New Age Spiritualities as Secular Religion: a Historian's Perspective
The New Age movement represents the historically innovative phenomenon of a secular type of religion based upon a radically private symbolism. This thesis is developed against the background of a three-part definition of religion, according to which “religion” in general may manifest in the form of...
Gespeichert in:
Veröffentlicht in: | Social compass 1999-06, Vol.46 (2), p.145-160 |
---|---|
1. Verfasser: | |
Format: | Artikel |
Sprache: | eng |
Schlagworte: | |
Online-Zugang: | Volltext |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
container_end_page | 160 |
---|---|
container_issue | 2 |
container_start_page | 145 |
container_title | Social compass |
container_volume | 46 |
creator | HANEGRAAFF, Wouter J. |
description | The New Age movement represents the historically innovative phenomenon of a secular type of religion based upon a radically private symbolism. This thesis is developed against the background of a three-part definition of religion, according to which “religion” in general may manifest in the form of either “religions” or “spiritualities”. Secularization, in this context, refers not to a decline or disappearance but to a through transformation of religion under the impact of new developments. The essence of this process lies in the autonomization of “spiritualities” with respect to “religions”: while spiritualities had traditionally been embedded in the collective symbolism of an existing religion, New Age spiritualities are manifestations of a radically private symbolism embedded directly in secular culture. From a historical point of view, this phenomenon is new and unprecedented. Special attention is given to how and why private symbolism in the New Age context tends to concentrate on “the Self” and its spiritual evolution. |
doi_str_mv | 10.1177/003776899046002004 |
format | Article |
fullrecord | <record><control><sourceid>proquest_cross</sourceid><recordid>TN_cdi_proquest_miscellaneous_61481499</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><sage_id>10.1177_003776899046002004</sage_id><sourcerecordid>38731833</sourcerecordid><originalsourceid>FETCH-LOGICAL-c347t-fc5d78fba3127f29f82177374ab168d1fbf8532956d56bc24d508430fd9e59493</originalsourceid><addsrcrecordid>eNqFkD1PwzAURS0EEqXwB5g8wRT6HDv-YKuqQpEqQBTmyEmeK1dpUuwExL8nVdmQYLrLOU_vXkIuGdwwptQEgCsltTEgJEAKII7IiAnJEiVAHJPRHkgGQp6Ssxg3ACwDpkZk_oifdLpGutr54Lve1r7zGKmNdIVlX9tAX7D2a982t9TShY9dG7xtriN9xhB3WHb-A8_JibN1xIufHJO3u_nrbJEsn-4fZtNlUnKhusSVWaW0KyxnqXKpcTodnudK2IJJXTFXOJ3x1GSyymRRpqLKQAsOrjKYGWH4mFwd7u5C-95j7PKtjyXWtW2w7WMumdBMmP9BrhVnmvMBTA9gGdoYA7p8F_zWhq-cQb6fNv897SBNDlK0a8w3bR-aofVfxjfSMHd4</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>38731833</pqid></control><display><type>article</type><title>New Age Spiritualities as Secular Religion: a Historian's Perspective</title><source>SAGE Complete A-Z List</source><source>Sociological Abstracts</source><creator>HANEGRAAFF, Wouter J.</creator><creatorcontrib>HANEGRAAFF, Wouter J.</creatorcontrib><description>The New Age movement represents the historically innovative phenomenon of a secular type of religion based upon a radically private symbolism. This thesis is developed against the background of a three-part definition of religion, according to which “religion” in general may manifest in the form of either “religions” or “spiritualities”. Secularization, in this context, refers not to a decline or disappearance but to a through transformation of religion under the impact of new developments. The essence of this process lies in the autonomization of “spiritualities” with respect to “religions”: while spiritualities had traditionally been embedded in the collective symbolism of an existing religion, New Age spiritualities are manifestations of a radically private symbolism embedded directly in secular culture. From a historical point of view, this phenomenon is new and unprecedented. Special attention is given to how and why private symbolism in the New Age context tends to concentrate on “the Self” and its spiritual evolution.