Understanding and sharing intentions: The origins of cultural cognition
We propose that the crucial difference between human cognition and that of other species is the ability to participate with others in collaborative activities with shared goals and intentions: shared intentionality. Participation in such activities requires not only especially powerful forms of inte...
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Veröffentlicht in: | The Behavioral and brain sciences 2005-10, Vol.28 (5), p.675-691 |
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creator | Tomasello, Michael Carpenter, Malinda Call, Josep Behne, Tanya Moll, Henrike |
description | We propose that the crucial difference between human cognition and that of other species is the ability to participate with others in collaborative activities with shared goals and intentions: shared intentionality. Participation in such activities requires not only especially powerful forms of intention reading and cultural learning, but also a unique motivation to share psychological states with others and unique forms of cognitive representation for doing so. The result of participating in these activities is species-unique forms of cultural cognition and evolution, enabling everything from the creation and use of linguistic symbols to the construction of social norms and individual beliefs to the establishment of social institutions. In support of this proposal we argue and present evidence that great apes (and some children with autism) understand the basics of intentional action, but they still do not participate in activities involving joint intentions and attention (shared intentionality). Human children's skills of shared intentionality develop gradually during the first 14 months of life as two ontogenetic pathways intertwine: (1) the general ape line of understanding others as animate, goal-directed, and intentional agents; and (2) a species-unique motivation to share emotions, experience, and activities with other persons. The developmental outcome is children's ability to construct dialogic cognitive representations, which enable them to participate in earnest in the collectivity that is human cognition. |
doi_str_mv | 10.1017/S0140525X05000129 |
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Participation in such activities requires not only especially powerful forms of intention reading and cultural learning, but also a unique motivation to share psychological states with others and unique forms of cognitive representation for doing so. The result of participating in these activities is species-unique forms of cultural cognition and evolution, enabling everything from the creation and use of linguistic symbols to the construction of social norms and individual beliefs to the establishment of social institutions. In support of this proposal we argue and present evidence that great apes (and some children with autism) understand the basics of intentional action, but they still do not participate in activities involving joint intentions and attention (shared intentionality). Human children's skills of shared intentionality develop gradually during the first 14 months of life as two ontogenetic pathways intertwine: (1) the general ape line of understanding others as animate, goal-directed, and intentional agents; and (2) a species-unique motivation to share emotions, experience, and activities with other persons. 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Participation in such activities requires not only especially powerful forms of intention reading and cultural learning, but also a unique motivation to share psychological states with others and unique forms of cognitive representation for doing so. The result of participating in these activities is species-unique forms of cultural cognition and evolution, enabling everything from the creation and use of linguistic symbols to the construction of social norms and individual beliefs to the establishment of social institutions. In support of this proposal we argue and present evidence that great apes (and some children with autism) understand the basics of intentional action, but they still do not participate in activities involving joint intentions and attention (shared intentionality). Human children's skills of shared intentionality develop gradually during the first 14 months of life as two ontogenetic pathways intertwine: (1) the general ape line of understanding others as animate, goal-directed, and intentional agents; and (2) a species-unique motivation to share emotions, experience, and activities with other persons. 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psychology</topic><topic>Animals</topic><topic>Autism</topic><topic>Autistic Disorder - psychology</topic><topic>Biological Evolution</topic><topic>Children</topic><topic>Children & youth</topic><topic>Cognition</topic><topic>Cognition & reasoning</topic><topic>Cognitive ability</topic><topic>collaboration</topic><topic>Cooperation</topic><topic>Cooperative Behavior</topic><topic>cultural learning</topic><topic>Culture</topic><topic>Evolution</topic><topic>evolutionary psychology</topic><topic>Goals</topic><topic>Humans</topic><topic>Intentionality</topic><topic>intentions</topic><topic>joint attention</topic><topic>Motivation</topic><topic>Norms</topic><topic>Ontogeny</topic><topic>Primates</topic><topic>shared intentionality</topic><topic>Social Behavior</topic><topic>social cognition</topic><topic>social learning</topic><topic>Species</topic><topic>theory of