明末王学"人"的走出与"学"的分流——以近溪一脉师承流变为中心的考察
局限于王阳明亲传弟子的阳明后学研究不足以反映明末王学演化、分流之全貌,由罗汝芳开创的"旴江一脉"在晚明清初思想界具有广泛影响力,对近溪一脉"人"之流动与"学"之传承的梳理和研究可为晚明王学分化乃至明清学术转型的探讨提供重要线索.整体言之,就师承来说,近溪一脉虽"善无常主",但总体精神不离泰州经世风貌;就思想传承上讲,近溪孝弟慈之教在其后学中得到普遍宣扬,然"性命真诠"却为其再传弟子吴道南摒弃.这一转变正突显了明清之际儒者对待心性之学的反省、重构之思....
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| Veröffentlicht in: | 贵州大学学报（社会科学版） 2022-01, Vol.40 (1), p.9-16 |
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| description | 局限于王阳明亲传弟子的阳明后学研究不足以反映明末王学演化、分流之全貌,由罗汝芳开创的"旴江一脉"在晚明清初思想界具有广泛影响力,对近溪一脉"人"之流动与"学"之传承的梳理和研究可为晚明王学分化乃至明清学术转型的探讨提供重要线索.整体言之,就师承来说,近溪一脉虽"善无常主",但总体精神不离泰州经世风貌;就思想传承上讲,近溪孝弟慈之教在其后学中得到普遍宣扬,然"性命真诠"却为其再传弟子吴道南摒弃.这一转变正突显了明清之际儒者对待心性之学的反省、重构之思. |
| doi_str_mv | 10.15958/j.cnki.gdxbshb.2022.01.02 |
| format | Article |
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| source | 国家哲学社会科学学术期刊数据库 (National Social Sciences Database) |
| title | 明末王学"人"的走出与"学"的分流——以近溪一脉师承流变为中心的考察 |
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