Sociology and behaviour of West African blood donors: the impact of religion on human immunodeficiency virus infection

Background and Objectives  Ghana is one of the countries of sub‐Saharan Africa where the human immunodeficiency virus (HIV) prevalence in blood donors ranges between 1 and 4%. Considering the social importance of religion and the very high level of religious practice observed in Ghana, the hypothesi...

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Veröffentlicht in:Vox sanguinis 2004-11, Vol.87 (4), p.233-240
Hauptverfasser: Allain, J.-P., Anokwa, M., Casbard, A., Owusu-Ofori, S., Dennis-Antwi, J.
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container_end_page 240
container_issue 4
container_start_page 233
container_title Vox sanguinis
container_volume 87
creator Allain, J.-P.
Anokwa, M.
Casbard, A.
Owusu-Ofori, S.
Dennis-Antwi, J.
description Background and Objectives  Ghana is one of the countries of sub‐Saharan Africa where the human immunodeficiency virus (HIV) prevalence in blood donors ranges between 1 and 4%. Considering the social importance of religion and the very high level of religious practice observed in Ghana, the hypothesis that these factors may play a role in containing HIV was tested. Materials and Methods  Consenting HIV‐infected candidate blood donors, and two age‐ and gender‐matched seronegative control donors, were asked to complete a questionnaire regarding their religious and sexual behaviour. Multivariable conditional logistic regression was used. Results  Irrespective of their HIV status or religion, 95% of the respondents believed that extra‐marital sex was a sin, and 79% of those tempted to have an extra‐marital affair considered that their religious beliefs helped them to abstain. In the multivariable models, having a formal role in church activities was associated with reduced odds of HIV [odds ratio (OR) = 0·41; 95% confidence interval (CI): 0·21–0·80]. Worshipping at the same location for more than 20 years was associated with a reduced risk (OR = 0·30; 95% CI: 0·08–1·10). In addition to other factors limiting HIV spread, such as male circumcision, relatively high level of education and an absence of armed conflicts in Ghana, the use of condoms conferred a reduced risk. Conclusions  An active role in religion, and reporting a lengthy duration of worship at the same place was beneficial. Collecting blood at places of worship with a strict behavioural code and from donors practicing in the community of their birth might improve blood safety.
doi_str_mv 10.1111/j.1423-0410.2004.00578.x
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Considering the social importance of religion and the very high level of religious practice observed in Ghana, the hypothesis that these factors may play a role in containing HIV was tested. Materials and Methods  Consenting HIV‐infected candidate blood donors, and two age‐ and gender‐matched seronegative control donors, were asked to complete a questionnaire regarding their religious and sexual behaviour. Multivariable conditional logistic regression was used. Results  Irrespective of their HIV status or religion, 95% of the respondents believed that extra‐marital sex was a sin, and 79% of those tempted to have an extra‐marital affair considered that their religious beliefs helped them to abstain. In the multivariable models, having a formal role in church activities was associated with reduced odds of HIV [odds ratio (OR) = 0·41; 95% confidence interval (CI): 0·21–0·80]. Worshipping at the same location for more than 20 years was associated with a reduced risk (OR = 0·30; 95% CI: 0·08–1·10). In addition to other factors limiting HIV spread, such as male circumcision, relatively high level of education and an absence of armed conflicts in Ghana, the use of condoms conferred a reduced risk. Conclusions  An active role in religion, and reporting a lengthy duration of worship at the same place was beneficial. 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Considering the social importance of religion and the very high level of religious practice observed in Ghana, the hypothesis that these factors may play a role in containing HIV was tested. Materials and Methods  Consenting HIV‐infected candidate blood donors, and two age‐ and gender‐matched seronegative control donors, were asked to complete a questionnaire regarding their religious and sexual behaviour. Multivariable conditional logistic regression was used. Results  Irrespective of their HIV status or religion, 95% of the respondents believed that extra‐marital sex was a sin, and 79% of those tempted to have an extra‐marital affair considered that their religious beliefs helped them to abstain. In the multivariable models, having a formal role in church activities was associated with reduced odds of HIV [odds ratio (OR) = 0·41; 95% confidence interval (CI): 0·21–0·80]. Worshipping at the same location for more than 20 years was associated with a reduced risk (OR = 0·30; 95% CI: 0·08–1·10). In addition to other factors limiting HIV spread, such as male circumcision, relatively high level of education and an absence of armed conflicts in Ghana, the use of condoms conferred a reduced risk. Conclusions  An active role in religion, and reporting a lengthy duration of worship at the same place was beneficial. 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Considering the social importance of religion and the very high level of religious practice observed in Ghana, the hypothesis that these factors may play a role in containing HIV was tested. Materials and Methods  Consenting HIV‐infected candidate blood donors, and two age‐ and gender‐matched seronegative control donors, were asked to complete a questionnaire regarding their religious and sexual behaviour. Multivariable conditional logistic regression was used. Results  Irrespective of their HIV status or religion, 95% of the respondents believed that extra‐marital sex was a sin, and 79% of those tempted to have an extra‐marital affair considered that their religious beliefs helped them to abstain. In the multivariable models, having a formal role in church activities was associated with reduced odds of HIV [odds ratio (OR) = 0·41; 95% confidence interval (CI): 0·21–0·80]. Worshipping at the same location for more than 20 years was associated with a reduced risk (OR = 0·30; 95% CI: 0·08–1·10). In addition to other factors limiting HIV spread, such as male circumcision, relatively high level of education and an absence of armed conflicts in Ghana, the use of condoms conferred a reduced risk. Conclusions  An active role in religion, and reporting a lengthy duration of worship at the same place was beneficial. Collecting blood at places of worship with a strict behavioural code and from donors practicing in the community of their birth might improve blood safety.</abstract><cop>Oxford, UK</cop><pub>Blackwell Science Ltd</pub><pmid>15585018</pmid><doi>10.1111/j.1423-0410.2004.00578.x</doi><tpages>8</tpages></addata></record>
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subjects Africa - epidemiology
Africa - ethnology
blood donors
Blood Donors - psychology
Case-Control Studies
Female
Ghana
HIV
HIV Infections - epidemiology
HIV Infections - prevention & control
HIV Infections - transmission
Humans
Logistic Models
Male
Prevalence
Religion
Sexual Behavior - ethnology
Sociology
Surveys and Questionnaires
West Africa
title Sociology and behaviour of West African blood donors: the impact of religion on human immunodeficiency virus infection
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