The Paradox of Perfection: Reproducing the Body Politic in Late Renaissance Venice
The gorgons had thus the same effect as paradoxes. For paralysis means: immobility; and immobility: to be unable to observe (Niklas Luhmann).Niklas Luhmann, “Sthenographie und Euryalistik,” Paradoxien, Dissonanzen, Zusammenbrüche, Hans Ulrich Gumbrecht und K. Ludwig Pfeiffer, eds. (Frankfurt a. M.,...
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Veröffentlicht in: | Comparative studies in society and history 1999-01, Vol.41 (1), p.3-32 |
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Zusammenfassung: | The gorgons had thus the same effect as paradoxes. For
paralysis means: immobility; and immobility: to be unable to observe
(Niklas Luhmann).Niklas Luhmann,
“Sthenographie und Euryalistik,” Paradoxien,
Dissonanzen, Zusammenbrüche, Hans Ulrich Gumbrecht und K.
Ludwig Pfeiffer, eds. (Frankfurt a. M., 1991), 58. Recently,
the “paradoxical” character of sixteenth-century Venetian
politics and culture has become the focus of attention among scholars
of early modern Venice. In her book on City Culture and the
Madrigal at Venice, Martha Feldman states that “Venice
was above all a paradoxical city,” given the “divided
consciousness” of Venetians whose urban culture oscillated
“in a peculiarly ambivalent counterpoise” to contemporary
court culture.Martha Feldman, City
Culture and the Madrigal at Venice (University of California
Press, 1995), 10. Margaret Rosenthal has examined how
Veronica Franco, poetess and prostitute in sixteenth-century Venice,
portrayed herself as an “honest courtesan,” ingeniously
appropriating the oxymoronic Venus-Virgin paradigm in Venetian
iconography.Margaret F. Rosenthal,
The Honest Courtesan: Veronica Franco, Citizen and Writer
in Sixteenth-Century Venice (University of Chicago Press,
1992). According to Edward Muir, the doge's
“two contrasting personae, one so humbled and the other
so splendid,” were the complementary features of a
“paradoxical prince.”Edward
Muir, Civic Ritual in Renaissance Venice (Princeton
University Press, 1981), 261. I would like to contribute to
this debate by analyzing how the social practice of marriage among
the patriciate and the language of perfection in sixteenth-century
political discourse followed the logic of paradoxical constellations.
Rather than arguing for a causal connection between social practice on
the one hand and political theory on the other, I propose to apply one
analytical framework to investigate the paradoxical qualities of
different social, political, economic, and cultural phenomena which
were at the center of politics and society in Late Renaissance
Venice. |
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ISSN: | 0010-4175 1475-2999 1471-633X |
DOI: | 10.1017/S0010417599001851 |