Ritual, Cultural Standardization, and Orthopraxy in China: Reconsidering James L. Watson’s Ideas
This special issue contains five reassessments of James L. Watson’s influential ideas on the role of ritual in cultural standardization: Kenneth Pomeranz (History, UC Irvine) examines the Bixia yuanjun cult; Michael Szonyi (East Asian Languages and Civilizations, Harvard) analyzes the Five Emperors’...
Gespeichert in:
Veröffentlicht in: | Modern China 2007-01, Vol.33 (1), p.3-21 |
---|---|
1. Verfasser: | |
Format: | Artikel |
Sprache: | eng |
Schlagworte: | |
Online-Zugang: | Volltext |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
container_end_page | 21 |
---|---|
container_issue | 1 |
container_start_page | 3 |
container_title | Modern China |
container_volume | 33 |
creator | Sutton, Donald S. |
description | This special issue contains five reassessments of James L. Watson’s influential ideas on the role of ritual in cultural standardization: Kenneth Pomeranz (History, UC Irvine) examines the Bixia yuanjun cult; Michael Szonyi (East Asian Languages and Civilizations, Harvard) analyzes the Five Emperors’ cult and ancestral sacrifices in Fuzhou; Paul Katz (Modern History, Academia Sinica) discusses the cult of Marshal Wen and blood sacrifices to banners; Melissa Brown (Anthropological Sciences, Stanford) takes up the case of frontier acculturation; and Donald Sutton (History, Carnegie Mellon) looks at death rituals. To round out the special issue, Professor Watson adds his own rejoinder. On the basis of these essays and other recent scholarship, the introduction in turn questions the effectiveness of state standardization, outlines the phenomenon of heteroprax standardization, argues that “pseudo-orthoprax” local elites subverted the state’s cultural policies, reconsiders the applicability of the paired terms “ritual” and “belief,” and underlines the subjectivity of the notion of Chineseness. |
doi_str_mv | 10.1177/0097700406294914 |
format | Article |
fullrecord | <record><control><sourceid>proquest_cross</sourceid><recordid>TN_cdi_proquest_miscellaneous_61662866</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><sage_id>10.1177_0097700406294914</sage_id><sourcerecordid>1928298416</sourcerecordid><originalsourceid>FETCH-LOGICAL-c351t-31cff7a68729f7af389c9097958de094c280f9e099be7123e80de228cf67e69b3</originalsourceid><addsrcrecordid>eNqFkc1Lw0AQxRdRsFbvHoOCp0Znd5PdnaOE-gGFgh_nsN1sbEqa1N0NWP96E-pBCsXTm2F-7zHDEHJJ4ZZSKe8AUEqABATDBGlyREY0TVksFBfHZDSM42F-Ss68XwGABMZGBF-q0Ol6EmVdHTqn6-g16KbQrqi-dajaZhL1bTR3YdlunP7aRlUTZcuq0efkpNS1txe_OibvD9O37CmezR-fs_tZbHhKQ8ypKUuphZIMey25QoP9MpiqwgImhikosa9wYSVl3CooLGPKlEJagQs-Jje73I1rPzvrQ76uvLF1rRvbdj4XVAimhPgXTFGmoETSg1d74KrtXNMfkTPGKSYKhrTrQxBFphiqhA4U7CjjWu-dLfONq9babXMK-fCXfP8vvSXeWbz-sH9CD_E_JZOJiw</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>1928298416</pqid></control><display><type>article</type><title>Ritual, Cultural Standardization, and Orthopraxy in China: Reconsidering James L. Watson’s Ideas</title><source>SAGE Complete A-Z List</source><source>Jstor Complete Legacy</source><source>PAIS Index</source><source>Worldwide Political Science Abstracts</source><source>Sociological Abstracts</source><creator>Sutton, Donald S.</creator><creatorcontrib>Sutton, Donald S.</creatorcontrib><description>This special issue contains five reassessments of James L. Watson’s influential ideas on the role of ritual in cultural standardization: Kenneth Pomeranz (History, UC Irvine) examines the Bixia yuanjun cult; Michael Szonyi (East Asian Languages and Civilizations, Harvard) analyzes the Five Emperors’ cult and ancestral sacrifices in Fuzhou; Paul Katz (Modern History, Academia Sinica) discusses the cult of Marshal Wen and blood sacrifices to banners; Melissa Brown (Anthropological Sciences, Stanford) takes up the case of frontier acculturation; and Donald Sutton (History, Carnegie Mellon) looks at death rituals. To round out the special issue, Professor Watson adds his own rejoinder. On the basis of these essays and other recent scholarship, the introduction in turn questions the effectiveness of state standardization, outlines the phenomenon of heteroprax standardization, argues that “pseudo-orthoprax” local elites subverted the state’s cultural policies, reconsiders the applicability of the paired terms “ritual” and “belief,” and underlines the subjectivity of the notion of Chineseness.