mind</topic><topic>Volition</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Tomasello, Michael</creatorcontrib><creatorcontrib>Carpenter, Malinda</creatorcontrib><creatorcontrib>Call, Josep</creatorcontrib><creatorcontrib>Behne, Tanya</creatorcontrib><creatorcontrib>Moll, Henrike</creatorcontrib><collection>Istex</collection><collection>Medline</collection><collection>MEDLINE</collection><collection>MEDLINE (Ovid)</collection><collection>MEDLINE</collection><collection>MEDLINE</collection><collection>PubMed</collection><collection>CrossRef</collection><collection>ProQuest Central (Corporate)</collection><collection>Neurosciences Abstracts</collection><collection>Health & Medical Collection</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>Medical Database (Alumni Edition)</collection><collection>Psychology Database (Alumni)</collection><collection>ProQuest SciTech Collection</collection><collection>ProQuest Natural Science Collection</collection><collection>Hospital Premium Collection</collection><collection>Hospital Premium Collection (Alumni Edition)</collection><collection>ProQuest Central (Alumni) (purchase pre-March 2016)</collection><collection>Research Library (Alumni Edition)</collection><collection>ProQuest Central (Alumni Edition)</collection><collection>ProQuest Central UK/Ireland</collection><collection>ProQuest Central Essentials</collection><collection>Biological Science Collection</collection><collection>ProQuest Central</collection><collection>Natural Science Collection</collection><collection>ProQuest One Community College</collection><collection>ProQuest Central Korea</collection><collection>Health Research Premium Collection</collection><collection>Health Research Premium Collection (Alumni)</collection><collection>ProQuest Central Student</collection><collection>Research Library Prep</collection><collection>SciTech Premium Collection</collection><collection>ProQuest Health & Medical Complete (Alumni)</collection><collection>ProQuest Biological Science Collection</collection><collection>Health & Medical Collection (Alumni Edition)</collection><collection>Medical Database</collection><collection>Psychology Database</collection><collection>Research Library</collection><collection>Biological Science Database</collection><collection>Research Library (Corporate)</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><collection>ProQuest Central China</collection><collection>ProQuest One Psychology</collection><collection>ProQuest Central Basic</collection><collection>Sociological Abstracts (pre-2017)</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts (Ovid)</collection><collection>MEDLINE - Academic</collection><jtitle>The Behavioral and brain sciences</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Tomasello, Michael</au><au>Carpenter, Malinda</au><au>Call, Josep</au><au>Behne, Tanya</au><au>Moll, Henrike</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Understanding and sharing intentions: The origins of cultural cognition</atitle><jtitle>The Behavioral and brain sciences</jtitle><addtitle>Behav Brain Sci</addtitle><date>2005-10-01</date><risdate>2005</risdate><volume>28</volume><issue>5</issue><spage>675</spage><epage>691</epage><pages>675-691</pages><issn>0140-525X</issn><eissn>1469-1825</eissn><coden>BBSCDH</coden><abstract>We propose that the crucial difference between human cognition and that of other species is the ability to participate with others in collaborative activities with shared goals and intentions: shared intentionality. Participation in such activities requires not only especially powerful forms of intention reading and cultural learning, but also a unique motivation to share psychological states with others and unique forms of cognitive representation for doing so. The result of participating in these activities is species-unique forms of cultural cognition and evolution, enabling everything from the creation and use of linguistic symbols to the construction of social norms and individual beliefs to the establishment of social institutions. In support of this proposal we argue and present evidence that great apes (and some children with autism) understand the basics of intentional action, but they still do not participate in activities involving joint intentions and attention (shared intentionality). Human children's skills of shared intentionality develop gradually during the first 14 months of life as two ontogenetic pathways intertwine: (1) the general ape line of understanding others as animate, goal-directed, and intentional agents; and (2) a species-unique motivation to share emotions, experience, and activities with other persons. The developmental outcome is children's ability to construct dialogic cognitive representations, which enable them to participate in earnest in the collectivity that is human cognition.</abstract><cop>New York, USA</cop><pub>Cambridge University Press</pub><pmid>16262930</pmid><doi>10.1017/S0140525X05000129</doi><tpages>17</tpages></addata></record> |
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subjects | Aging - psychology Animals Autism Autistic Disorder - psychology Biological Evolution Children Children & youth Cognition Cognition & reasoning Cognitive ability collaboration Cooperation Cooperative Behavior cultural learning Culture Evolution evolutionary psychology Goals Humans Intentionality intentions joint attention Motivation Norms Ontogeny Primates shared intentionality Social Behavior social cognition social learning Species theory of mind Volition |
title | Understanding and sharing intentions: The origins of cultural cognition |
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