Cultural relativism and the translatability of the cultural strange in the view of Quine and Davidson: an observation from the point of view of the social sciences
The following considerations are intended to show that some philosophical insights of W. v. O. Quine & D. Davidson about interpretation & translatability are also profitable for social scientists interested in the topic of intercultural understanding & communication. The problem of the &...
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description | The following considerations are intended to show that some philosophical insights of W. v. O. Quine & D. Davidson about interpretation & translatability are also profitable for social scientists interested in the topic of intercultural understanding & communication. The problem of the "indeterminacy of translation" is reconstructed, & the pros & cons of the "principle of charity" with its implications for the limitation of relativism are discussed. It is argued that openness of analytical philosophy toward the social sciences -- an openness whose seeds are already present in Quine & Davidson -- is one essential condition for dealing adequately with the problem of relativism. Further, skepticism toward the understanding & mediation of cultural strangeness might benefit from Davidson's critical approach to the idea of different & incommensurable "conceptual schemes." The convergence of analytical thinking & the social sciences is addressed in the context of the connection between language, meaning, rule, & understanding. It is concluded that the understanding & mediation of cultural strangeness begins in each person's own cultural community. In Quine's & Davidson's words: "radical translation begins at home.". 76 References. Adapted from the source document. |
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O. Quine & D. Davidson about interpretation & translatability are also profitable for social scientists interested in the topic of intercultural understanding & communication. The problem of the "indeterminacy of translation" is reconstructed, & the pros & cons of the "principle of charity" with its implications for the limitation of relativism are discussed. It is argued that openness of analytical philosophy toward the social sciences -- an openness whose seeds are already present in Quine & Davidson -- is one essential condition for dealing adequately with the problem of relativism. Further, skepticism toward the understanding & mediation of cultural strangeness might benefit from Davidson's critical approach to the idea of different & incommensurable "conceptual schemes." The convergence of analytical thinking & the social sciences is addressed in the context of the connection between language, meaning, rule, & understanding. 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O. Quine & D. Davidson about interpretation & translatability are also profitable for social scientists interested in the topic of intercultural understanding & communication. The problem of the "indeterminacy of translation" is reconstructed, & the pros & cons of the "principle of charity" with its implications for the limitation of relativism are discussed. It is argued that openness of analytical philosophy toward the social sciences -- an openness whose seeds are already present in Quine & Davidson -- is one essential condition for dealing adequately with the problem of relativism. Further, skepticism toward the understanding & mediation of cultural strangeness might benefit from Davidson's critical approach to the idea of different & incommensurable "conceptual schemes." The convergence of analytical thinking & the social sciences is addressed in the context of the connection between language, meaning, rule, & understanding. It is concluded that the understanding & mediation of cultural strangeness begins in each person's own cultural community. In Quine's & Davidson's words: "radical translation begins at home.". 76 References. Adapted from the source document.]]></description><subject>Analytical philosophy</subject><subject>Cultural relations</subject><subject>Cultural Relativism</subject><subject>Cultural studies</subject><subject>Culture Contact</subject><subject>Donald Davidson</subject><subject>Intercultural Communication</subject><subject>Philosophical Doctrines</subject><subject>Philosophy</subject><subject>Relativism</subject><subject>Social Science Research</subject><subject>Social sciences</subject><subject>Translation</subject><subject>W.V.O Quine</subject><issn>0340-1804</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2000</creationdate><recordtype>article</recordtype><sourceid>BHHNA</sourceid><recordid>eNqFjc1KxDAUhbtQcBx9h6zcFdJJmjTuZPyFARF0PdwktxrJJLVJKz6PL-q0OmtXl_NxvnOPigVlnJZVQ_lJcZrSO6WrmnG1KL7Xg89DD5706CG70aUdgWBJfkOSewhpT0E77_IXie2MzUFJU-EViQszHx1-Tp2nwQWcR65hdDbFcLlPJOqE_bj_EQNp-7ibnS66kCfpIE8wReOmeeMwGExnxXELPuH5310WL7c3z-v7cvN497C-2pRdxWUuDYdWa02lNbaG2jaSgqgUM7VQRtcVV8JYZYVUwKW0FhiiWGngVmuuLGXL4uJ3t-vjx4Apb3cuGfQeAsYhbQVltWqU-LfIGsWaRgr2Ay-zeUo</recordid><startdate>20000801</startdate><enddate>20000801</enddate><creator>Cappai, Gabriele</creator><scope>8BJ</scope><scope>FQK</scope><scope>JBE</scope><scope>7U4</scope><scope>BHHNA</scope><scope>DWI</scope><scope>WZK</scope></search><sort><creationdate>20000801</creationdate><title>Cultural relativism and the translatability of the cultural strange in the view of Quine and Davidson: an observation from the point of view of the social sciences</title><author>Cappai, Gabriele</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-p147t-c4afbbb07dcd5a5d870a6193c569cb51496cd9d679a477dda3ee62ba4dbb49d03</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>ger</language><creationdate>2000</creationdate><topic>Analytical philosophy</topic><topic>Cultural relations</topic><topic>Cultural Relativism</topic><topic>Cultural studies</topic><topic>Culture Contact</topic><topic>Donald Davidson</topic><topic>Intercultural Communication</topic><topic>Philosophical Doctrines</topic><topic>Philosophy</topic><topic>Relativism</topic><topic>Social Science Research</topic><topic>Social sciences</topic><topic>Translation</topic><topic>W.V.O Quine</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Cappai, Gabriele</creatorcontrib><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><collection>Sociological Abstracts (pre-2017)</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts (Ovid)</collection><jtitle>Zeitschrift für Soziologie</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Cappai, Gabriele</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Cultural relativism and the translatability of the cultural strange in the view of Quine and Davidson: an observation from the point of view of the social sciences</atitle><jtitle>Zeitschrift für Soziologie</jtitle><date>2000-08-01</date><risdate>2000</risdate><volume>29</volume><issue>4</issue><spage>253</spage><epage>274</epage><pages>253-274</pages><issn>0340-1804</issn><coden>ZSZLBI</coden><abstract><![CDATA[The following considerations are intended to show that some philosophical insights of W. v. O. Quine & D. Davidson about interpretation & translatability are also profitable for social scientists interested in the topic of intercultural understanding & communication. The problem of the "indeterminacy of translation" is reconstructed, & the pros & cons of the "principle of charity" with its implications for the limitation of relativism are discussed. It is argued that openness of analytical philosophy toward the social sciences -- an openness whose seeds are already present in Quine & Davidson -- is one essential condition for dealing adequately with the problem of relativism. Further, skepticism toward the understanding & mediation of cultural strangeness might benefit from Davidson's critical approach to the idea of different & incommensurable "conceptual schemes." The convergence of analytical thinking & the social sciences is addressed in the context of the connection between language, meaning, rule, & understanding. 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subjects | Analytical philosophy Cultural relations Cultural Relativism Cultural studies Culture Contact Donald Davidson Intercultural Communication Philosophical Doctrines Philosophy Relativism Social Science Research Social sciences Translation W.V.O Quine |
title | Cultural relativism and the translatability of the cultural strange in the view of Quine and Davidson: an observation from the point of view of the social sciences |
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