汉赵国天命祥异探微
祥异之说上可追溯到殷周,经邹衍、董仲舒、刘向以及班固等人的发展,不仅在两汉时期大行其道,历朝历代都以此为天命在我的依据.西晋以后,匈奴等少数民族在北方割土而治建立政权,为证明政权天命神授之合理性,各族统治者也用祥异之说粉饰门面,汉赵诸君无疑是其中的典型.但根据现有记载,汉赵国灾异事件远甚于祥瑞事件,这与传统所述祥瑞之吉凶频次相反,从这种反常现象背后,或许可以窥探到政权自身神异建构过程与后世史家书修史时的褒贬心态....
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| Veröffentlicht in: | 忻州师范学院学报 2021-06, Vol.37 (3), p.52-57 |
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| container_title | 忻州师范学院学报 |
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| creator | 杨培杰 王杰瑜 |
| description | 祥异之说上可追溯到殷周,经邹衍、董仲舒、刘向以及班固等人的发展,不仅在两汉时期大行其道,历朝历代都以此为天命在我的依据.西晋以后,匈奴等少数民族在北方割土而治建立政权,为证明政权天命神授之合理性,各族统治者也用祥异之说粉饰门面,汉赵诸君无疑是其中的典型.但根据现有记载,汉赵国灾异事件远甚于祥瑞事件,这与传统所述祥瑞之吉凶频次相反,从这种反常现象背后,或许可以窥探到政权自身神异建构过程与后世史家书修史时的褒贬心态. |
| doi_str_mv | 10.3969/j.issn.1671-1491.2021.03.011 |
| format | Article |
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| source | 国家哲学社会科学学术期刊数据库 (National Social Sciences Database) |
| title | 汉赵国天命祥异探微 |
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