On Being Holier-Than-Thou or Humbler-Than-Thee: A Social-Psychological Perspective on Religiousness and Humility
This research examined the association between religiousness and humility. Participants in Studies 1 and 2 completed measures of religiousness, socially desirable responding, and their own and other people's adherence to biblical commandments. Participants in Study 2 also rated how characterist...
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Veröffentlicht in: | Journal for the scientific study of religion 2002-06, Vol.41 (2), p.227-237 |
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creator | Rowatt, Wade C. Ottenbreit, Alison Nesselroade, Jr, K. Paul Cunningham, Paige A. |
description | This research examined the association between religiousness and humility. Participants in Studies 1 and 2 completed measures of religiousness, socially desirable responding, and their own and other people's adherence to biblical commandments. Participants in Study 2 also rated how characteristic nonreligious positive and negative trait terms were of the self and others. Humility was operationalized as the magnitude of difference between individuals' evaluations of self and other. Overvaluing the self in relation to others or undervaluing others in relation to the self was considered evidence of less humility. Participants rated the self to be more adherent to biblical commandments than others (the holier-than-thou effect) and rated the self to be more positive and less negative than others (the self-other bias). In both studies, intrinsic religiousness was associated with an increase in the tendency to rate the self as more adherent to biblical commandments than others. Quest was associated with a slight decrease in the magnitude of the holier-than-thou effect. Religious motivations did not account for unique variation in the general self-other bias. Irrespective of motivations for being religious, however, highly religious people (i.e., upper thirds on general religiousness and religious fundamentalism) more so than less religious people (i.e., lower thirds on general religiousness and religious fundamentalism) rated the self to be better on nonreligious attributes than others. |
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Paul ; Cunningham, Paige A.</creator><creatorcontrib>Rowatt, Wade C. ; Ottenbreit, Alison ; Nesselroade, Jr, K. Paul ; Cunningham, Paige A.</creatorcontrib><description>This research examined the association between religiousness and humility. Participants in Studies 1 and 2 completed measures of religiousness, socially desirable responding, and their own and other people's adherence to biblical commandments. Participants in Study 2 also rated how characteristic nonreligious positive and negative trait terms were of the self and others. Humility was operationalized as the magnitude of difference between individuals' evaluations of self and other. Overvaluing the self in relation to others or undervaluing others in relation to the self was considered evidence of less humility. Participants rated the self to be more adherent to biblical commandments than others (the holier-than-thou effect) and rated the self to be more positive and less negative than others (the self-other bias). In both studies, intrinsic religiousness was associated with an increase in the tendency to rate the self as more adherent to biblical commandments than others. Quest was associated with a slight decrease in the magnitude of the holier-than-thou effect. Religious motivations did not account for unique variation in the general self-other bias. Irrespective of motivations for being religious, however, highly religious people (i.e., upper thirds on general religiousness and religious fundamentalism) more so than less religious people (i.e., lower thirds on general religiousness and religious fundamentalism) rated the self to be better on nonreligious attributes than others.