Law, Coercion and Folk Intuitions
Abstract In discussing whether legal systems are necessarily coercive, legal philosophers usually appeal to thought experiments involving angels or other morally driven beings who need no coercion to organise their social lives. Such appeals have invited criticism. Critics have not only challenged t...
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Veröffentlicht in: | Oxford journal of legal studies 2023-03, Vol.43 (1), p.97-123 |
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creator | Miotto, Lucas Almeida, Guilherme F C F Struchiner, Noel |
description | Abstract
In discussing whether legal systems are necessarily coercive, legal philosophers usually appeal to thought experiments involving angels or other morally driven beings who need no coercion to organise their social lives. Such appeals have invited criticism. Critics have not only challenged the relevance of such thought experiments to our understanding of legal systems; they have also argued that, contrary to the intuitions of most legal philosophers, the ‘man on the Clapham Omnibus’ would not hold that there is law in a society of angels because the view that law is necessarily coercive ‘enjoys widespread support among laypersons’. This is obviously an empirical claim. Critics, however, never systematically polled the ‘man on the Clapham Omnibus’. We boarded that bus. This article discusses findings from five empirical studies on the relationship between law and coercion. |
doi_str_mv | 10.1093/ojls/gqac014 |
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In discussing whether legal systems are necessarily coercive, legal philosophers usually appeal to thought experiments involving angels or other morally driven beings who need no coercion to organise their social lives. Such appeals have invited criticism. Critics have not only challenged the relevance of such thought experiments to our understanding of legal systems; they have also argued that, contrary to the intuitions of most legal philosophers, the ‘man on the Clapham Omnibus’ would not hold that there is law in a society of angels because the view that law is necessarily coercive ‘enjoys widespread support among laypersons’. This is obviously an empirical claim. Critics, however, never systematically polled the ‘man on the Clapham Omnibus’. We boarded that bus. This article discusses findings from five empirical studies on the relationship between law and coercion.</description><identifier>ISSN: 0143-6503</identifier><identifier>EISSN: 1464-3820</identifier><identifier>DOI: 10.1093/ojls/gqac014</identifier><identifier>PMID: 36926554</identifier><language>eng</language><publisher>UK: Oxford University Press</publisher><ispartof>Oxford journal of legal studies, 2023-03, Vol.43 (1), p.97-123</ispartof><rights>The Author(s) 2022. Published by Oxford University Press. 2022</rights><rights>The Author(s) 2022. Published by Oxford University Press.</rights><lds50>peer_reviewed</lds50><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed><orcidid>0000-0002-1473-166X</orcidid></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>230,314,780,784,885,1584,27924,27925</link.rule.ids><backlink>$$Uhttps://www.ncbi.nlm.nih.gov/pubmed/36926554$$D View this record in MEDLINE/PubMed$$Hfree_for_read</backlink></links><search><creatorcontrib>Miotto, Lucas</creatorcontrib><creatorcontrib>Almeida, Guilherme F C F</creatorcontrib><creatorcontrib>Struchiner, Noel</creatorcontrib><title>Law, Coercion and Folk Intuitions</title><title>Oxford journal of legal studies</title><addtitle>Oxf J Leg Stud</addtitle><description>Abstract
