IPSEITY, ALTERITY, AND COMMUNITY: THE TRI-UNITY OF MAYA THERAPEUTIC HEALING
. Taking K'iche’ Maya therapeutic consultations in Guatemala as its focus, this essay explores some astonishing indigenous accounts of “healing‐at‐a‐distance” and “pain passing” between healers and wellness‐seekers. Rather than exoticizing or dismissing such reports, we attempt to understand wh...
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Taking K'iche’ Maya therapeutic consultations in Guatemala as its focus, this essay explores some astonishing indigenous accounts of “healing‐at‐a‐distance” and “pain passing” between healers and wellness‐seekers. Rather than exoticizing or dismissing such reports, we attempt to understand what it means to conceive of the bodily boundaries of healers and wellness‐seekers (self and other) as sympathetically defiable and transgressable in healing. Within the moral space of K'iche’ healing, when one cares to feel, if one dares to feel with another or others, the experiential space between healer and wellness‐seeker is transformed as the alterity (otherness) of what is felt and who feels becomes (through a sympathy in ipseity) but one thing. I argue that Maya therapeutic healing may be seen as a tri‐unity, involving a movement from an enfolded illness experience (alterity) to an unfolding sickness experience (ipseity), passing through empathy until participants together arrive at sympathy (community) to experience healing. |
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Taking K'iche’ Maya therapeutic consultations in Guatemala as its focus, this essay explores some astonishing indigenous accounts of “healing‐at‐a‐distance” and “pain passing” between healers and wellness‐seekers. Rather than exoticizing or dismissing such reports, we attempt to understand what it means to conceive of the bodily boundaries of healers and wellness‐seekers (self and other) as sympathetically defiable and transgressable in healing. Within the moral space of K'iche’ healing, when one cares to feel, if one dares to feel with another or others, the experiential space between healer and wellness‐seeker is transformed as the alterity (otherness) of what is felt and who feels becomes (through a sympathy in ipseity) but one thing. I argue that Maya therapeutic healing may be seen as a tri‐unity, involving a movement from an enfolded illness experience (alterity) to an unfolding sickness experience (ipseity), passing through empathy until participants together arrive at sympathy (community) to experience healing.</description><subject>alterity</subject><subject>Alternative Medicine</subject><subject>Cognitive problems, arts and sciences, folk traditions, folklore</subject><subject>cultural psychology</subject><subject>Empathy</subject><subject>Ethnology</subject><subject>Faith healing</subject><subject>healing</subject><subject>ipseity</subject><subject>Maya</subject><subject>medical anthropology</subject><subject>Medical practices</subject><subject>Native culture</subject><subject>Religion</subject><subject>Religiosity</subject><subject>Science</subject><subject>Self Concept</subject><subject>self/other concepts</subject><subject>sympathy</subject><subject>Traditional sciences and medicine</subject><subject>Traditions</subject><subject>wellness-seeker</subject><issn>0591-2385</issn><issn>1467-9744</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2006</creationdate><recordtype>article</recordtype><sourceid>BHHNA</sourceid><recordid>eNqNkN1r2zAUxcVYoVnX_8EMtqfZ1eeVPNiDSd3ELB9t6jCyl4vjyODMTTqrYel_X7kuLexpetE90u8cLoeQgNGI-XOxjZgEHcZayohTChGl2ujo-I4MXj_ekwFVMQu5MOqUfHBuSz2pNQzIj-z6Ns3y1dcgmeTpop9ml8FwPp0uZ15-C_JxGuSLLHyWwfwqmCarpHtdJNfpMs-GwThNJtls9JGcVEXj7PnLfUaWV2k-HIeT-SgbJpOwlCLWoag4lLIyykuxVhvYSLYGqioBXHEVx5vKyBgsU5ZrUBosX1vJQZqClZXk4ox86XPv2_2fg3UPeFe70jZNsbP7g0NgoMBI8OCnf8Dt_tDu_G7IhQ8CzWMPmR4q271zra3wvq3vivYRGcWuYtxi1yR2TWJXMT5XjEdv_fySX7iyaKq22JW1e_MbIRnjzHPfe-5v3djH_87HX6vR3E_eH_b-2j3Y46u_aH8jaKEV_pyN8OaWCRObGxTiCZE2lM8</recordid><startdate>200612</startdate><enddate>200612</enddate><creator>Harvey, T. S.