Can connectionism save constructivism?
Constructivism is the Piagetian notion that learning leads the child to develop new types of representations. For example, on the Piagetian view, a child is born without knowing that objects persist in time even when they are occluded; through a process of learning, the child comes to know that obje...
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description | Constructivism is the Piagetian notion that learning leads the child to develop new types of representations. For example, on the Piagetian view, a child is born without knowing that objects persist in time even when they are occluded; through a process of learning, the child comes to know that objects persist in time. The trouble with this view has always been the lack of a concrete, computational account of how a learning mechanism could lead to such a change. Recently, however, in a book entitled
Rethinking Innateness, Elman et al. (Elman, J.L., Bates, E., Johnson, M.H., Karmiloff-Smith, A., Parisi, D., Plunkett, K., 1996.
Rethinking Innateness: A Connectionist Perspective on Development. Cambridge, MA: MIT Press) have claimed that connectionist models might provide an account of the development of new kinds of representations that would not depend on the existence of innate representations. I show that the models described in
Rethinking Innateness depend on innately assumed representations and that they do not offer a genuine alternative to nativism. Moreover, I present simulation results which show that these models are incapable of deriving genuine abstract representations that are not presupposed. I then give a formal account of why the models fail to generalize in the ways that humans do. Thus, connectionism, at least in its current form, does not provide any support for constructivism. I conclude by sketching a possible alternative. |
doi_str_mv | 10.1016/S0010-0277(98)00018-3 |
format | Article |
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Rethinking Innateness, Elman et al. (Elman, J.L., Bates, E., Johnson, M.H., Karmiloff-Smith, A., Parisi, D., Plunkett, K., 1996.
Rethinking Innateness: A Connectionist Perspective on Development. Cambridge, MA: MIT Press) have claimed that connectionist models might provide an account of the development of new kinds of representations that would not depend on the existence of innate representations. I show that the models described in
Rethinking Innateness depend on innately assumed representations and that they do not offer a genuine alternative to nativism. Moreover, I present simulation results which show that these models are incapable of deriving genuine abstract representations that are not presupposed. I then give a formal account of why the models fail to generalize in the ways that humans do. Thus, connectionism, at least in its current form, does not provide any support for constructivism. I conclude by sketching a possible alternative.</description><identifier>ISSN: 0010-0277</identifier><identifier>EISSN: 1873-7838</identifier><identifier>DOI: 10.1016/S0010-0277(98)00018-3</identifier><identifier>PMID: 9677762</identifier><identifier>CODEN: CGTNAU</identifier><language>eng</language><publisher>Amsterdam: Elsevier B.V</publisher><subject>Biological and medical sciences ; Child Development ; Cognitive Development ; Computer Simulation ; Concept Formation ; Connectionism ; Constructivism ; Constructivism (Learning) ; Developmental psychology ; Fundamental and applied biological sciences. Psychology ; Humans ; Infant ; Instinct ; Knowledge Development ; Learning ; Learning - physiology ; Learning Processes ; Learning Theories ; Models, Psychological ; Nativism ; Piagetian Theory ; Psychology, Child ; Psychology. Psychoanalysis. Psychiatry ; Psychology. Psychophysiology ; Representational Thinking ; Simulation ; Theories ; Young Children</subject><ispartof>Cognition, 1998-05, Vol.66 (2), p.153-182</ispartof><rights>1998 Elsevier Science B.V.</rights><rights>1998 INIST-CNRS</rights><lds50>peer_reviewed</lds50><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c516t-34117a658fb0844a75f09f2fcd925addd065a6122701ef94b9457b8642f87a613</citedby><cites>FETCH-LOGICAL-c516t-34117a658fb0844a75f09f2fcd925addd065a6122701ef94b9457b8642f87a613</cites></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktohtml>$$Uhttps://dx.doi.org/10.1016/S0010-0277(98)00018-3$$EHTML$$P50$$Gelsevier$$H</linktohtml><link.rule.ids>314,780,784,3548,27868,27923,27924,45994</link.rule.ids><backlink>$$Uhttp://eric.ed.gov/ERICWebPortal/detail?accno=EJ569121$$DView record in ERIC$$Hfree_for_read</backlink><backlink>$$Uhttp://pascal-francis.inist.fr/vibad/index.php?action=getRecordDetail&idt=2430618$$DView record in Pascal Francis$$Hfree_for_read</backlink><backlink>$$Uhttps://www.ncbi.nlm.nih.gov/pubmed/9677762$$D View this record in MEDLINE/PubMed$$Hfree_for_read</backlink></links><search><creatorcontrib>Marcus, Gary F.</creatorcontrib><title>Can connectionism save constructivism?</title><title>Cognition</title><addtitle>Cognition</addtitle><description>Constructivism is the Piagetian notion that learning leads the child to develop new types of representations. For example, on the Piagetian view, a child is born without knowing that objects persist in time even when they are occluded; through a process of learning, the child comes to know that objects persist in time. The trouble with this view has always been the lack of a concrete, computational account of how a learning mechanism could lead to such a change. Recently, however, in a book entitled
Rethinking Innateness, Elman et al. (Elman, J.L., Bates, E., Johnson, M.H., Karmiloff-Smith, A., Parisi, D., Plunkett, K., 1996.