</description><identifier>ISSN: 0021-8294</identifier><identifier>EISSN: 1468-5906</identifier><identifier>DOI: 10.1111/1468-5906.00113</identifier><identifier>CODEN: JSSRBT</identifier><language>eng</language><publisher>Boston, USA and Oxford, UK: Blackwell Publishers Inc</publisher><subject>Attitudes ; Behavior ; Bible ; Christianity ; Cognitive psychology ; Contemporary period ; Empirical evidence ; General subjects ; History and sciences of religions ; Human behaviour ; Judaism ; Personality Traits ; Psychology ; Psychology of religion ; Religion ; Religiosity ; Religious fundamentalism ; Religious institutions ; Religious prejudice ; Religious studies ; Scientific research ; Self ; Self Evaluation ; Social psychology ; Social research ; Texas ; Undergraduate Students</subject><ispartof>Journal for the scientific study of religion, 2002-06, Vol.41 (2), p.227-237</ispartof><rights>2002 The Society for the Scientific Study of Religion</rights><rights>2002 INIST-CNRS</rights><rights>Copyright Blackwell Publishers Inc. 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Paul</creatorcontrib><creatorcontrib>Cunningham, Paige A.</creatorcontrib><title>On Being Holier-Than-Thou or Humbler-Than-Thee: A Social-Psychological Perspective on Religiousness and Humility</title><title>Journal for the scientific study of religion</title><description>This research examined the association between religiousness and humility. Participants in Studies 1 and 2 completed measures of religiousness, socially desirable responding, and their own and other people's adherence to biblical commandments. Participants in Study 2 also rated how characteristic nonreligious positive and negative trait terms were of the self and others. Humility was operationalized as the magnitude of difference between individuals' evaluations of self and other. Overvaluing the self in relation to others or undervaluing others in relation to the self was considered evidence of less humility. Participants rated the self to be more adherent to biblical commandments than others (the holier-than-thou effect) and rated the self to be more positive and less negative than others (the self-other bias). In both studies, intrinsic religiousness was associated with an increase in the tendency to rate the self as more adherent to biblical commandments than others. Quest was associated with a slight decrease in the magnitude of the holier-than-thou effect. Religious motivations did not account for unique variation in the general self-other bias. Irrespective of motivations for being religious, however, highly religious people (i.e., upper thirds on general religiousness and religious fundamentalism) more so than less religious people (i.e., lower thirds on general religiousness and religious fundamentalism) rated the self to be better on nonreligious attributes than others.</description><subject>Attitudes</subject><subject>Behavior</subject><subject>Bible</subject><subject>Christianity</subject><subject>Cognitive psychology</subject><subject>Contemporary period</subject><subject>Empirical evidence</subject><subject>General subjects</subject><subject>History and sciences of religions</subject><subject>Human behaviour</subject><subject>Judaism</subject><subject>Personality Traits</subject><subject>Psychology</subject><subject>Psychology of religion</subject><subject>Religion</subject><subject>Religiosity</subject><subject>Religious fundamentalism</subject><subject>Religious institutions</subject><subject>Religious prejudice</subject><subject>Religious studies</subject><subject>Scientific research</subject><subject>Self</subject><subject>Self Evaluation</subject><subject>Social psychology</subject><subject>Social research</subject><subject>Texas</subject><subject>Undergraduate Students</subject><issn>0021-8294</issn><issn>1468-5906</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2002</creationdate><recordtype>article</recordtype><sourceid>BHHNA</sourceid><recordid>eNqFkc9v0zAUxyMEEmVw5sLBQoJbtucfSRxuY4wVVLGprVRuluu8dC5uXOxk0P-eZJlWict8sKXnz_er9943Sd5SOKX9OaMil2lWQn4KQCl_lkweK8-TCQCjqWSleJm8inELAIKX-STZXzfkM9pmQ6beWQzp8lY3_eU74gOZdru1OxYRP5FzsvDGapfexIO59c5vrNGO3GCIezStvUPiGzJHZzfWd7HBGIluqsHKOtseXicvau0ivnl4T5Ll18vlxTSdXV99uzifpUbwjKeVzPKiyoCxkqMxIge6xpoZZJwWa1ZX61xLyXlmBJW11BVUWubMFNBjdcZPko-j7T743x3GVu1sNOicbrBvS-XD_FKWT4K8pFwUjPfg-__Are9C08-gGCtACAFFD52NkAk-xoC12ge70-GgKKghJjWEooZQ1H1MveLDg62O_SLroBtj41EmGKXlfZ9i5P5Yh4enbNX3xWI-2r8bZdvY-nCUcSkBhjWl47eNLf59_Nbhl8oLXmRq9eNKTbP5bPVz9UUB_wc8Z7kD</recordid><startdate>200206</startdate><enddate>200206</enddate><creator>Rowatt, Wade C.</creator><creator>Ottenbreit, Alison</creator><creator>Nesselroade, Jr, K. Paul</creator><creator>Cunningham, Paige A.