The Idea of History as a Scale of Forms
It is argued that the concept of history-as-inquiry that emerges in R. G. Collingwood's posthumous The Idea of History (Oxford, 1948) is a historical open concept & is precisely a scale of forms of overlapping classes. Every advance in the nature of historical practice results in a change i...
Gespeichert in:
Veröffentlicht in: | History and theory :Studies in the philosophy of history 1990-12, Vol.29 (4), p.42-50 |
---|---|
1. Verfasser: | |
Format: | Artikel |
Sprache: | eng |
Schlagworte: | |
Online-Zugang: | Volltext |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
container_end_page | 50 |
---|---|
container_issue | 4 |
container_start_page | 42 |
container_title | History and theory :Studies in the philosophy of history |
container_volume | 29 |
creator | Goldstein, Leon J. |
description | It is argued that the concept of history-as-inquiry that emerges in R. G. Collingwood's posthumous The Idea of History (Oxford, 1948) is a historical open concept & is precisely a scale of forms of overlapping classes. Every advance in the nature of historical practice results in a change in the character of the discipline, a change of degree leading to a change in kind. Collingwood's earlier work, An Essay on Philosophical Method (Oxford, 1933) offers an account of the nature of philosophical concepts, each of which he takes to be a scale of forms of overlapping classes. The class is defined by its generic essence, which is the variable that changes whenever the concept appears to have a new shape, &, in his view, each change of degree -- numerical or quasi-numerical idea -- is reflected in a change of kind. It is also argued that Collingwood was mistaken in thinking that he was dealing with philosophical concepts only; though given that he was working in the period of the major positivist assault on traditional philosophy, he may have been motivated to distinguish between philosophical concepts & others in order to defend the former. It is contended that what he has actually characterized is the nature of open concepts. Some open concepts carry their histories with them -- be they philosophical or other -- & can be understood only if the character of their historical development is also understood; a number of examples are presented. Modified AA |
doi_str_mv | 10.2307/2505162 |
format | Article |
fullrecord | <record><control><sourceid>jstor_proqu</sourceid><recordid>TN_cdi_proquest_miscellaneous_61260899</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><jstor_id>2505162</jstor_id><sourcerecordid>2505162</sourcerecordid><originalsourceid>FETCH-LOGICAL-c215t-804ace43bc80f43af87e1f9790de7de76a19efd671be7d5200cfc33367f69cc43</originalsourceid><addsrcrecordid>eNp1kEFLAzEQhYMouFbxL-xB7Gl1kuwmm6MUawsFD9ZzSLMT3LJrarI99N-bZXstDMy8x8fAe4Q8UnhhHOQrq6Cigl2RjJaiLpLHr0kGQNMtKnFL7mLcQ9IMWEbm2x_M1w2a3Lt81cbBh1NuYm7yL2s6HN2lD328JzfOdBEfzntGvpfv28Wq2Hx-rBdvm8IyWg1FDaWxWPKdrcGV3LhaInVKKmhQphGGKnSNkHSXdMUArLOccyGdUNaWfEaep7-H4P-OGAfdt9Fi15lf9MeoBWUCaqUSOJ9AG3yMAZ0-hLY34aQp6LEIfS4ikU8TuR_TXcT-ARmyWD4</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>61260899</pqid></control><display><type>article</type><title>The Idea of History as a Scale of Forms</title><source>Sociological Abstracts</source><source>JSTOR Archive Collection A-Z Listing</source><creator>Goldstein, Leon J.</creator><creatorcontrib>Goldstein, Leon J.</creatorcontrib><description>It is argued that the concept of history-as-inquiry that emerges in R. G. Collingwood's posthumous The Idea of History (Oxford, 1948) is a historical open concept & is precisely a scale of forms of overlapping classes. Every advance in the nature of historical practice results in a change in the character of the discipline, a change of degree leading to a change in kind. Collingwood's earlier work, An Essay on Philosophical Method (Oxford, 1933) offers an account of the nature of philosophical concepts, each of which he takes to be a scale of forms of overlapping classes. The class is defined by its generic essence, which is the variable that changes whenever the concept appears to have a new shape, &, in his view, each change of degree -- numerical or quasi-numerical idea -- is reflected in a change of kind. It is also argued that Collingwood was mistaken in thinking that he was dealing with philosophical