Rethinking Innateness: A Connectionist Perspective on Development. Cambridge, MA: MIT Press) have claimed that connectionist models might provide an account of the development of new kinds of representations that would not depend on the existence of innate representations. I show that the models described in
Rethinking Innateness depend on innately assumed representations and that they do not offer a genuine alternative to nativism. Moreover, I present simulation results which show that these models are incapable of deriving genuine abstract representations that are not presupposed. I then give a formal account of why the models fail to generalize in the ways that humans do. Thus, connectionism, at least in its current form, does not provide any support for constructivism. I conclude by sketching a possible alternative.</description><subject>Biological and medical sciences</subject><subject>Child Development</subject><subject>Cognitive Development</subject><subject>Computer Simulation</subject><subject>Concept Formation</subject><subject>Connectionism</subject><subject>Constructivism</subject><subject>Constructivism (Learning)</subject><subject>Developmental psychology</subject><subject>Fundamental and applied biological sciences. Psychology</subject><subject>Humans</subject><subject>Infant</subject><subject>Instinct</subject><subject>Knowledge Development</subject><subject>Learning</subject><subject>Learning - physiology</subject><subject>Learning Processes</subject><subject>Learning Theories</subject><subject>Models, Psychological</subject><subject>Nativism</subject><subject>Piagetian Theory</subject><subject>Psychology, Child</subject><subject>Psychology. Psychoanalysis. Psychiatry</subject><subject>Psychology. 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Psychology</topic><topic>Humans</topic><topic>Infant</topic><topic>Instinct</topic><topic>Knowledge Development</topic><topic>Learning</topic><topic>Learning - physiology</topic><topic>Learning Processes</topic><topic>Learning Theories</topic><topic>Models, Psychological</topic><topic>Nativism</topic><topic>Piagetian Theory</topic><topic>Psychology, Child</topic><topic>Psychology. Psychoanalysis. Psychiatry</topic><topic>Psychology. 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For example, on the Piagetian view, a child is born without knowing that objects persist in time even when they are occluded; through a process of learning, the child comes to know that objects persist in time. The trouble with this view has always been the lack of a concrete, computational account of how a learning mechanism could lead to such a change. Recently, however, in a book entitled
Rethinking Innateness, Elman et al. (Elman, J.L., Bates, E., Johnson, M.H., Karmiloff-Smith, A., Parisi, D., Plunkett, K., 1996.
Rethinking Innateness: A Connectionist Perspective on Development. Cambridge, MA: MIT Press) have claimed that connectionist models might provide an account of the development of new kinds of representations that would not depend on the existence of innate representations. I show that the models described in
Rethinking Innateness depend on innately assumed representations and that they do not offer a genuine alternative to nativism. Moreover, I present simulation results which show that these models are incapable of deriving genuine abstract representations that are not presupposed. I then give a formal account of why the models fail to generalize in the ways that humans do. Thus, connectionism, at least in its current form, does not provide any support for constructivism. I conclude by sketching a possible alternative.</abstract><cop>Amsterdam</cop><pub>Elsevier B.V</pub><pmid>9677762</pmid><doi>10.1016/S0010-0277(98)00018-3</doi><tpages>30</tpages><oa>free_for_read</oa></addata></record> |
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subjects | Biological and medical sciences Child Development Cognitive Development Computer Simulation Concept Formation Connectionism Constructivism Constructivism (Learning) Developmental psychology Fundamental and applied biological sciences. Psychology Humans Infant Instinct Knowledge Development Learning Learning - physiology Learning Processes Learning Theories Models, Psychological Nativism Piagetian Theory Psychology, Child Psychology. Psychoanalysis. Psychiatry Psychology. Psychophysiology Representational Thinking Simulation Theories Young Children |
title | Can connectionism save constructivism? |
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