“We Are Not Compensating Rocks”: Resettlement and Traditional Religious Systems

In this paper I examine the relationship between involuntary resettlement and traditional religious systems. I observe that development agents often ignore and/or perceive traditional religious systems as negative impacts on resettlement. I argue that the common denial by resettlement agents to comp...

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Veröffentlicht in:World development 1999-02, Vol.27 (2), p.271-283
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description In this paper I examine the relationship between involuntary resettlement and traditional religious systems. I observe that development agents often ignore and/or perceive traditional religious systems as negative impacts on resettlement. I argue that the common denial by resettlement agents to compensate for the loss of traditional religious sites not only ignores the socio-cultural significance of the sites but also hinders the possibility of successful resettlement, increasing social disarticulation. I argue that traditional religious systems need to be understood as potentially positive avenues that promote successful resettlement. I use a case study of the involuntary resettlement of the Longuda of Adamawa State, Nigeria, especially as related to the cirha shrine of the village of Banjiram to highlight the discussion.
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subjects Case studies
Case Study
Development
Nigeria
Policymaking
Religion
Religions
Religiosity
Religious persecution
Relocation
Shrines
Site selection
Social impact
Sociocultural Factors
Systems Theory
Villages
title “We Are Not Compensating Rocks”: Resettlement and Traditional Religious Systems
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