Ritual, Cultural Standardization, and Orthopraxy in China: Reconsidering James L. Watson’s Ideas

This special issue contains five reassessments of James L. Watson’s influential ideas on the role of ritual in cultural standardization: Kenneth Pomeranz (History, UC Irvine) examines the Bixia yuanjun cult; Michael Szonyi (East Asian Languages and Civilizations, Harvard) analyzes the Five Emperors’...

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Veröffentlicht in:Modern China 2007-01, Vol.33 (1), p.3-21
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description This special issue contains five reassessments of James L. Watson’s influential ideas on the role of ritual in cultural standardization: Kenneth Pomeranz (History, UC Irvine) examines the Bixia yuanjun cult; Michael Szonyi (East Asian Languages and Civilizations, Harvard) analyzes the Five Emperors’ cult and ancestral sacrifices in Fuzhou; Paul Katz (Modern History, Academia Sinica) discusses the cult of Marshal Wen and blood sacrifices to banners; Melissa Brown (Anthropological Sciences, Stanford) takes up the case of frontier acculturation; and Donald Sutton (History, Carnegie Mellon) looks at death rituals. To round out the special issue, Professor Watson adds his own rejoinder. On the basis of these essays and other recent scholarship, the introduction in turn questions the effectiveness of state standardization, outlines the phenomenon of heteroprax standardization, argues that “pseudo-orthoprax” local elites subverted the state’s cultural policies, reconsiders the applicability of the paired terms “ritual” and “belief,” and underlines the subjectivity of the notion of Chineseness.
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source SAGE Complete A-Z List; Jstor Complete Legacy; PAIS Index; Worldwide Political Science Abstracts; Sociological Abstracts
subjects Acculturation
Behavior
Blood
Civilization
Cults
Cultural policy
Cultural values
Culture
Death Rituals
Effectiveness
Elites
Emperors
Ideology
Languages
Peoples Republic of China
Rituals
Sacrifices
Sacrificial Rites
Scholarship
Social sciences
Standardization
Subjectivity
title Ritual, Cultural Standardization, and Orthopraxy in China: Reconsidering James L. Watson’s Ideas
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