In discussing whether legal systems are necessarily coercive, legal philosophers usually appeal to thought experiments involving angels or other morally driven beings who need no coercion to organise their social lives. Such appeals have invited criticism. Critics have not only challenged the relevance of such thought experiments to our understanding of legal systems; they have also argued that, contrary to the intuitions of most legal philosophers, the ‘man on the Clapham Omnibus’ would not hold that there is law in a society of angels because the view that law is necessarily coercive ‘enjoys widespread support among laypersons’. This is obviously an empirical claim. Critics, however, never systematically polled the ‘man on the Clapham Omnibus’. We boarded that bus. This article discusses findings from five empirical studies on the relationship between law and coercion.</description><issn>0143-6503</issn><issn>1464-3820</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2023</creationdate><recordtype>article</recordtype><sourceid>TOX</sourceid><recordid>eNp9kDFPwzAQRi0EoqWwMaMwwdDQs31xkqlCFYVKlVhgthzHKSlp3MYJiH-Pq5YKFqaTvnv67vQIuaRwRyHlI7us3GixURooHpE-RYEhTxgck75PeCgi4D1y5twSAKI4wlPS4yJlIoqwT67n6nMYTKxpdGnrQNV5MLXVezCr265sfeTOyUmhKmcu9nNAXqcPL5OncP78OJvcz0PNAduQaqQ0RpZGmRGYxaiznCVxkio0_h3FGBYi1zTnMaQ6gYTrTKNWheaqwCTlAzLe9a67bGVybeq2UZVcN-VKNV_SqlL-3dTlm1zYD0kBKIdU-IbbfUNjN51xrVyVTpuqUrWxnZMsiRC5AMY9OtyhurHONaY43KEgt1rlVqvca_X41e_fDvCPRw_c7ADbrf-v-gZm6YFT</recordid><startdate>20230314</startdate><enddate>20230314</enddate><creator>Miotto, Lucas</creator><creator>Almeida, Guilherme F C F</creator><creator>Struchiner, Noel</creator><general>Oxford University Press</general><scope>TOX</scope><scope>NPM</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>7X8</scope><scope>5PM</scope><orcidid>https://orcid.org/0000-0002-1473-166X</orcidid></search><sort><creationdate>20230314</creationdate><title>Law, Coercion and Folk Intuitions</title><author>Miotto, Lucas ; Almeida, Guilherme F C F ; Struchiner, Noel</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c304t-1c41174295be64b74cbd28789a4e382a224f6dc1d3709c8083cbc4cafc3af4893</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2023</creationdate><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Miotto, Lucas</creatorcontrib><creatorcontrib>Almeida, Guilherme F C F</creatorcontrib><creatorcontrib>Struchiner, Noel</creatorcontrib><collection>Access via Oxford University Press (Open Access Collection)</collection><collection>PubMed</collection><collection>CrossRef</collection><collection>MEDLINE - Academic</collection><collection>PubMed Central (Full Participant titles)</collection><jtitle>Oxford journal of legal studies</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Miotto, Lucas</au><au>Almeida, Guilherme F C F</au><au>Struchiner, Noel</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Law, Coercion and Folk Intuitions</atitle><jtitle>Oxford journal of legal studies</jtitle><addtitle>Oxf J Leg Stud</addtitle><date>2023-03-14</date><risdate>2023</risdate><volume>43</volume><issue>1</issue><spage>97</spage><epage>123</epage><pages>97-123</pages><issn>0143-6503</issn><eissn>1464-3820</eissn><abstract>Abstract
In discussing whether legal systems are necessarily coercive, legal philosophers usually appeal to thought experiments involving angels or other morally driven beings who need no coercion to organise their social lives. Such appeals have invited criticism. Critics have not only challenged the relevance of such thought experiments to our understanding of legal systems; they have also argued that, contrary to the intuitions of most legal philosophers, the ‘man on the Clapham Omnibus’ would not hold that there is law in a society of angels because the view that law is necessarily coercive ‘enjoys widespread support among laypersons’. This is obviously an empirical claim. Critics, however, never systematically polled the ‘man on the Clapham Omnibus’. We boarded that bus. This article discusses findings from five empirical studies on the relationship between law and coercion.</abstract><cop>UK</cop><pub>Oxford University Press</pub><pmid>36926554</pmid><doi>10.1093/ojls/gqac014</doi><tpages>27</tpages><orcidid>https://orcid.org/0000-0002-1473-166X</orcidid><oa>free_for_read</oa></addata></record> |
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title | Law, Coercion and Folk Intuitions |
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