Language, Self, and Lifeworld in Habermas's "Theory of Communicative Action"
Present a critique of the theory of origins & nature of the self & its relation to society elaborated in Jurgen Habermas's Theory of Communicative Action, Vol. 2 Lifeworld and System: A Critique of Functionalist Reason (see SA 36:1/88c00922). Habermas's thesis that the self is soci...
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| Veröffentlicht in: | Theory and society 1994-02, Vol.23 (1), p.1-33 |
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| creator | McIntosh, Donald |
| description | Present a critique of the theory of origins & nature of the self & its relation to society elaborated in Jurgen Habermas's Theory of Communicative Action, Vol. 2 Lifeworld and System: A Critique of Functionalist Reason (see SA 36:1/88c00922). Habermas's thesis that the self is socially & linguistically constituted is challenged, & the connections between George Herbert Mead's conception of the self & that of Habermas are explored. Habermas is criticized for an overly socialized concept of the self, for equating consciousness with intentionality, & for arguing that intentionality does not exist prior to language. Also discussed are Habermas's thoughts on the lifeworld in relation to self & language. W. Howard |
| doi_str_mv | 10.1007/BF00993671 |
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| ispartof | Theory and society, 1994-02, Vol.23 (1), p.1-33 |
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| source | Jstor Complete Legacy; Sociological Abstracts; SpringerLink Journals - AutoHoldings; Periodicals Index Online |
| subjects | Cognitive psychology Communication Consciousness Desire Habermas, Jurgen Infants Intentionality Jürgen Habermas Language Language acquisition Lifeworld Linguistics Self Self Concept Social research Theoretical Problems Unconscious mind |
| title | Language, Self, and Lifeworld in Habermas's "Theory of Communicative Action" |
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