The Paradox of Perfection: Reproducing the Body Politic in Late Renaissance Venice

The gorgons had thus the same effect as paradoxes. For paralysis means: immobility; and immobility: to be unable to observe (Niklas Luhmann).Niklas Luhmann, “Sthenographie und Euryalistik,” Paradoxien, Dissonanzen, Zusammenbrüche, Hans Ulrich Gumbrecht und K. Ludwig Pfeiffer, eds. (Frankfurt a. M.,...

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description The gorgons had thus the same effect as paradoxes. For paralysis means: immobility; and immobility: to be unable to observe (Niklas Luhmann).Niklas Luhmann, “Sthenographie und Euryalistik,” Paradoxien, Dissonanzen, Zusammenbrüche, Hans Ulrich Gumbrecht und K. Ludwig Pfeiffer, eds. (Frankfurt a. M., 1991), 58. Recently, the “paradoxical” character of sixteenth-century Venetian politics and culture has become the focus of attention among scholars of early modern Venice. In her book on City Culture and the Madrigal at Venice, Martha Feldman states that “Venice was above all a paradoxical city,” given the “divided consciousness” of Venetians whose urban culture oscillated “in a peculiarly ambivalent counterpoise” to contemporary court culture.Martha Feldman, City Culture and the Madrigal at Venice (University of California Press, 1995), 10. Margaret Rosenthal has examined how Veronica Franco, poetess and prostitute in sixteenth-century Venice, portrayed herself as an “honest courtesan,” ingeniously appropriating the oxymoronic Venus-Virgin paradigm in Venetian iconography.Margaret F. Rosenthal, The Honest Courtesan: Veronica Franco, Citizen and Writer in Sixteenth-Century Venice (University of Chicago Press, 1992). According to Edward Muir, the doge's “two contrasting personae, one so humbled and the other so splendid,” were the complementary features of a “paradoxical prince.”Edward Muir, Civic Ritual in Renaissance Venice (Princeton University Press, 1981), 261. I would like to contribute to this debate by analyzing how the social practice of marriage among the patriciate and the language of perfection in sixteenth-century political discourse followed the logic of paradoxical constellations. Rather than arguing for a causal connection between social practice on the one hand and political theory on the other, I propose to apply one analytical framework to investigate the paradoxical qualities of different social, political, economic, and cultural phenomena which were at the center of politics and society in Late Renaissance Venice.
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For paralysis means: immobility; and immobility: to be unable to observe (Niklas Luhmann).Niklas Luhmann, “Sthenographie und Euryalistik,” Paradoxien, Dissonanzen, Zusammenbrüche, Hans Ulrich Gumbrecht und K. Ludwig Pfeiffer, eds. (Frankfurt a. M., 1991), 58. Recently, the “paradoxical” character of sixteenth-century Venetian politics and culture has become the focus of attention among scholars of early modern Venice. In her book on City Culture and the Madrigal at Venice, Martha Feldman states that “Venice was above all a paradoxical city,” given the “divided consciousness” of Venetians whose urban culture oscillated “in a peculiarly ambivalent counterpoise” to contemporary court culture.Martha Feldman, City Culture and the Madrigal at Venice (University of California Press, 1995), 10. Margaret Rosenthal has examined how Veronica Franco, poetess and prostitute in sixteenth-century Venice, portrayed herself as an “honest courtesan,” ingeniously appropriating the oxymoronic Venus-Virgin paradigm in Venetian iconography.Margaret F. Rosenthal, The Honest Courtesan: Veronica Franco, Citizen and Writer in Sixteenth-Century Venice (University of Chicago Press, 1992). According to Edward Muir, the doge's “two contrasting personae, one so humbled and the other so splendid,” were the complementary features of a “paradoxical prince.”Edward Muir, Civic Ritual in Renaissance Venice (Princeton University Press, 1981), 261. I would like to contribute to this debate by analyzing how the social practice of marriage among the patriciate and the language of perfection in sixteenth-century political discourse followed the logic of paradoxical constellations. 