</creator><general>Blackwell Publishers Inc</general><general>Blackwell Publishers, Inc</general><general>Blackwell</general><general>Blackwell Publishing Ltd</general><scope>BSCLL</scope><scope>IQODW</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>7U4</scope><scope>8BJ</scope><scope>BHHNA</scope><scope>DWI</scope><scope>FQK</scope><scope>JBE</scope><scope>WZK</scope></search><sort><creationdate>200206</creationdate><title>On Being Holier-Than-Thou or Humbler-Than-Thee: A Social-Psychological Perspective on Religiousness and Humility</title><author>Rowatt, Wade C. ; Ottenbreit, Alison ; Nesselroade, Jr, K. Paul ; Cunningham, Paige A.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c4353-d8567d502293ecc4601bef2ce2317b2fdb6a88335c418f8ad0da862c70beff53</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2002</creationdate><topic>Attitudes</topic><topic>Behavior</topic><topic>Bible</topic><topic>Christianity</topic><topic>Cognitive psychology</topic><topic>Contemporary period</topic><topic>Empirical evidence</topic><topic>General subjects</topic><topic>History and sciences of religions</topic><topic>Human behaviour</topic><topic>Judaism</topic><topic>Personality Traits</topic><topic>Psychology</topic><topic>Psychology of religion</topic><topic>Religion</topic><topic>Religiosity</topic><topic>Religious fundamentalism</topic><topic>Religious institutions</topic><topic>Religious prejudice</topic><topic>Religious studies</topic><topic>Scientific research</topic><topic>Self</topic><topic>Self Evaluation</topic><topic>Social psychology</topic><topic>Social research</topic><topic>Texas</topic><topic>Undergraduate Students</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Rowatt, Wade C.</creatorcontrib><creatorcontrib>Ottenbreit, Alison</creatorcontrib><creatorcontrib>Nesselroade, Jr, K. 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Paul</au><au>Cunningham, Paige A.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>On Being Holier-Than-Thou or Humbler-Than-Thee: A Social-Psychological Perspective on Religiousness and Humility</atitle><jtitle>Journal for the scientific study of religion</jtitle><date>2002-06</date><risdate>2002</risdate><volume>41</volume><issue>2</issue><spage>227</spage><epage>237</epage><pages>227-237</pages><issn>0021-8294</issn><eissn>1468-5906</eissn><coden>JSSRBT</coden><abstract>This research examined the association between religiousness and humility. Participants in Studies 1 and 2 completed measures of religiousness, socially desirable responding, and their own and other people's adherence to biblical commandments. Participants in Study 2 also rated how characteristic nonreligious positive and negative trait terms were of the self and others. Humility was operationalized as the magnitude of difference between individuals' evaluations of self and other. Overvaluing the self in relation to others or undervaluing others in relation to the self was considered evidence of less humility. Participants rated the self to be more adherent to biblical commandments than others (the holier-than-thou effect) and rated the self to be more positive and less negative than others (the self-other bias). In both studies, intrinsic religiousness was associated with an increase in the tendency to rate the self as more adherent to biblical commandments than others. Quest was associated with a slight decrease in the magnitude of the holier-than-thou effect. Religious motivations did not account for unique variation in the general self-other bias. Irrespective of motivations for being religious, however, highly religious people (i.e., upper thirds on general religiousness and religious fundamentalism) more so than less religious people (i.e., lower thirds on general religiousness and religious fundamentalism) rated the self to be better on nonreligious attributes than others.</abstract><cop>Boston, USA and Oxford, UK</cop><pub>Blackwell Publishers Inc</pub><doi>10.1111/1468-5906.00113</doi><tpages>11</tpages><oa>free_for_read</oa></addata></record> |
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subjects | Attitudes Behavior Bible Christianity Cognitive psychology Contemporary period Empirical evidence General subjects History and sciences of religions Human behaviour Judaism Personality Traits Psychology Psychology of religion Religion Religiosity Religious fundamentalism Religious institutions Religious prejudice Religious studies Scientific research Self Self Evaluation Social psychology Social research Texas Undergraduate Students |
title | On Being Holier-Than-Thou or Humbler-Than-Thee: A Social-Psychological Perspective on Religiousness and Humility |
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