</description><identifier>ISSN: 0037-7686</identifier><identifier>EISSN: 1461-7404</identifier><identifier>DOI: 10.1177/003776899046002004</identifier><identifier>CODEN: SLCSAZ</identifier><language>eng</language><publisher>SAGE Publications</publisher><subject>History of religion ; New Age Movement ; Religion ; Religions ; Religiosity ; Religious Pluralism ; Secularism ; Secularization ; Self ; Social History ; Sociology of Religion ; Spirituality ; Symbolism</subject><ispartof>Social compass, 1999-06, Vol.46 (2), p.145-160</ispartof><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c347t-fc5d78fba3127f29f82177374ab168d1fbf8532956d56bc24d508430fd9e59493</citedby><cites>FETCH-LOGICAL-c347t-fc5d78fba3127f29f82177374ab168d1fbf8532956d56bc24d508430fd9e59493</cites></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://journals.sagepub.com/doi/pdf/10.1177/003776899046002004$$EPDF$$P50$$Gsage$$H</linktopdf><linktohtml>$$Uhttps://journals.sagepub.com/doi/10.1177/003776899046002004$$EHTML$$P50$$Gsage$$H</linktohtml><link.rule.ids>314,776,780,21798,27901,27902,33752,43597,43598</link.rule.ids></links><search><creatorcontrib>HANEGRAAFF, Wouter J.</creatorcontrib><title>New Age Spiritualities as Secular Religion: a Historian's Perspective</title><title>Social compass</title><description>The New Age movement represents the historically innovative phenomenon of a secular type of religion based upon a radically private symbolism. This thesis is developed against the background of a three-part definition of religion, according to which “religion” in general may manifest in the form of either “religions” or “spiritualities”. Secularization, in this context, refers not to a decline or disappearance but to a through transformation of religion under the impact of new developments. The essence of this process lies in the autonomization of “spiritualities” with respect to “religions”: while spiritualities had traditionally been embedded in the collective symbolism of an existing religion, New Age spiritualities are manifestations of a radically private symbolism embedded directly in secular culture. From a historical point of view, this phenomenon is new and unprecedented. Special attention is given to how and why private symbolism in the New Age context tends to concentrate on “the Self” and its spiritual evolution.</description><subject>History of religion</subject><subject>New Age Movement</subject><subject>Religion</subject><subject>Religions</subject><subject>Religiosity</subject><subject>Religious Pluralism</subject><subject>Secularism</subject><subject>Secularization</subject><subject>Self</subject><subject>Social History</subject><subject>Sociology of Religion</subject><subject>Spirituality</subject><subject>Symbolism</subject><issn>0037-7686</issn><issn>1461-7404</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>1999</creationdate><recordtype>article</recordtype><sourceid>BHHNA</sourceid><recordid>eNqFkD1PwzAURS0EEqXwB5g8wRT6HDv-YKuqQpEqQBTmyEmeK1dpUuwExL8nVdmQYLrLOU_vXkIuGdwwptQEgCsltTEgJEAKII7IiAnJEiVAHJPRHkgGQp6Ssxg3ACwDpkZk_oifdLpGutr54Lve1r7zGKmNdIVlX9tAX7D2a982t9TShY9dG7xtriN9xhB3WHb-A8_JibN1xIufHJO3u_nrbJEsn-4fZtNlUnKhusSVWaW0KyxnqXKpcTodnudK2IJJXTFXOJ3x1GSyymRRpqLKQAsOrjKYGWH4mFwd7u5C-95j7PKtjyXWtW2w7WMumdBMmP9BrhVnmvMBTA9gGdoYA7p8F_zWhq-cQb6fNv897SBNDlK0a8w3bR-aofVfxjfSMHd4</recordid><startdate>19990601</startdate><enddate>19990601</enddate><creator>HANEGRAAFF, Wouter J.</creator><general>SAGE Publications</general><scope>AAYXX</scope><scope>CITATION</scope><scope>8BJ</scope><scope>FQK</scope><scope>JBE</scope><scope>7U4</scope><scope>BHHNA</scope><scope>DWI</scope><scope>WZK</scope></search><sort><creationdate>19990601</creationdate><title>New Age Spiritualities as Secular Religion: a Historian's Perspective</title><author>HANEGRAAFF, Wouter J.