Comment on: "An Extended Family Model from Islamic Culture"

Lois Ibsen al Faruqi (see SA 28:4/80K9566) has recommended that US society adopt the extended family pattern of Islamic societies. This argument disregards the status of this family form as more an ideal than a reality in those societies, & also disregards the impact of other social variables on...

Ausführliche Beschreibung

Gespeichert in:
Bibliographische Detailangaben
Veröffentlicht in:Journal of comparative family studies 1980-04, Vol.11 (2), p.265-267
1. Verfasser: GEE, ELLEN M. THOMAS
Format: Artikel
Sprache:eng
Schlagworte:
Online-Zugang:Volltext
Tags: Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
container_end_page 267
container_issue 2
container_start_page 265
container_title Journal of comparative family studies
container_volume 11
creator GEE, ELLEN M. THOMAS
description Lois Ibsen al Faruqi (see SA 28:4/80K9566) has recommended that US society adopt the extended family pattern of Islamic societies. This argument disregards the status of this family form as more an ideal than a reality in those societies, & also disregards the impact of other social variables on family structure. In addition, al Faruqi makes opinion statements contrary to empirical research results, provides an oversimplified model that treats family structure as the sole cause of social problems, & advocates a role in social planning for social scientists while disregarding the findings of empirical research, involvement with which is central to the role of social scientist. In Reply to the Comment of Dr. Ellen M. Thomas Gee, Lois Ibsen al Faruqi (Temple U, Philadelphia, Pa) notes sociological findings supporting the positions criticized by Gee, & stresses the need for integration of social scientific work with personal life & ideology. W. H. Stoddard.
format Article
fullrecord <record><control><sourceid>jstor_proqu</sourceid><recordid>TN_cdi_proquest_miscellaneous_61028872</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><jstor_id>41601127</jstor_id><sourcerecordid>41601127</sourcerecordid><originalsourceid>FETCH-LOGICAL-j532-211b92ba5690ec88759e056d754bc4575bcb984972235cba866ce92358c8cc163</originalsourceid><addsrcrecordid>eNotjE9rwjAchsPYYOL8CIPgYbdC8sv_7SRFp-DYxXtJ0giVpHFNC_Pbr-BO78PLw_OAFtSAqYwW5BEtCOGqAgb6Ga1K6RyhRoLmzCzQR51TCv2Ic_-O15seb3_H0LehxTubunjDX7kNEZ-HnPChxPnzuJ7iOA1h_YKezjaWsPrfJTrttqd6Xx2_Pw_15lhdBIMKKHUGnBXSkOC1VsIEImSrBHeeCyWcd0ZzowCY8M5qKX0wM2uvvaeSLdHbPXsd8s8UytikrvgQo-1DnkojKYE5C7P4ehcvZcxDcx26ZIdbw6kklIJif3-7TcA</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>61028872</pqid></control><display><type>article</type><title>Comment on: "An Extended Family Model from Islamic Culture"</title><source>Sociological Abstracts</source><source>JSTOR Archive Collection A-Z Listing</source><creator>GEE, ELLEN M. THOMAS</creator><creatorcontrib>GEE, ELLEN M. THOMAS</creatorcontrib><description>Lois Ibsen al Faruqi (see SA 28:4/80K9566) has recommended that US society adopt the extended family pattern of Islamic societies. This argument disregards the status of this family form as more an ideal than a reality in those societies, &amp; also disregards the impact of other social variables on family structure. In addition, al Faruqi makes opinion statements contrary to empirical research results, provides an oversimplified model that treats family structure as the sole cause of social problems, &amp; advocates a role in social planning for social scientists while disregarding the findings of empirical research, involvement with which is central to the role of social scientist. In Reply to the Comment of Dr. Ellen M. Thomas Gee, Lois Ibsen al Faruqi (Temple U, Philadelphia, Pa) notes sociological findings supporting the positions criticized by Gee, &amp; stresses the need for integration of social scientific work with personal life &amp; ideology. W. H. Stoddard.</description><identifier>ISSN: 0047-2328</identifier><identifier>EISSN: 1929-9850</identifier><identifier>CODEN: JCFSAO</identifier><language>eng</language><publisher>Department of Sociology, University of Calgary</publisher><subject>Children ; COMMENTARY AND DEBATE ; Commercial production ; Extend/Extended/Extension/ Extensions ; Families ; Family structure ; Family/Families ; Islam/Islamic ; Islamic culture ; Literature ; Model/Modeling/Models ; Social issues ; Workforce</subject><ispartof>Journal of comparative family studies, 1980-04, Vol.11 (2), p.265-267</ispartof><rights>George Kurian 1980</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/41601127$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/41601127$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>315,781,785,804,33780,58022,58255</link.rule.ids></links><search><creatorcontrib>GEE, ELLEN M. THOMAS</creatorcontrib><title>Comment on: "An Extended Family Model from Islamic Culture"</title><title>Journal of comparative family studies</title><description>Lois Ibsen al Faruqi (see SA 28:4/80K9566) has recommended that US society adopt the extended family pattern of Islamic societies. This argument disregards the status of this family form as more an ideal than a reality in those societies, &amp; also disregards the impact of other social variables on family structure. In addition, al Faruqi makes opinion statements contrary to empirical research results, provides an oversimplified model that treats family structure as the sole cause of social problems, &amp; advocates a role in social planning for social scientists while disregarding the findings of empirical research, involvement with which is central to the role of social scientist. In Reply to the Comment of Dr. Ellen M. Thomas Gee, Lois Ibsen al Faruqi (Temple U, Philadelphia, Pa) notes sociological findings supporting the positions criticized by Gee, &amp; stresses the need for integration of social scientific work with personal life &amp; ideology. W. H. Stoddard.