The Religion of the Qur’ānic Pagans: God and the Lesser Deities
AbstractThis article (in two parts) is devoted to the first step of an attempted reconstruction of the religion of the Qur’ānic mušrikūn on the basis of the Qur’ān and indisputably earlier evidence alone. The first part concludes that the mušrikūn believed in the same Biblical God as the messenger a...
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description | AbstractThis article (in two parts) is devoted to the first step of an attempted reconstruction of the religion of the Qur’ānic mušrikūn on the basis of the Qur’ān and indisputably earlier evidence alone. The first part concludes that the mušrikūn believed in the same Biblical God as the messenger and that their lesser beings, indiscriminately called gods and angels, functioned much like (dead) saints in later Islam and Christianity. This is not exactly new since it is more or less what Ibn ‘Abd al-Wahhāb concluded three hundred years ago. The second part examines the high God hypothesis and tries to relate the beliefs of the mušrikūn to those of other monotheists in late antiquity, with indeterminate results: in terms of their views on God and the lesser beings, the mušrikūn could equally well be pagan monotheists and Jews (or Judaisers). |
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The second part examines the high God hypothesis and tries to relate the beliefs of the mušrikūn to those of other monotheists in late antiquity, with indeterminate results: in terms of their views on God and the lesser beings, the mušrikūn could equally well be pagan monotheists and Jews (or Judaisers).</description><identifier>ISSN: 0570-5398</identifier><identifier>EISSN: 1570-0585</identifier><identifier>DOI: 10.1163/157005810X502637</identifier><language>eng</language><publisher>The Netherlands: Brill</publisher><subject>angel veneration ; Christianity ; Daughters ; Deities ; Divinity ; high God ; Idol worship ; intercession ; Islam ; Jewish peoples ; Koran ; mediator figures ; Monotheism ; paganism ; Prayer ; Religious beliefs ; second-order deities ; Sons ; Theology ; Veneration</subject><ispartof>Arabica, 2010, Vol.57 (2-3), p.151-200</ispartof><rights>2010 Koninklijke Brill NV, Leiden, The Netherlands</rights><rights>2010 Koninklijke Brill NV</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-b374t-44fdf56b05f95ec744d2e8012fb798fe158dcee70e3f59e208bc5ac8730e160e3</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/25702582$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/25702582$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,776,780,799,4010,27900,27901,27902,57992,58225</link.rule.ids></links><search><creatorcontrib>Crone, Patricia</creatorcontrib><title>The Religion of the Qur’ānic Pagans: God and the Lesser Deities</title><title>Arabica</title><addtitle>ARAB</addtitle><description>AbstractThis article (in two parts) is devoted to the first step of an attempted reconstruction of the religion of the Qur’ānic mušrikūn on the basis of the Qur’ān and indisputably earlier evidence alone. 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source | Jstor Complete Legacy |
subjects | angel veneration Christianity Daughters Deities Divinity high God Idol worship intercession Islam Jewish peoples Koran mediator figures Monotheism paganism Prayer Religious beliefs second-order deities Sons Theology Veneration |
title | The Religion of the Qur’ānic Pagans: God and the Lesser Deities |
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