</description><identifier>ISSN: 0097-7004</identifier><identifier>EISSN: 1552-6836</identifier><identifier>DOI: 10.1177/0097700406294914</identifier><identifier>CODEN: MOCHDS</identifier><language>eng</language><publisher>Thousand Oaks, CA: SAGE Publications</publisher><subject>Acculturation ; Behavior ; Blood ; Civilization ; Cults ; Cultural policy ; Cultural values ; Culture ; Death Rituals ; Effectiveness ; Elites ; Emperors ; Ideology ; Languages ; Peoples Republic of China ; Rituals ; Sacrifices ; Sacrificial Rites ; Scholarship ; Social sciences ; Standardization ; Subjectivity</subject><ispartof>Modern China, 2007-01, Vol.33 (1), p.3-21</ispartof><rights>Copyright SAGE PUBLICATIONS, INC. Jan 2007</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><cites>FETCH-LOGICAL-c351t-31cff7a68729f7af389c9097958de094c280f9e099be7123e80de228cf67e69b3</cites></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://journals.sagepub.com/doi/pdf/10.1177/0097700406294914$$EPDF$$P50$$Gsage$$H</linktopdf><linktohtml>$$Uhttps://journals.sagepub.com/doi/10.1177/0097700406294914$$EHTML$$P50$$Gsage$$H</linktohtml><link.rule.ids>314,776,780,21798,27843,27901,27902,33751,33752,43597,43598</link.rule.ids></links><search><creatorcontrib>Sutton, Donald S.</creatorcontrib><title>Ritual, Cultural Standardization, and Orthopraxy in China: Reconsidering James L. Watson’s Ideas</title><title>Modern China</title><description>This special issue contains five reassessments of James L. Watson’s influential ideas on the role of ritual in cultural standardization: Kenneth Pomeranz (History, UC Irvine) examines the Bixia yuanjun cult; Michael Szonyi (East Asian Languages and Civilizations, Harvard) analyzes the Five Emperors’ cult and ancestral sacrifices in Fuzhou; Paul Katz (Modern History, Academia Sinica) discusses the cult of Marshal Wen and blood sacrifices to banners; Melissa Brown (Anthropological Sciences, Stanford) takes up the case of frontier acculturation; and Donald Sutton (History, Carnegie Mellon) looks at death rituals. To round out the special issue, Professor Watson adds his own rejoinder. On the basis of these essays and other recent scholarship, the introduction in turn questions the effectiveness of state standardization, outlines the phenomenon of heteroprax standardization, argues that “pseudo-orthoprax” local elites subverted the state’s cultural policies, reconsiders the applicability of the paired terms “ritual” and “belief,” and underlines the subjectivity of the notion of Chineseness.</description><subject>Acculturation</subject><subject>Behavior</subject><subject>Blood</subject><subject>Civilization</subject><subject>Cults</subject><subject>Cultural policy</subject><subject>Cultural values</subject><subject>Culture</subject><subject>Death Rituals</subject><subject>Effectiveness</subject><subject>Elites</subject><subject>Emperors</subject><subject>Ideology</subject><subject>Languages</subject><subject>Peoples Republic of China</subject><subject>Rituals</subject><subject>Sacrifices</subject><subject>Sacrificial Rites</subject><subject>Scholarship</subject><subject>Social sciences</subject><subject>Standardization</subject><subject>Subjectivity</subject><issn>0097-7004</issn><issn>1552-6836</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2007</creationdate><recordtype>article</recordtype><sourceid>7TQ</sourceid><sourceid>7UB</sourceid><sourceid>BHHNA</sourceid><recordid>eNqFkc1Lw0AQxRdRsFbvHoOCp0Znd5PdnaOE-gGFgh_nsN1sbEqa1N0NWP96E-pBCsXTm2F-7zHDEHJJ4ZZSKe8AUEqABATDBGlyREY0TVksFBfHZDSM42F-Ss68XwGABMZGBF-q0Ol6EmVdHTqn6-g16KbQrqi-dajaZhL1bTR3YdlunP7aRlUTZcuq0efkpNS1txe_OibvD9O37CmezR-fs_tZbHhKQ8ypKUuphZIMey25QoP9MpiqwgImhikosa9wYSVl3CooLGPKlEJagQs-Jje73I1rPzvrQ76uvLF1rRvbdj4XVAimhPgXTFGmoETSg1d74KrtXNMfkTPGKSYKhrTrQxBFphiqhA4U7CjjWu-dLfONq9babXMK-fCXfP8vvSXeWbz-sH9CD_E_JZOJiw</recordid><startdate>200701</startdate><enddate>200701</enddate><creator>Sutton, Donald S.</creator><general>SAGE Publications</general><general>SAGE PUBLICATIONS, INC</general><scope>AAYXX</scope><scope>CITATION</scope><scope>7TQ</scope><scope>7U4</scope><scope>7UB</scope><scope>8BJ</scope><scope>BHHNA</scope><scope>DHY</scope><scope>DON</scope><scope>DWI</scope><scope>FQK</scope><scope>JBE</scope><scope>WZK</scope></search><sort><creationdate>200701</creationdate><title>Ritual, Cultural Standardization, and Orthopraxy in China</title><author>Sutton, Donald S.