Just how ethnic is ethnic humour?

Because of both cultural and technological changes, North Americans are currently exposed to an unprecedented amount of ethnic-based humour, much of which is "insider" joking coming from members of various groups who use it as a means to develop and reflect group pride. Special interest gr...

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Veröffentlicht in:Canadian ethnic studies 2006-03, Vol.38 (1), p.131-139
Hauptverfasser: Nilsen, Alleen Pace, Nilsen, Don L.F
Format: Artikel
Sprache:eng
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Zusammenfassung:Because of both cultural and technological changes, North Americans are currently exposed to an unprecedented amount of ethnic-based humour, much of which is "insider" joking coming from members of various groups who use it as a means to develop and reflect group pride. Special interest groups including feminists, gays, and disabled people have followed the lead of ethnic groups in creating their own humour as a replacement for hate speech. As more of this humour is created and put into the public arena, people are beginning to realize that there are tremendous differences within ethnic groups, and much of the humour focuses on revealing these differences. Another realization is that while particular ethnic groups have common characteristics that make their humour unique, for example, the language play of bi- or multi-lingual Jews, the native traditions carried over from West Africa by slaves, actions of American Indian clowns and tricksters, and the magical realism that is part of Hispanic cultures, the "ethnic" humour that becomes popular with mainstream audiences has been "Americanized." It is as if mainstream audiences do not really want ethnic values to be the main ingredient. Instead, they want ethnicity to serve as a spice to lend new flavour to old jokes or even as frosting that will hide the fact that the humour is coming largely from the perspective of mainstream listeners or readers. Grâce aux changements culturels et technologiques, les Nord-américains se trouvent devant une variété sans précédent d'humour ethnique, la plupart duquel est "caché," c'est-à-dire, qui vient des membres du groupe qui utilise l'humour comme moyen d'engendrer et réfléchir leur solidarité. Certain groupes, tels les féministes, le gais, et les handicapés, ont suivi l'exemple des groupes ethniques en créant leur propre humour comme lutte contre le langage de la haine. Au fur et à mesure que ce genre d'humour est créé et rentre dans le discours public, les gens se rendent compte qu'il existe de grandes différences à l'intérieur de chaque groupe et que l'humour joue sur l'exposition de ces différences. Aussi, tandis que chaque groupe ethnique a des caractéristiques en commun qui rendent leur humour unique, par exemple, les jeux de mots des juifs bi- ou multi-lingues, les traditions des Africains apportées au nouveau monde par les esclaves, les jeux des clowns Amérindiens, et le réalisme magique qui fait partie de la culture hispanique, l'humour ethnique qui devient populai
ISSN:0008-3496
1913-8253