concepts only; though given that he was working in the period of the major positivist assault on traditional philosophy, he may have been motivated to distinguish between philosophical concepts & others in order to defend the former. It is contended that what he has actually characterized is the nature of open concepts. Some open concepts carry their histories with them -- be they philosophical or other -- & can be understood only if the character of their historical development is also understood; a number of examples are presented. Modified AA</description><identifier>ISSN: 0018-2656</identifier><identifier>EISSN: 1468-2303</identifier><identifier>DOI: 10.2307/2505162</identifier><identifier>CODEN: HTPHA2</identifier><language>eng</language><publisher>Wesleyan University</publisher><subject>Cultural history ; Degrees of freedom ; Essays ; Freedom ; Historical accounts ; History ; Ontological essence ; Parliamentary system ; Philosophical methods ; Positivism ; Romantic poetry ; Theoretical Problems</subject><ispartof>History and theory :Studies in the philosophy of history, 1990-12, Vol.29 (4), p.42-50</ispartof><rights>Copyright 1990 Wesleyan University</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c215t-804ace43bc80f43af87e1f9790de7de76a19efd671be7d5200cfc33367f69cc43</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/2505162$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/2505162$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,780,784,803,27924,27925,33775,58017,58250</link.rule.ids></links><search><creatorcontrib>Goldstein, Leon J.</creatorcontrib><title>The Idea of History as a Scale of Forms</title><title>History and theory :Studies in the philosophy of history</title><description>It is argued that the concept of history-as-inquiry that emerges in R. G. Collingwood's posthumous The Idea of History (Oxford, 1948) is a historical open concept & is precisely a scale of forms of overlapping classes. Every advance in the nature of historical practice results in a change in the character of the discipline, a change of degree leading to a change in kind. Collingwood's earlier work, An Essay on Philosophical Method (Oxford, 1933) offers an account of the nature of philosophical concepts, each of which he takes to be a scale of forms of overlapping classes. The class is defined by its generic essence, which is the variable that changes whenever the concept appears to have a new shape, &, in his view, each change of degree -- numerical or quasi-numerical idea -- is reflected in a change of kind. It is also argued that Collingwood was mistaken in thinking that he was dealing with philosophical concepts only; though given that he was working in the period of the major positivist assault on traditional philosophy, he may have been motivated to distinguish between philosophical concepts & others in order to defend the former. It is contended that what he has actually characterized is the nature of open concepts. Some open concepts carry their histories with them -- be they philosophical or other -- & can be understood only if the character of their historical development is also understood; a number of examples are presented. Modified AA</description><subject>Cultural history</subject><subject>Degrees of freedom</subject><subject>Essays</subject><subject>Freedom</subject><subject>Historical accounts</subject><subject>History</subject><subject>Ontological essence</subject><subject>Parliamentary system</subject><subject>Philosophical methods</subject><subject>Positivism</subject><subject>Romantic poetry</subject><subject>Theoretical Problems</subject><issn>0018-2656</issn><issn>1468-2303</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>1990</creationdate><recordtype>article</recordtype><sourceid>BHHNA</sourceid><recordid>eNp1kEFLAzEQhYMouFbxL-xB7Gl1kuwmm6MUawsFD9ZzSLMT3LJrarI99N-bZXstDMy8x8fAe4Q8UnhhHOQrq6Cigl2RjJaiLpLHr0kGQNMtKnFL7mLcQ9IMWEbm2x_M1w2a3Lt81cbBh1NuYm7yL2s6HN2lD328JzfOdBEfzntGvpfv28Wq2Hx-rBdvm8IyWg1FDaWxWPKdrcGV3LhaInVKKmhQphGGKnSNkHSXdMUArLOccyGdUNaWfEaep7-H4P-OGAfdt9Fi15lf9MeoBWUCaqUSOJ9AG3yMAZ0-hLY34aQp6LEIfS4ikU8TuR_TXcT-ARmyWD4</recordid><startdate>19901201</startdate><enddate>19901201</enddate><creator>Goldstein, Leon J.