Windigo Psychosis: The Anatomy of an Emic-Etic Confusion [and Comments and Reply]

Although "windigo psychosis" has served as a classic example of culture-bound psychopathology for almost half a century, five years' field experience among Northern Algonkians, extensive archival research, and a critical examination of the literature indicate that there probably never...

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Veröffentlicht in:Current anthropology 1982-08, Vol.23 (4), p.385-412
Hauptverfasser: Marano, Lou, Bishop, Charles, Black, M. Jean, Bolman, William M., Brown, Jennifer, Hay, Thomas H., Hurlich, Marshall G., Landes, Ruth, McGee, H. F., Murphy, H. B. M., Paredes, J. Anthony, Preston, Richard, Ridington, Robin, Rohrl, Vivian, James G. E. Smith, Smith, R. J., Teicher, Morton, Turner, David, Waisberg, Leo, Weidman, Hazel H.
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container_end_page 412
container_issue 4
container_start_page 385
container_title Current anthropology
container_volume 23
creator Marano, Lou
Bishop, Charles
Black, M. Jean
Bolman, William M.
Brown, Jennifer
Hay, Thomas H.
Hurlich, Marshall G.
Landes, Ruth
McGee, H. F.
Murphy, H. B. M.
Paredes, J. Anthony
Preston, Richard
Ridington, Robin
Rohrl, Vivian
James G. E. Smith
Smith, R. J.
Teicher, Morton
Turner, David
Waisberg, Leo
Weidman, Hazel H.
description Although "windigo psychosis" has served as a classic example of culture-bound psychopathology for almost half a century, five years' field experience among Northern Algonkians, extensive archival research, and a critical examination of the literature indicate that there probably never were any windigo psychotics in an etic/behavioral sense. When the windigo phenomenon is considered from the point of view of group sociodynamics rather than from that of individual psychodynamics, the crucial question is not what causes a person to become a cannibalistic maniac, but under what circumstances a Northern Algonkian is likely to be accused of having become a cannibalistic maniac and thus run the risk of being executed as such. It is argued that those so executed were victims of triage homicide or witch hunts, events common in societies under stress. It is shown that there is no reliable evidence for psychotic cannibalism in the windigo literature, and it is held that the "psychosis" is an artifact of research which failed to distinguish the emics of thought from the etics of behavior.
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Jean ; Bolman, William M. ; Brown, Jennifer ; Hay, Thomas H. ; Hurlich, Marshall G. ; Landes, Ruth ; McGee, H. F. ; Murphy, H. B. M. ; Paredes, J. Anthony ; Preston, Richard ; Ridington, Robin ; Rohrl, Vivian ; James G. E. Smith ; Smith, R. J. ; Teicher, Morton ; Turner, David ; Waisberg, Leo ; Weidman, Hazel H.</creator><creatorcontrib>Marano, Lou ; Bishop, Charles ; Black, M. Jean ; Bolman, William M. ; Brown, Jennifer ; Hay, Thomas H. ; Hurlich, Marshall G. ; Landes, Ruth ; McGee, H. F. ; Murphy, H. B. M. ; Paredes, J. Anthony ; Preston, Richard ; Ridington, Robin ; Rohrl, Vivian ; James G. E. Smith ; Smith, R. 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source Jstor Complete Legacy; Sociological Abstracts
subjects Anthropology
Cultural anthropology
Cultural institutions
Famine
Human cannibalism
Killing
Mental illness
Observational research
Psychosis/Psychoses/ Psychotic/ Psychotics
Society, The, of
Starvation
Wendigo
title Windigo Psychosis: The Anatomy of an Emic-Etic Confusion [and Comments and Reply]
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