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c351t-31cff7a68729f7af389c9097958de094c280f9e099be7123e80de228cf67e69b3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2007</creationdate><topic>Acculturation</topic><topic>Behavior</topic><topic>Blood</topic><topic>Civilization</topic><topic>Cults</topic><topic>Cultural policy</topic><topic>Cultural values</topic><topic>Culture</topic><topic>Death Rituals</topic><topic>Effectiveness</topic><topic>Elites</topic><topic>Emperors</topic><topic>Ideology</topic><topic>Languages</topic><topic>Peoples Republic of China</topic><topic>Rituals</topic><topic>Sacrifices</topic><topic>Sacrificial Rites</topic><topic>Scholarship</topic><topic>Social sciences</topic><topic>Standardization</topic><topic>Subjectivity</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Sutton, Donald S.</creatorcontrib><collection>CrossRef</collection><collection>PAIS Index</collection><collection>Sociological Abstracts (pre-2017)</collection><collection>Worldwide Political Science Abstracts</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>Sociological Abstracts</collection><collection>PAIS International</collection><collection>PAIS International (Ovid)</collection><collection>Sociological Abstracts</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><collection>Sociological Abstracts (Ovid)</collection><jtitle>Modern China</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Sutton, Donald S.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Ritual, Cultural Standardization, and Orthopraxy in China: Reconsidering James L. Watson’s Ideas</atitle><jtitle>Modern China</jtitle><date>2007-01</date><risdate>2007</risdate><volume>33</volume><issue>1</issue><spage>3</spage><epage>21</epage><pages>3-21</pages><issn>0097-7004</issn><eissn>1552-6836</eissn><coden>MOCHDS</coden><abstract>This special issue contains five reassessments of James L. Watson’s influential ideas on the role of ritual in cultural standardization: Kenneth Pomeranz (History, UC Irvine) examines the Bixia yuanjun cult; Michael Szonyi (East Asian Languages and Civilizations, Harvard) analyzes the Five Emperors’ cult and ancestral sacrifices in Fuzhou; Paul Katz (Modern History, Academia Sinica) discusses the cult of Marshal Wen and blood sacrifices to banners; Melissa Brown (Anthropological Sciences, Stanford) takes up the case of frontier acculturation; and Donald Sutton (History, Carnegie Mellon) looks at death rituals. To round out the special issue, Professor Watson adds his own rejoinder. On the basis of these essays and other recent scholarship, the introduction in turn questions the effectiveness of state standardization, outlines the phenomenon of heteroprax standardization, argues that “pseudo-orthoprax” local elites subverted the state’s cultural policies, reconsiders the applicability of the paired terms “ritual” and “belief,” and underlines the subjectivity of the notion of Chineseness.</abstract><cop>Thousand Oaks, CA</cop><pub>SAGE Publications</pub><doi>10.1177/0097700406294914</doi><tpages>19</tpages></addata></record> |
fulltext | fulltext |
identifier | ISSN: 0097-7004 |
ispartof | Modern China, 2007-01, Vol.33 (1), p.3-21 |
issn | 0097-7004 1552-6836 |
language | eng |
recordid | cdi_proquest_miscellaneous_61662866 |
source | SAGE Complete A-Z List; Jstor Complete Legacy; PAIS Index; Worldwide Political Science Abstracts; Sociological Abstracts |
subjects | Acculturation Behavior Blood Civilization Cults Cultural policy Cultural values Culture Death Rituals Effectiveness Elites Emperors Ideology Languages Peoples Republic of China Rituals Sacrifices Sacrificial Rites Scholarship Social sciences Standardization Subjectivity |
title | Ritual, Cultural Standardization, and Orthopraxy in China: Reconsidering James L. Watson’s Ideas |
url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-02-02T21%3A38%3A31IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-proquest_cross&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Ritual,%20Cultural%20Standardization,%20and%20Orthopraxy%20in%20China:%20Reconsidering%20James%20L.%20Watson%E2%80%99s%20Ideas&rft.jtitle=Modern%20China&rft.au=Sutton,%20Donald%20S.&rft.date=2007-01&rft.volume=33&rft.issue=1&rft.spage=3&rft.epage=21&rft.pages=3-21&rft.issn=0097-7004&rft.eissn=1552-6836&rft.coden=MOCHDS&rft_id=info:doi/10.1177/0097700406294914&rft_dat=%3Cproquest_cross%3E1928298416%3C/proquest_cross%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=1928298416&rft_id=info:pmid/&rft_sage_id=10.1177_0097700406294914&rfr_iscdi=true |