姚鼐文章"至境"论的内在意蕴与实现路径
文章"至境"论是姚鼐文论话语中的突出现象.它以"道与艺合,天与人一"为判断标准,以"力学古人"和"涵养胸趣"为实现路径.这一表述是姚鼐文章理论的高度凝练,是桐城派古文理论系统化的结果.借此,姚鼐从审美理想的高度,在理论导引、致思方式、基本立场等方面对桐城派文学活动作出新的要求,桐城派文章的学术个性由此得以逐渐形成.姚鼐的文章"至境"论虽有其先天不足,却对桐城派的确立和发展至关紧要....
Gespeichert in:
| Veröffentlicht in: | 北京社会科学 2021-01 (1), p.36-44 |
|---|---|
| 1. Verfasser: | |
| Format: | Artikel |
| Sprache: | chi |
| Online-Zugang: | Volltext |
| Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
| container_end_page | 44 |
|---|---|
| container_issue | 1 |
| container_start_page | 36 |
| container_title | 北京社会科学 |
| container_volume | |
| creator | 郭青林 |
| description | 文章"至境"论是姚鼐文论话语中的突出现象.它以"道与艺合,天与人一"为判断标准,以"力学古人"和"涵养胸趣"为实现路径.这一表述是姚鼐文章理论的高度凝练,是桐城派古文理论系统化的结果.借此,姚鼐从审美理想的高度,在理论导引、致思方式、基本立场等方面对桐城派文学活动作出新的要求,桐城派文章的学术个性由此得以逐渐形成.姚鼐的文章"至境"论虽有其先天不足,却对桐城派的确立和发展至关紧要. |
| doi_str_mv | 10.13262/j.bjsshkxy.bjshkx.210104 |
| format | Article |
| fullrecord | <record><control><sourceid>cass_wanfa</sourceid><recordid>TN_cdi_wanfang_journals_bjshkx202101005</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><cass_id>BJSHKX2021001005</cass_id><wanfj_id>bjshkx202101005</wanfj_id><sourcerecordid>BJSHKX2021001005</sourcerecordid><originalsourceid>FETCH-LOGICAL-c585-eef6f84e06ebfb373b717a3a82474a1c26605b67426ce1b8b8bea00d1c80652f3</originalsourceid><addsrcrecordid>eNotj79Lw0AcxW9QsNT-Ee3ilPi9n0lHLWrVgoMd3MJdelGjRPAQdbbarbroUETERUGogoIi4l_jNfG_MDbyhveGD-_xEKpicDElgszGroqN2do5Ov4LubsEAwY2gUoYgDgUOJtCFWO2FQDUaR0wLiFu7wc_nxejq176eFvLei_27qSWDT_SQdeendrrh1H3PLt8_X7v2-FN2n_O3p7sV3caTUZy1-jKv5dRe3Gh3Wg6rbWl5cZcywm5zx2tIxH5TIPQKlLUo8rDnqTSJ8xjEodECOBKeIyIUGPl59ISoINDHwQnES2jmaL2UCaRTDaDeO9gP8kHg-IhgfFF4DlZLchQGhMkxnSC-ZX15urGGCmYX6GZZpo</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype></control><display><type>article</type><title>姚鼐文章"至境"论的内在意蕴与实现路径</title><source>国家哲学社会科学学术期刊数据库 (National Social Sciences Database)</source><creator>郭青林</creator><creatorcontrib>郭青林</creatorcontrib><description>文章"至境"论是姚鼐文论话语中的突出现象.它以"道与艺合,天与人一"为判断标准,以"力学古人"和"涵养胸趣"为实现路径.这一表述是姚鼐文章理论的高度凝练,是桐城派古文理论系统化的结果.借此,姚鼐从审美理想的高度,在理论导引、致思方式、基本立场等方面对桐城派文学活动作出新的要求,桐城派文章的学术个性由此得以逐渐形成.姚鼐的文章"至境"论虽有其先天不足,却对桐城派的确立和发展至关紧要.</description><identifier>ISSN: 1002-3054</identifier><identifier>DOI: 10.13262/j.bjsshkxy.bjshkx.210104</identifier><language>chi</language><publisher>北京市社会科学院</publisher><ispartof>北京社会科学, 2021-01 (1), p.36-44</ispartof><rights>Copyright © Wanfang Data Co. Ltd. All Rights Reserved.</rights><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Uhttp://www.wanfangdata.com.cn/images/PeriodicalImages/bjshkx/bjshkx.jpg</thumbnail><link.rule.ids>314,776,780,27901,27902</link.rule.ids></links><search><creatorcontrib>郭青林</creatorcontrib><title>姚鼐文章"至境"论的内在意蕴与实现路径</title><title>北京社会科学</title><description>文章"至境"论是姚鼐文论话语中的突出现象.它以"道与艺合,天与人一"为判断标准,以"力学古人"和"涵养胸趣"为实现路径.这一表述是姚鼐文章理论的高度凝练,是桐城派古文理论系统化的结果.借此,姚鼐从审美理想的高度,在理论导引、致思方式、基本立场等方面对桐城派文学活动作出新的要求,桐城派文章的学术个性由此得以逐渐形成.姚鼐的文章"至境"论虽有其先天不足,却对桐城派的确立和发展至关紧要.