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c347t-fc5d78fba3127f29f82177374ab168d1fbf8532956d56bc24d508430fd9e59493</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>1999</creationdate><topic>History of religion</topic><topic>New Age Movement</topic><topic>Religion</topic><topic>Religions</topic><topic>Religiosity</topic><topic>Religious Pluralism</topic><topic>Secularism</topic><topic>Secularization</topic><topic>Self</topic><topic>Social History</topic><topic>Sociology of Religion</topic><topic>Spirituality</topic><topic>Symbolism</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>HANEGRAAFF, Wouter J.</creatorcontrib><collection>CrossRef</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><collection>Sociological Abstracts (pre-2017)</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts (Ovid)</collection><jtitle>Social compass</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>HANEGRAAFF, Wouter J.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>New Age Spiritualities as Secular Religion: a Historian's Perspective</atitle><jtitle>Social compass</jtitle><date>1999-06-01</date><risdate>1999</risdate><volume>46</volume><issue>2</issue><spage>145</spage><epage>160</epage><pages>145-160</pages><issn>0037-7686</issn><eissn>1461-7404</eissn><coden>SLCSAZ</coden><abstract>The New Age movement represents the historically innovative phenomenon of a secular type of religion based upon a radically private symbolism. This thesis is developed against the background of a three-part definition of religion, according to which “religion” in general may manifest in the form of either “religions” or “spiritualities”. Secularization, in this context, refers not to a decline or disappearance but to a through transformation of religion under the impact of new developments. The essence of this process lies in the autonomization of “spiritualities” with respect to “religions”: while spiritualities had traditionally been embedded in the collective symbolism of an existing religion, New Age spiritualities are manifestations of a radically private symbolism embedded directly in secular culture. From a historical point of view, this phenomenon is new and unprecedented. Special attention is given to how and why private symbolism in the New Age context tends to concentrate on “the Self” and its spiritual evolution.</abstract><pub>SAGE Publications</pub><doi>10.1177/003776899046002004</doi><tpages>16</tpages></addata></record> |
fulltext | fulltext |
identifier | ISSN: 0037-7686 |
ispartof | Social compass, 1999-06, Vol.46 (2), p.145-160 |
issn | 0037-7686 1461-7404 |
language | eng |
recordid | cdi_proquest_miscellaneous_61481499 |
source | SAGE Complete A-Z List; Sociological Abstracts |
subjects | History of religion New Age Movement Religion Religions Religiosity Religious Pluralism Secularism Secularization Self Social History Sociology of Religion Spirituality Symbolism |
title | New Age Spiritualities as Secular Religion: a Historian's Perspective |
url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-30T04%3A13%3A53IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-proquest_cross&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=New%20Age%20Spiritualities%20as%20Secular%20Religion:%20a%20Historian's%20Perspective&rft.jtitle=Social%20compass&rft.au=HANEGRAAFF,%20Wouter%20J.&rft.date=1999-06-01&rft.volume=46&rft.issue=2&rft.spage=145&rft.epage=160&rft.pages=145-160&rft.issn=0037-7686&rft.eissn=1461-7404&rft.coden=SLCSAZ&rft_id=info:doi/10.1177/003776899046002004&rft_dat=%3Cproquest_cross%3E38731833%3C/proquest_cross%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=38731833&rft_id=info:pmid/&rft_sage_id=10.1177_003776899046002004&rfr_iscdi=true |