Meanings of a Lapita Face: Materialized Social Memory in Ancient House Societies
This article proposes an interpretation of Lapita dentate-stamped pottery and its roles in social differentiation within a society that was constantly expanding to new islands. Lapita pottery is seen as an authentic item associated with founding ancestors; it expresses a house’s social, economic, po...
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| Veröffentlicht in: | Taiwan ren lei xue kan 2005-06, Vol.3 (1), p.001-047 |
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| creator | 邱斯嘉(Scarlett Chiu) |
| description | This article proposes an interpretation of Lapita dentate-stamped pottery and its roles in social differentiation within a society that was constantly expanding to new islands. Lapita pottery is seen as an authentic item associated with founding ancestors; it expresses a house’s social, economic, political, and spiritual status, and generates power. The ceramic assemblages from Site 13A on New Caledonia are examined and compared with numerous ethnographic studies of Oceanic and Southeast Asian societies and their house/clan symbols. Lapita pottery and its social roles in Lapita societies are thus historically made and at the same time constitute history-in-the-making. |
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Lapita pottery is seen as an authentic item associated with founding ancestors; it expresses a house’s social, economic, political, and spiritual status, and generates power. The ceramic assemblages from Site 13A on New Caledonia are examined and compared with numerous ethnographic studies of Oceanic and Southeast Asian societies and their house/clan symbols. Lapita pottery and its social roles in Lapita societies are thus historically made and at the same time constitute history-in-the-making.</description><description>本文旨在解析拉比塔（Lapita)帶有人臉紋飾的點刺梳紋陶器，以及這類器物 在一個持續地往新的島嶼擴展，且可能是屬於家屋組織的社會分化過程中所扮演 的角色。拉比塔陶器的製作被視爲是一項轉化社會記憶成爲物質表徵的行爲。拉比 塔陶器的紋飾象徵著一個家的社會、經濟、政治和靈力地位，甚至能進一步產生權 力及位階。作者分析從新克里多尼亞島（New Caledonia) WK0013A遺址出土的 拉比塔陶器人臉紋飾組合模式，其與器型、製作方式之間的關係，並由拉比塔點刺 梳紋陶器在整個大洋洲分布地域範圍內的變化著手，進一步將這些現象與許多大 洋洲和東南亞社會的民族誌硏究及其社會中的家/氏族之物質化象徵做比較。作 者認爲，拉比塔陶器以及它在社會中所扮演的社會角色，旣是歷史的產物，同時也 在其生產過程中形塑出拉比塔社群的歷史</description><identifier>ISSN: 1727-1878</identifier><language>chi ; eng</language><publisher>台灣: 中央研究院民族學研究所</publisher><subject>ancient house societies ; Anthropology ; Body ; Housing ; Lapita ; Lapita pottery ; Material culture ; materiality ; Meaning ; Memory ; Oceania ; Pottery ; Scopus ; social memory ; TSSCI ; 古代家屋社會 ; 大洋洲 ; 拉比塔陶器 ; 物性 ; 社會記憶</subject><ispartof>Taiwan ren lei xue kan, 2005-06, Vol.3 (1), p.001-047</ispartof><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,776,780,33752</link.rule.ids></links><search><creatorcontrib>邱斯嘉(Scarlett Chiu)</creatorcontrib><title>Meanings of a Lapita Face: Materialized Social Memory in Ancient House Societies</title><title>Taiwan ren lei xue kan</title><description>This article proposes an interpretation of Lapita dentate-stamped pottery and its roles in social differentiation within a society that was constantly expanding to new islands. Lapita pottery is seen as an authentic item associated with founding ancestors; it expresses a house’s social, economic, political, and spiritual status, and generates power. The ceramic assemblages from Site 13A on New Caledonia are examined and compared with numerous ethnographic studies of Oceanic and Southeast Asian societies and their house/clan symbols. Lapita pottery and its social roles in Lapita societies are thus historically made and at the same time constitute history-in-the-making.</description><description>本文旨在解析拉比塔（Lapita)帶有人臉紋飾的點刺梳紋陶器，以及這類器物 在一個持續地往新的島嶼擴展，且可能是屬於家屋組織的社會分化過程中所扮演 的角色。拉比塔陶器的製作被視爲是一項轉化社會記憶成爲物質表徵的行爲。拉比 塔陶器的紋飾象徵著一個家的社會、經濟、政治和靈力地位，甚至能進一步產生權 力及位階。作者分析從新克里多尼亞島（New Caledonia) WK0013A遺址出土的 拉比塔陶器人臉紋飾組合模式，其與器型、製作方式之間的關係，並由拉比塔點刺 梳紋陶器在整個大洋洲分布地域範圍內的變化著手，進一步將這些現象與許多大 洋洲和東南亞社會的民族誌硏究及其社會中的家/氏族之物質化象徵做比較。