</description><subject>Children</subject><subject>COMMENTARY AND DEBATE</subject><subject>Commercial production</subject><subject>Extend/Extended/Extension/ Extensions</subject><subject>Families</subject><subject>Family structure</subject><subject>Family/Families</subject><subject>Islam/Islamic</subject><subject>Islamic culture</subject><subject>Literature</subject><subject>Model/Modeling/Models</subject><subject>Social issues</subject><subject>Workforce</subject><issn>0047-2328</issn><issn>1929-9850</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>1980</creationdate><recordtype>article</recordtype><sourceid>BHHNA</sourceid><recordid>eNotjE9rwjAchsPYYOL8CIPgYbdC8sv_7SRFp-DYxXtJ0giVpHFNC_Pbr-BO78PLw_OAFtSAqYwW5BEtCOGqAgb6Ga1K6RyhRoLmzCzQR51TCv2Ic_-O15seb3_H0LehxTubunjDX7kNEZ-HnPChxPnzuJ7iOA1h_YKezjaWsPrfJTrttqd6Xx2_Pw_15lhdBIMKKHUGnBXSkOC1VsIEImSrBHeeCyWcd0ZzowCY8M5qKX0wM2uvvaeSLdHbPXsd8s8UytikrvgQo-1DnkojKYE5C7P4ehcvZcxDcx26ZIdbw6kklIJif3-7TcA</recordid><startdate>19800401</startdate><enddate>19800401</enddate><creator>GEE, ELLEN M. THOMAS</creator><general>Department of Sociology, University of Calgary</general><scope>7U4</scope><scope>BHHNA</scope><scope>DWI</scope><scope>WZK</scope></search><sort><creationdate>19800401</creationdate><title>Comment on: "An Extended Family Model from Islamic Culture"</title><author>GEE, ELLEN M. THOMAS</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-j532-211b92ba5690ec88759e056d754bc4575bcb984972235cba866ce92358c8cc163</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>1980</creationdate><topic>Children</topic><topic>COMMENTARY AND DEBATE</topic><topic>Commercial production</topic><topic>Extend/Extended/Extension/ Extensions</topic><topic>Families</topic><topic>Family structure</topic><topic>Family/Families</topic><topic>Islam/Islamic</topic><topic>Islamic culture</topic><topic>Literature</topic><topic>Model/Modeling/Models</topic><topic>Social issues</topic><topic>Workforce</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>GEE, ELLEN M. THOMAS</creatorcontrib><collection>Sociological Abstracts (pre-2017)</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts (Ovid)</collection><jtitle>Journal of comparative family studies</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>GEE, ELLEN M. THOMAS</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Comment on: "An Extended Family Model from Islamic Culture"</atitle><jtitle>Journal of comparative family studies</jtitle><date>1980-04-01</date><risdate>1980</risdate><volume>11</volume><issue>2</issue><spage>265</spage><epage>267</epage><pages>265-267</pages><issn>0047-2328</issn><eissn>1929-9850</eissn><coden>JCFSAO</coden><abstract>Lois Ibsen al Faruqi (see SA 28:4/80K9566) has recommended that US society adopt the extended family pattern of Islamic societies. This argument disregards the status of this family form as more an ideal than a reality in those societies, &amp; also disregards the impact of other social variables on family structure. In addition, al Faruqi makes opinion statements contrary to empirical research results, provides an oversimplified model that treats family structure as the sole cause of social problems, &amp; advocates a role in social planning for social scientists while disregarding the findings of empirical research, involvement with which is central to the role of social scientist. In Reply to the Comment of Dr. Ellen M. Thomas Gee, Lois Ibsen al Faruqi (Temple U, Philadelphia, Pa) notes sociological findings supporting the positions criticized by Gee, &amp; stresses the need for integration of social scientific work with personal life &amp; ideology. W. H. Stoddard.</abstract><pub>Department of Sociology, University of Calgary</pub><tpages>3</tpages></addata></record>
fulltext fulltext
identifier ISSN: 0047-2328
ispartof Journal of comparative family studies, 1980-04, Vol.11 (2), p.265-267
issn 0047-2328
1929-9850
language eng
recordid cdi_proquest_miscellaneous_61028872
source Sociological Abstracts; JSTOR Archive Collection A-Z Listing
subjects Children
COMMENTARY AND DEBATE
Commercial production
Extend/Extended/Extension/ Extensions
Families
Family structure
Family/Families
Islam/Islamic
Islamic culture
Literature
Model/Modeling/Models
Social issues
Workforce
title Comment on: "An Extended Family Model from Islamic Culture"
url https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2024-12-14T04%3A19%3A18IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-jstor_proqu&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Comment%20on:%20%22An%20Extended%20Family%20Model%20from%20Islamic%20Culture%22&rft.jtitle=Journal%20of%20comparative%20family%20studies&rft.au=GEE,%20ELLEN%20M.%20THOMAS&rft.date=1980-04-01&rft.volume=11&rft.issue=2&rft.spage=265&rft.epage=267&rft.pages=265-267&rft.issn=0047-2328&rft.eissn=1929-9850&rft.coden=JCFSAO&rft_id=info:doi/&rft_dat=%3Cjstor_proqu%3E41601127%3C/jstor_proqu%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=61028872&rft_id=info:pmid/&rft_jstor_id=41601127&rfr_iscdi=true