</creator><general>Blackwell Publishing Ltd</general><general>Blackwell</general><scope>BSCLL</scope><scope>IQODW</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>7U4</scope><scope>BHHNA</scope><scope>DWI</scope><scope>WZK</scope></search><sort><creationdate>200612</creationdate><title>IPSEITY, ALTERITY, AND COMMUNITY: THE TRI-UNITY OF MAYA THERAPEUTIC HEALING</title><author>Harvey, T. S.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c4397-3f26c4f85c433b5d6d41b605f36252599df8496e15e276576e2be42648a1cf423</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2006</creationdate><topic>alterity</topic><topic>Alternative Medicine</topic><topic>Cognitive problems, arts and sciences, folk traditions, folklore</topic><topic>cultural psychology</topic><topic>Empathy</topic><topic>Ethnology</topic><topic>Faith healing</topic><topic>healing</topic><topic>ipseity</topic><topic>Maya</topic><topic>medical anthropology</topic><topic>Medical practices</topic><topic>Native culture</topic><topic>Religion</topic><topic>Religiosity</topic><topic>Science</topic><topic>Self Concept</topic><topic>self/other concepts</topic><topic>sympathy</topic><topic>Traditional sciences and medicine</topic><topic>Traditions</topic><topic>wellness-seeker</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Harvey, T. S.</creatorcontrib><collection>Istex</collection><collection>Pascal-Francis</collection><collection>CrossRef</collection><collection>Sociological Abstracts (pre-2017)</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts (Ovid)</collection><jtitle>Zygon</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Harvey, T. S.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>IPSEITY, ALTERITY, AND COMMUNITY: THE TRI-UNITY OF MAYA THERAPEUTIC HEALING</atitle><jtitle>Zygon</jtitle><date>2006-12</date><risdate>2006</risdate><volume>41</volume><issue>4</issue><spage>903</spage><epage>914</epage><pages>903-914</pages><issn>0591-2385</issn><eissn>1467-9744</eissn><coden>ZYGOA7</coden><abstract>.
Taking K'iche’ Maya therapeutic consultations in Guatemala as its focus, this essay explores some astonishing indigenous accounts of “healing‐at‐a‐distance” and “pain passing” between healers and wellness‐seekers. Rather than exoticizing or dismissing such reports, we attempt to understand what it means to conceive of the bodily boundaries of healers and wellness‐seekers (self and other) as sympathetically defiable and transgressable in healing. Within the moral space of K'iche’ healing, when one cares to feel, if one dares to feel with another or others, the experiential space between healer and wellness‐seeker is transformed as the alterity (otherness) of what is felt and who feels becomes (through a sympathy in ipseity) but one thing. I argue that Maya therapeutic healing may be seen as a tri‐unity, involving a movement from an enfolded illness experience (alterity) to an unfolding sickness experience (ipseity), passing through empathy until participants together arrive at sympathy (community) to experience healing.</abstract><cop>Oxford, UK</cop><pub>Blackwell Publishing Ltd</pub><doi>10.1111/j.1467-9744.2006.00787.x</doi><tpages>12</tpages></addata></record> |
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source | Sociological Abstracts; Access via Wiley Online Library; Alma/SFX Local Collection |
subjects | alterity Alternative Medicine Cognitive problems, arts and sciences, folk traditions, folklore cultural psychology Empathy Ethnology Faith healing healing ipseity Maya medical anthropology Medical practices Native culture Religion Religiosity Science Self Concept self/other concepts sympathy Traditional sciences and medicine Traditions wellness-seeker |
title | IPSEITY, ALTERITY, AND COMMUNITY: THE TRI-UNITY OF MAYA THERAPEUTIC HEALING |
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