"Race": Still an Issue for Physical Anthropology? Results of Polish Studies Seen in the Light of the U.S. Findings
The racial paradigm, which became rooted in physical anthropology at its very beginning, was, for decades, treated as a concept needing no verification. It was only in the mid-20th century that the first attempts were made to question the usefulness of the race concept in describing our species vari...
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description | The racial paradigm, which became rooted in physical anthropology at its very beginning, was, for decades, treated as a concept needing no verification. It was only in the mid-20th century that the first attempts were made to question the usefulness of the race concept in describing our species variation. Since then, an ever growing number of anthropologists, particularly in the United States, have rejected the concept (nearly seventy percent in 1999). In Poland, the situation is different--in the 2001 study, the race concept was rejected by only 25 percent; the remaining respondents differing widely as to the accepted meaning of race. Unlike the U.S. anthropologists, Polish anthropologists tend to regard race as a term without taxonomic value, often as a substitute for population. The discrepancy may stem from differences in the traditions of anthropological schools, the differing sociopolitical histories, education, semantics, and possible attitudinal factors. |
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In Poland, the situation is different--in the 2001 study, the race concept was rejected by only 25 percent; the remaining respondents differing widely as to the accepted meaning of race. Unlike the U.S. anthropologists, Polish anthropologists tend to regard race as a term without taxonomic value, often as a substitute for population. 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Results of Polish Studies Seen in the Light of the U.S. Findings</title><title>American anthropologist</title><description>The racial paradigm, which became rooted in physical anthropology at its very beginning, was, for decades, treated as a concept needing no verification. It was only in the mid-20th century that the first attempts were made to question the usefulness of the race concept in describing our species variation. Since then, an ever growing number of anthropologists, particularly in the United States, have rejected the concept (nearly seventy percent in 1999). In Poland, the situation is different--in the 2001 study, the race concept was rejected by only 25 percent; the remaining respondents differing widely as to the accepted meaning of race. Unlike the U.S. anthropologists, Polish anthropologists tend to regard race as a term without taxonomic value, often as a substitute for population. The discrepancy may stem from differences in the traditions of anthropological schools, the differing sociopolitical histories, education, semantics, and possible attitudinal factors.</description><subject>20th century</subject><subject>Anthropologists</subject><subject>Anthropology</subject><subject>Attitudes</subject><subject>Biological anthropology</subject><subject>Cultural anthropology</subject><subject>Ethnology</subject><subject>Exchange Across Difference: The Status of the Race Concept</subject><subject>Historical analysis</subject><subject>Humanity</subject><subject>Humans</subject><subject>Interdisciplinary relations</subject><subject>Physical anthropology</subject><subject>Poland</subject><subject>Polish language</subject><subject>Population genetics</subject><subject>Questionnaires</subject><subject>Race</subject><subject>Racism</subject><subject>Respondents</subject><subject>Semantics</subject><subject>Sources and methods</subject><subject>Species</subject><subject>Specific concepts</subject><subject>Studies</subject><subject>U.S.A</subject><subject>United States</subject><subject>Universities</subject><subject>Variance</subject><subject>Verification</subject><subject>World wars</subject><issn>0002-7294</issn><issn>1548-1433</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2003</creationdate><recordtype>article</recordtype><sourceid>8G5</sourceid><sourceid>AVQMV</sourceid><sourceid>BEC</sourceid><sourceid>BENPR</sourceid><sourceid>BHHNA</sourceid><sourceid>GUQSH</sourceid><sourceid>K50</sourceid><sourceid>M1D</sourceid><sourceid>M2O</sourceid><recordid>eNqFkV1rFDEYhYMouFZ_gOBFWNC7GfOdjDeyFKuFVUvXXodsJrOTJZ1skxlk_70Zpih4U3IRDjzn5H1zAHiLUY054R-NqQlCtMaI17jGWDwDK8yZqjCj9DlYIYRIJUnDXoJXOR-LlILyFUjrW2Pd-hPcjT4EaAZ4nfPkYBcTvOnP2VsT4GYY-xRPMcTD-TO8dXkKY4axgzcx-NwX79R6l-HOuQH6AY69g1t_6MeZmcVdvavhlR9aPxzya_CiMyG7N4_3Bbi7-vLr8lu1_fn1-nKzrSyjSFS0s41wrZBl0r2UjhNqcSuUxYopRVqGJGu4pE2HqXEtUorxcuzecbbnQtAL8GHJPaX4MLk86nufrQvBDC5OWQtEpFCMPAlSxWijpCzg-j_wGKc0lCU0bhQWXDWoQHiBbIo5J9fpU_L3Jp01RnruShuj566K5hrr0lXxvH8MNrl8eJfMYH3-Z-QUcYLnScXC_fbBnZ8O1pvvmx_LA-8W4zGPMf01Ui4kJYj-AV2bqoQ</recordid><startdate>200303</startdate><enddate>200303</enddate><creator>Kaszycka, Katarzyna A.</creator><creator>Strzałko, Jan</creator><general>American Anthropological Association</general><general>Blackwell Publishing Ltd</general><scope>IQODW</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>0-V</scope><scope>3V.</scope><scope>7U4</scope><scope>7XB</scope><scope>88G</scope><scope>88I</scope><scope>88J</scope><scope>8AF</scope><scope>8AO</scope><scope>8BJ</scope><scope>8FI</scope><scope>8FJ</scope><scope>8FK</scope><scope>8G5</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AIMQZ</scope><scope>ALSLI</scope><scope>AVQMV</scope><scope>AZQEC</scope><scope>BEC</scope><scope>BENPR</scope><scope>BHHNA</scope><scope>CCPQU</scope><scope>DWI</scope><scope>DWQXO</scope><scope>FQK</scope><scope>FYUFA</scope><scope>GHDGH</scope><scope>GNUQQ</scope><scope>GUQSH</scope><scope>HCIFZ</scope><scope>HEHIP</scope><scope>JBE</scope><scope>K50</scope><scope>LIQON</scope><scope>M1D</scope><scope>M2M</scope><scope>M2O</scope><scope>M2P</scope><scope>M2R</scope><scope>M2S</scope><scope>MBDVC</scope><scope>PQEST</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>PRINS</scope><scope>PSYQQ</scope><scope>Q9U</scope><scope>S0X</scope><scope>WZK</scope></search><sort><creationdate>200303</creationdate><title>"Race": Still an Issue for Physical Anthropology? 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Unlike the U.S. anthropologists, Polish anthropologists tend to regard race as a term without taxonomic value, often as a substitute for population. The discrepancy may stem from differences in the traditions of anthropological schools, the differing sociopolitical histories, education, semantics, and possible attitudinal factors.</abstract><cop>Oxford, UK</cop><pub>American Anthropological Association</pub><doi>10.1525/aa.2003.105.1.116</doi><tpages>9</tpages></addata></record> |
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subjects | 20th century Anthropologists Anthropology Attitudes Biological anthropology Cultural anthropology Ethnology Exchange Across Difference: The Status of the Race Concept Historical analysis Humanity Humans Interdisciplinary relations Physical anthropology Poland Polish language Population genetics Questionnaires Race Racism Respondents Semantics Sources and methods Species Specific concepts Studies U.S.A United States Universities Variance Verification World wars |
title | "Race": Still an Issue for Physical Anthropology? Results of Polish Studies Seen in the Light of the U.S. Findings |
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