</creator><general>Wesleyan University</general><scope>AAYXX</scope><scope>CITATION</scope><scope>7U4</scope><scope>BHHNA</scope><scope>DWI</scope><scope>WZK</scope></search><sort><creationdate>19901201</creationdate><title>The Idea of History as a Scale of Forms</title><author>Goldstein, Leon J.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c215t-804ace43bc80f43af87e1f9790de7de76a19efd671be7d5200cfc33367f69cc43</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>1990</creationdate><topic>Cultural history</topic><topic>Degrees of freedom</topic><topic>Essays</topic><topic>Freedom</topic><topic>Historical accounts</topic><topic>History</topic><topic>Ontological essence</topic><topic>Parliamentary system</topic><topic>Philosophical methods</topic><topic>Positivism</topic><topic>Romantic poetry</topic><topic>Theoretical Problems</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Goldstein, Leon J.</creatorcontrib><collection>CrossRef</collection><collection>Sociological Abstracts (pre-2017)</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts (Ovid)</collection><jtitle>History and theory :Studies in the philosophy of history</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Goldstein, Leon J.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>The Idea of History as a Scale of Forms</atitle><jtitle>History and theory :Studies in the philosophy of history</jtitle><date>1990-12-01</date><risdate>1990</risdate><volume>29</volume><issue>4</issue><spage>42</spage><epage>50</epage><pages>42-50</pages><issn>0018-2656</issn><eissn>1468-2303</eissn><coden>HTPHA2</coden><abstract>It is argued that the concept of history-as-inquiry that emerges in R. G. Collingwood's posthumous The Idea of History (Oxford, 1948) is a historical open concept & is precisely a scale of forms of overlapping classes. Every advance in the nature of historical practice results in a change in the character of the discipline, a change of degree leading to a change in kind. Collingwood's earlier work, An Essay on Philosophical Method (Oxford, 1933) offers an account of the nature of philosophical concepts, each of which he takes to be a scale of forms of overlapping classes. The class is defined by its generic essence, which is the variable that changes whenever the concept appears to have a new shape, &, in his view, each change of degree -- numerical or quasi-numerical idea -- is reflected in a change of kind. It is also argued that Collingwood was mistaken in thinking that he was dealing with philosophical concepts only; though given that he was working in the period of the major positivist assault on traditional philosophy, he may have been motivated to distinguish between philosophical concepts & others in order to defend the former. It is contended that what he has actually characterized is the nature of open concepts. Some open concepts carry their histories with them -- be they philosophical or other -- & can be understood only if the character of their historical development is also understood; a number of examples are presented. Modified AA</abstract><pub>Wesleyan University</pub><doi>10.2307/2505162</doi><tpages>9</tpages></addata></record> |
fulltext | fulltext |
identifier | ISSN: 0018-2656 |
ispartof | History and theory :Studies in the philosophy of history, 1990-12, Vol.29 (4), p.42-50 |
issn | 0018-2656 1468-2303 |
language | eng |
recordid | cdi_proquest_miscellaneous_61260899 |
source | Sociological Abstracts; JSTOR Archive Collection A-Z Listing |
subjects | Cultural history Degrees of freedom Essays Freedom Historical accounts History Ontological essence Parliamentary system Philosophical methods Positivism Romantic poetry Theoretical Problems |
title | The Idea of History as a Scale of Forms |
url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2024-12-28T01%3A03%3A30IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-jstor_proqu&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=The%20Idea%20of%20History%20as%20a%20Scale%20of%20Forms&rft.jtitle=History%20and%20theory%20:Studies%20in%20the%20philosophy%20of%20history&rft.au=Goldstein,%20Leon%20J.&rft.date=1990-12-01&rft.volume=29&rft.issue=4&rft.spage=42&rft.epage=50&rft.pages=42-50&rft.issn=0018-2656&rft.eissn=1468-2303&rft.coden=HTPHA2&rft_id=info:doi/10.2307/2505162&rft_dat=%3Cjstor_proqu%3E2505162%3C/jstor_proqu%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=61260899&rft_id=info:pmid/&rft_jstor_id=2505162&rfr_iscdi=true |