j.issn.1671-1440.2018.03.005</identifier><language>chi</language><publisher>包头市职工大学</publisher><ispartof>职大学报, 2018-06 (3), p.31-38</ispartof><rights>Copyright © Wanfang Data Co. Ltd. All Rights Reserved.</rights><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Uhttp://www.wanfangdata.com.cn/images/PeriodicalImages/zdxb/zdxb.jpg</thumbnail><link.rule.ids>314,776,780,27901,27902</link.rule.ids></links><search><creatorcontrib>钱爽</creatorcontrib><title>《墨经》“知序”与“知性”之“三款六式”框架新解</title><title>职大学报</title><description>《墨经》在认识过程或认识性质上不仅有感性认识和理性认识两阶段，更在此基础上超越了这两阶段而出现了灵性（悟性）阶段，由此构成了感性一理性一灵性（悟性）三款“知序”或“知性”。《墨经》三款“知序”或“知性”每款又可细分为“死”“活”两式。综上而构成《墨经》“知序”或“知性”理论之“三款六式”框架。这或为当下墨学“知序”或“知性”研究的进一步发展及深入突破提供了新视角与切入点，具有一定的参考价值。</description><issn>1671-1440</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2018</creationdate><recordtype>article</recordtype><recordid>eNo9j81Kw0AUhWehYKl9Ade6TLw3k5lMllLUCgU33YfJTCItEsFBFFfZKKhgd66soiJ1oeBK6g8-TNukPoYJEVeHc87HvRxClhFs6nN_tWd3jUls5B5a6LpgO4DCBmoDsDlS-88XSMOYbgiACA5lvEZak_Q8u3-affYn6cU4vZ7dPmYf_XE6mI4uK5unw9K-l-10dJY_f2cnL9lXyeR3p_nNW371-jN8WCTzsdw1UeNP66Szsd5ptqz29uZWc61tKddnFudcCunrWHgMlI8gFPe1wAhQS-EqlJRpKkKPcox5zByJjoKIIaeRUEhpnaxUZw9lEstkJ-jtHewnxcPgWB-F5WygxeiCW6o4JY0JEmN0wD3GuEeL8hfVe2-T</recordid><startdate>20180601</startdate><enddate>20180601</enddate><creator>钱爽</creator><general>包头市职工大学</general><general>北京行政学院,北京市,100044</general><scope>NSCOK</scope><scope>2B.</scope><scope>4A8</scope><scope>92I</scope><scope>93N</scope><scope>PSX</scope><scope>TCJ</scope></search><sort><creationdate>20180601</creationdate><title>《墨经》“知序”与“知性”之“三款六式”框架新解</title><author>钱爽</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c495-666a8a9df8750c9108c69d81e01da84c1a35d38b7361f6f52a12c0e5163e8c133</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>chi</language><creationdate>2018</creationdate><toplevel>online_resources</toplevel><creatorcontrib>钱爽</creatorcontrib><collection>国家哲学社会科学文献中心 (National Center for Philosophy and Social Sciences Documentation)</collection><collection>Wanfang Data Journals - Hong Kong</collection><collection>WANFANG Data Centre</collection><collection>Wanfang Data Journals</collection><collection>万方数据期刊 - 香港版</collection><collection>China Online Journals (COJ)</collection><collection>China Online Journals (COJ)</collection><jtitle>职大学报</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>钱爽</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>《墨经》“知序”与“知性”之“三款六式”框架新解</atitle><jtitle>职大学报</jtitle><date>2018-06-01</date><risdate>2018</risdate><issue>3</issue><spage>31</spage><epage>38</epage><pages>31-38</pages><issn>1671-1440</issn><abstract>《墨经》在认识过程或认识性质上不仅有感性认识和理性认识两阶段，更在此基础上超越了这两阶段而出现了灵性（悟性）阶段，由此构成了感性一理性一灵性（悟性）三款“知序”或“知性”。《墨经》三款“知序”或“知性”每款又可细分为“死”“活”两式。综上而构成《墨经》“知序”或“知性”理论之“三款六式”框架。这或为当下墨学“知序”或“知性”研究的进一步发展及深入突破提供了新视角与切入点，具有一定的参考价值。</abstract><pub>包头市职工大学</pub><doi>10.3969/j.issn.1671-1440.2018.03.005</doi><tpages>8</tpages><oa>free_for_read</oa></addata></record> |
| fulltext | fulltext |
| identifier | ISSN: 1671-1440 |
| ispartof | 职大学报, 2018-06 (3), p.31-38 |
| issn | 1671-1440 |
| language | chi |
| recordid | cdi_wanfang_journals_zdxb201803005 |
| source | Alma/SFX Local Collection |
| title | 《墨经》“知序”与“知性”之“三款六式”框架新解 |
| url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-02-04T18%3A09%3A09IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-cass_wanfa&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=%E3%80%8A%E5%A2%A8%E7%BB%8F%E3%80%8B%E2%80%9C%E7%9F%A5%E5%BA%8F%E2%80%9D%E4%B8%8E%E2%80%9C%E7%9F%A5%E6%80%A7%E2%80%9D%E4%B9%8B%E2%80%9C%E4%B8%89%E6%AC%BE%E5%85%AD%E5%BC%8F%E2%80%9D%E6%A1%86%E6%9E%B6%E6%96%B0%E8%A7%A3&rft.jtitle=%E8%81%8C%E5%A4%A7%E5%AD%A6%E6%8A%A5&rft.au=%E9%92%B1%E7%88%BD&rft.date=2018-06-01&rft.issue=3&rft.spage=31&rft.epage=38&rft.pages=31-38&rft.issn=1671-1440&rft_id=info:doi/10.3969/j.issn.1671-1440.2018.03.005&rft_dat=%3Ccass_wanfa%3E675567305%3C/cass_wanfa%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_id=info:pmid/&rft_cass_id=675567305&rft_wanfj_id=zdxb201803005&rfr_iscdi=true |