作 者認爲，拉比塔陶器以及它在社會中所扮演的社會角色，旣是歷史的產物，同時也 在其生產過程中形塑出拉比塔社群的歷史</description><subject>ancient house societies</subject><subject>Anthropology</subject><subject>Body</subject><subject>Housing</subject><subject>Lapita</subject><subject>Lapita pottery</subject><subject>Material culture</subject><subject>materiality</subject><subject>Meaning</subject><subject>Memory</subject><subject>Oceania</subject><subject>Pottery</subject><subject>Scopus</subject><subject>social memory</subject><subject>TSSCI</subject><subject>古代家屋社會</subject><subject>大洋洲</subject><subject>拉比塔陶器</subject><subject>物性</subject><subject>社會記憶</subject><issn>1727-1878</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2005</creationdate><recordtype>article</recordtype><sourceid>BHHNA</sourceid><recordid>eNqFjs1Kw0AYRbNQsNS-gYtZuQvMTzI_7kqxVmhQsPvwZeYbM5BOaiZF4tMbrXtX98I9XM5VtmCKq5xppW-yVUqhoZQaYaQqFtlrhRBDfE-k9wTIHk5hBLIFiw-kghGHAF34QkfeejtXUuGxHyYSIllHGzCOZNefE_7OOAZMt9m1hy7h6i-X2WH7eNjs8v3L0_Nmvc9bLXiubeNmIVfKxtnSOk8Z0oKz0rNGl37WQ8tQFYIq4zwiGoDSC0EL1OClFsvs_nJ7GvqPM6axPoZksesg4ixUSyapYJr_CwoljdH65_HuArbTJzZ1Ow0IrqaUq5JxLb4B1y9iOg</recordid><startdate>200506</startdate><enddate>200506</enddate><creator>邱斯嘉(Scarlett Chiu)</creator><general>中央研究院民族學研究所</general><scope>9RA</scope><scope>8BJ</scope><scope>FQK</scope><scope>JBE</scope><scope>7U4</scope><scope>BHHNA</scope><scope>DWI</scope><scope>WZK</scope></search><sort><creationdate>200506</creationdate><title>Meanings of a Lapita Face: Materialized Social Memory in Ancient House Societies</title><author>邱斯嘉(Scarlett Chiu)</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-h832-8cbd187d56bdc5cdf01e04215f1b85f093ec1e743079dfeee9aa5f3304e8af683</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>chi ; eng</language><creationdate>2005</creationdate><topic>ancient house societies</topic><topic>Anthropology</topic><topic>Body</topic><topic>Housing</topic><topic>Lapita</topic><topic>Lapita pottery</topic><topic>Material culture</topic><topic>materiality</topic><topic>Meaning</topic><topic>Memory</topic><topic>Oceania</topic><topic>Pottery</topic><topic>Scopus</topic><topic>social memory</topic><topic>TSSCI</topic><topic>古代家屋社會</topic><topic>大洋洲</topic><topic>拉比塔陶器</topic><topic>物性</topic><topic>社會記憶</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>邱斯嘉(Scarlett Chiu)</creatorcontrib><collection>HyRead台灣全文資料庫</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><collection>Sociological Abstracts (pre-2017)</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts (Ovid)</collection><jtitle>Taiwan ren lei xue kan</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>邱斯嘉(Scarlett Chiu)</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Meanings of a Lapita Face: Materialized Social Memory in Ancient House Societies</atitle><jtitle>Taiwan ren lei xue kan</jtitle><date>2005-06</date><risdate>2005</risdate><volume>3</volume><issue>1</issue><spage>001</spage><epage>047</epage><pages>001-047</pages><issn>1727-1878</issn><abstract>This article proposes an interpretation of Lapita dentate-stamped pottery and its roles in social differentiation within a society that was constantly expanding to new islands. Lapita pottery is seen as an authentic item associated with founding ancestors; it expresses a house’s social, economic, political, and spiritual status, and generates power. The ceramic assemblages from Site 13A on New Caledonia are examined and compared with numerous ethnographic studies of Oceanic and Southeast Asian societies and their house/clan symbols. Lapita pottery and its social roles in Lapita societies are thus historically made and at the same time constitute history-in-the-making.</abstract><abstract>本文旨在解析拉比塔（Lapita)帶有人臉紋飾的點刺梳紋陶器，以及這類器物 在一個持續地往新的島嶼擴展，且可能是屬於家屋組織的社會分化過程中所扮演 的角色。拉比塔陶器的製作被視爲是一項轉化社會記憶成爲物質表徵的行爲。拉比 塔陶器的紋飾象徵著一個家的社會、經濟、政治和靈力地位，甚至能進一步產生權 力及位階。作者分析從新克里多尼亞島（New Caledonia) WK0013A遺址出土的 拉比塔陶器人臉紋飾組合模式，其與器型、製作方式之間的關係，並由拉比塔點刺 梳紋陶器在整個大洋洲分布地域範圍內的變化著手，進一步將這些現象與許多大 洋洲和東南亞社會的民族誌硏究及其社會中的家/氏族之物質化象徵做比較。作 者認爲，拉比塔陶器以及它在社會中所扮演的社會角色，旣是歷史的產物，同時也 在其生產過程中形塑出拉比塔社群的歷史</abstract><cop>台灣</cop><pub>中央研究院民族學研究所</pub><tpages>47</tpages></addata></record> |
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| identifier | ISSN: 1727-1878 |
| ispartof | Taiwan ren lei xue kan, 2005-06, Vol.3 (1), p.001-047 |
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| language | chi ; eng |
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| source | EZB Free E-Journals; Sociological Abstracts |
| subjects | ancient house societies Anthropology Body Housing Lapita Lapita pottery Material culture materiality Meaning Memory Oceania Pottery Scopus social memory TSSCI 古代家屋社會 大洋洲 拉比塔陶器 物性 社會記憶 |
| title | Meanings of a Lapita Face: Materialized Social Memory in Ancient House Societies |
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