Confessing Feminist Theory: What's "I" Got to Do with It?
Confessional modes of self-representation have become crucial in feminist epistemologies that broaden and contextualize the location and production of knowledge. In some versions of confessional feminism, the insertion of "I" is reflective, the product of an uncomplicated notion of experie...
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Veröffentlicht in: | Hypatia 1992-04, Vol.7 (2), p.120-147 |
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description | Confessional modes of self-representation have become crucial in feminist epistemologies that broaden and contextualize the location and production of knowledge. In some versions of confessional feminism, the insertion of "I" is reflective, the product of an uncomplicated notion of experience that shuttles into academic discourse a personal truth. In contrast to reflective intrusions of the first person, reflexive confessing is primarily a questioning mode that imposes self-vigilance on the process of self positioning. |
doi_str_mv | 10.1111/j.1527-2001.1992.tb00889.x |
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source | Sociological Abstracts; JSTOR Archive Collection A-Z Listing |
subjects | Confession Discourse Feminism Feminist literary criticism Feminist theory Gender identity Gendered discourse Language Literary criticism Political identity Sexual violence Storytelling Styles Subjectivity Verbal Accounts |
title | Confessing Feminist Theory: What's "I" Got to Do with It? |
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