</description><issn>1002-3054</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2021</creationdate><recordtype>article</recordtype><recordid>eNotj79Lw0AcxW9QsNT-Ee3ilPi9n0lHLWrVgoMd3MJdelGjRPAQdbbarbroUETERUGogoIi4l_jNfG_MDbyhveGD-_xEKpicDElgszGroqN2do5Ov4LubsEAwY2gUoYgDgUOJtCFWO2FQDUaR0wLiFu7wc_nxejq176eFvLei_27qSWDT_SQdeendrrh1H3PLt8_X7v2-FN2n_O3p7sV3caTUZy1-jKv5dRe3Gh3Wg6rbWl5cZcywm5zx2tIxH5TIPQKlLUo8rDnqTSJ8xjEodECOBKeIyIUGPl59ISoINDHwQnES2jmaL2UCaRTDaDeO9gP8kHg-IhgfFF4DlZLchQGhMkxnSC-ZX15urGGCmYX6GZZpo</recordid><startdate>20210116</startdate><enddate>20210116</enddate><creator>郭青林</creator><general>北京市社会科学院</general><general>安庆师范大学人文学院,安庆246011</general><scope>NSCOK</scope><scope>2B.</scope><scope>4A8</scope><scope>92I</scope><scope>93N</scope><scope>PSX</scope><scope>TCJ</scope></search><sort><creationdate>20210116</creationdate><title>姚鼐文章"至境"论的内在意蕴与实现路径</title><author>郭青林</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c585-eef6f84e06ebfb373b717a3a82474a1c26605b67426ce1b8b8bea00d1c80652f3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>chi</language><creationdate>2021</creationdate><toplevel>online_resources</toplevel><creatorcontrib>郭青林</creatorcontrib><collection>国家哲学社会科学文献中心 (National Center for Philosophy and Social Sciences Documentation)</collection><collection>Wanfang Data Journals - Hong Kong</collection><collection>WANFANG Data Centre</collection><collection>Wanfang Data Journals</collection><collection>万方数据期刊 - 香港版</collection><collection>China Online Journals (COJ)</collection><collection>China Online Journals (COJ)</collection><jtitle>北京社会科学</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>郭青林</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>姚鼐文章"至境"论的内在意蕴与实现路径</atitle><jtitle>北京社会科学</jtitle><date>2021-01-16</date><risdate>2021</risdate><issue>1</issue><spage>36</spage><epage>44</epage><pages>36-44</pages><issn>1002-3054</issn><abstract>文章"至境"论是姚鼐文论话语中的突出现象.它以"道与艺合,天与人一"为判断标准,以"力学古人"和"涵养胸趣"为实现路径.这一表述是姚鼐文章理论的高度凝练,是桐城派古文理论系统化的结果.借此,姚鼐从审美理想的高度,在理论导引、致思方式、基本立场等方面对桐城派文学活动作出新的要求,桐城派文章的学术个性由此得以逐渐形成.姚鼐的文章"至境"论虽有其先天不足,却对桐城派的确立和发展至关紧要.</abstract><pub>北京市社会科学院</pub><doi>10.13262/j.bjsshkxy.bjshkx.210104</doi><tpages>9</tpages><oa>free_for_read</oa></addata></record> |
| fulltext | fulltext |
| identifier | ISSN: 1002-3054 |
| ispartof | 北京社会科学, 2021-01 (1), p.36-44 |
| issn | 1002-3054 |
| language | chi |
| recordid | cdi_wanfang_journals_bjshkx202101005 |
| source | 国家哲学社会科学学术期刊数据库 (National Social Sciences Database) |
| title | 姚鼐文章"至境"论的内在意蕴与实现路径 |
| url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-02-04T02%3A38%3A19IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-cass_wanfa&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=%E5%A7%9A%E9%BC%90%E6%96%87%E7%AB%A0%22%E8%87%B3%E5%A2%83%22%E8%AE%BA%E7%9A%84%E5%86%85%E5%9C%A8%E6%84%8F%E8%95%B4%E4%B8%8E%E5%AE%9E%E7%8E%B0%E8%B7%AF%E5%BE%84&rft.jtitle=%E5%8C%97%E4%BA%AC%E7%A4%BE%E4%BC%9A%E7%A7%91%E5%AD%A6&rft.au=%E9%83%AD%E9%9D%92%E6%9E%97&rft.date=2021-01-16&rft.issue=1&rft.spage=36&rft.epage=44&rft.pages=36-44&rft.issn=1002-3054&rft_id=info:doi/10.13262/j.bjsshkxy.bjshkx.210104&rft_dat=%3Ccass_wanfa%3EBJSHKX2021001005%3C/cass_wanfa%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_id=info:pmid/&rft_cass_id=BJSHKX2021001005&rft_wanfj_id=bjshkx202101005&rfr_iscdi=true |