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For paralysis means: immobility; and immobility: to be unable to observe (Niklas Luhmann).Niklas Luhmann, “Sthenographie und Euryalistik,” Paradoxien, Dissonanzen, Zusammenbrüche, Hans Ulrich Gumbrecht und K. Ludwig Pfeiffer, eds. (Frankfurt a. M., 1991), 58. Recently, the “paradoxical” character of sixteenth-century Venetian politics and culture has become the focus of attention among scholars of early modern Venice. In her book on City Culture and the Madrigal at Venice, Martha Feldman states that “Venice was above all a paradoxical city,” given the “divided consciousness” of Venetians whose urban culture oscillated “in a peculiarly ambivalent counterpoise” to contemporary court culture.Martha Feldman, City Culture and the Madrigal at Venice (University of California Press, 1995), 10. Margaret Rosenthal has examined how Veronica Franco, poetess and prostitute in sixteenth-century Venice, portrayed herself as an “honest courtesan,” ingeniously appropriating the oxymoronic Venus-Virgin paradigm in Venetian iconography.Margaret F. Rosenthal, The Honest Courtesan: Veronica Franco, Citizen and Writer in Sixteenth-Century Venice (University of Chicago Press, 1992). According to Edward Muir, the doge's “two contrasting personae, one so humbled and the other so splendid,” were the complementary features of a “paradoxical prince.”Edward Muir, Civic Ritual in Renaissance Venice (Princeton University Press, 1981), 261. I would like to contribute to this debate by analyzing how the social practice of marriage among the patriciate and the language of perfection in sixteenth-century political discourse followed the logic of paradoxical constellations. 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For paralysis means: immobility; and immobility: to be unable to observe (Niklas Luhmann).Niklas Luhmann, “Sthenographie und Euryalistik,” Paradoxien, Dissonanzen, Zusammenbrüche, Hans Ulrich Gumbrecht und K. Ludwig Pfeiffer, eds. (Frankfurt a. M., 1991), 58. Recently, the “paradoxical” character of sixteenth-century Venetian politics and culture has become the focus of attention among scholars of early modern Venice. In her book on City Culture and the Madrigal at Venice, Martha Feldman states that “Venice was above all a paradoxical city,” given the “divided consciousness” of Venetians whose urban culture oscillated “in a peculiarly ambivalent counterpoise” to contemporary court culture.Martha Feldman, City Culture and the Madrigal at Venice (University of California Press, 1995), 10. Margaret Rosenthal has examined how Veronica Franco, poetess and prostitute in sixteenth-century Venice, portrayed herself as an “honest courtesan,” ingeniously appropriating the oxymoronic Venus-Virgin paradigm in Venetian iconography.Margaret F. Rosenthal, The Honest Courtesan: Veronica Franco, Citizen and Writer in Sixteenth-Century Venice (University of Chicago Press, 1992). According to Edward Muir, the doge's “two contrasting personae, one so humbled and the other so splendid,” were the complementary features of a “paradoxical prince.”Edward Muir, Civic Ritual in Renaissance Venice (Princeton University Press, 1981), 261. I would like to contribute to this debate by analyzing how the social practice of marriage among the patriciate and the language of perfection in sixteenth-century political discourse followed the logic of paradoxical constellations. Rather than arguing for a causal connection between social practice on the one hand and political theory on the other, I propose to apply one analytical framework to investigate the paradoxical qualities of different social, political, economic, and cultural phenomena which were at the center of politics and society in Late Renaissance Venice.</abstract><cop>England</cop><pub>Cambridge University Press</pub><pmid>20120553</pmid><doi>10.1017/S0010417599001851</doi><tpages>30</tpages></addata></record>
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subjects Anthropology, Cultural - education
Anthropology, Cultural - history
Aristocracy
Autopoiesis
Cities
City politics
Culture
Demographic Change
Discourse
Discursive Practices
Dowries
Endogamy
Family Characteristics - ethnology
Hierarchy, Social
History
History of medicine
History, 15th Century
History, 16th Century
History, 17th Century
History, Medieval
Human body
Income - history
Italy
Italy (Venice)
Italy - ethnology
Kinship in History
Luhmann, Niklas
Marriage
Marriage - ethnology
Marriage - history
Marriage - legislation & jurisprudence
Marriage - psychology
Marriage Patterns
Men
Nobility
Paternalism
Perfection
Political Elites
Political systems
Politics
Renaissance
Sex Ratio
Social Class - history
Social Conditions - economics
Social Conditions - history
Social Conditions - legislation & jurisprudence
Social Reproduction
Social Values - ethnology
Societies - economics
Societies - history
Societies - legislation & jurisprudence
Society
Sociology
Spouses - education
Spouses - ethnology
Spouses - history
Spouses - legislation & jurisprudence
Spouses - psychology
Sumptuary laws
Venice
Women's Rights - economics
Women's Rights - education
Women's Rights - history
Women's Rights - legislation & jurisprudence
title The Paradox of Perfection: Reproducing the Body Politic in Late Renaissance Venice
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