The Woman Who Married a Beaver: Trade Patterns and Gender Roles in the Ojibwa Fur Trade
The Southwestern Ojibwa (Anishinaabeg) participated in the fur trade from the seventeenth century until recent times, trading animal skins and other items to obtain a variety of European goods that they valued. Many descriptions of the fur trade suggest that it consisted of fur-merchandise exchanges...
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description | The Southwestern Ojibwa (Anishinaabeg) participated in the fur trade from the seventeenth century until recent times, trading animal skins and other items to obtain a variety of European goods that they valued. Many descriptions of the fur trade suggest that it consisted of fur-merchandise exchanges between European men and native men, with women playing a largely subsidiary role. In fact, trade among the Ojibwa was never exclusively a trade of furs for merchandise, nor was direct trade the only form of transaction between the Ojibwa and fur traders. Men were the major participants in trade ceremonies and were recipients of credit from traders-the means through which most furs were exchanged. Given the flexibility of Ojibwa gender roles, women sometimes participated in these trade transactions. However, the major role of women in the trade was as suppliers of food and supplies, commodities that were exchanged in barter transactions. These other commodities provided women with many opportunities to participate in the trade. Women also exerted control over the trade as marriage partners for traders. All these roles for women in the trade were reflective of Ojibwa belief that women's roles were ultimately shaped by spiritual power rather than any gender category based solely on a rigid division of labor. |
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Many descriptions of the fur trade suggest that it consisted of fur-merchandise exchanges between European men and native men, with women playing a largely subsidiary role. In fact, trade among the Ojibwa was never exclusively a trade of furs for merchandise, nor was direct trade the only form of transaction between the Ojibwa and fur traders. Men were the major participants in trade ceremonies and were recipients of credit from traders-the means through which most furs were exchanged. Given the flexibility of Ojibwa gender roles, women sometimes participated in these trade transactions. However, the major role of women in the trade was as suppliers of food and supplies, commodities that were exchanged in barter transactions. These other commodities provided women with many opportunities to participate in the trade. Women also exerted control over the trade as marriage partners for traders. All these roles for women in the trade were reflective of Ojibwa belief that women's roles were ultimately shaped by spiritual power rather than any gender category based solely on a rigid division of labor.</description><identifier>ISSN: 0014-1801</identifier><identifier>EISSN: 1527-5477</identifier><identifier>CODEN: ETNHAR</identifier><language>eng</language><publisher>Durham, NC: Duke University Press</publisher><subject>17th century ; Algonquian languages ; America ; American Indians ; Barter ; Communities ; Culture ; Economics ; Ethnology ; Exchange (Economics) ; Exchange circuits, markets, money ; Fur trade ; Gender roles ; Hunting ; Men ; Merchandise ; Morphological source materials ; Native North Americans ; Sex roles ; Sexes ; Sexual Division of Labor ; Trade ; White people ; Wild rice ; Wives ; Womens Roles</subject><ispartof>Ethnohistory, 1999-01, Vol.46 (1), p.109-147</ispartof><rights>Copyright 1999 The American Society for Ethnohistory</rights><rights>1999 INIST-CNRS</rights><rights>Copyright Duke University Press Winter 1999</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/483430$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/483430$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,776,780,799,27323,27848,33753,33754,57995,58228</link.rule.ids><backlink>$$Uhttp://pascal-francis.inist.fr/vibad/index.php?action=getRecordDetail&idt=2032861$$DView record in Pascal Francis$$Hfree_for_read</backlink></links><search><creatorcontrib>White, Bruce M.</creatorcontrib><title>The Woman Who Married a Beaver: Trade Patterns and Gender Roles in the Ojibwa Fur Trade</title><title>Ethnohistory</title><description>The Southwestern Ojibwa (Anishinaabeg) participated in the fur trade from the seventeenth century until recent times, trading animal skins and other items to obtain a variety of European goods that they valued. Many descriptions of the fur trade suggest that it consisted of fur-merchandise exchanges between European men and native men, with women playing a largely subsidiary role. In fact, trade among the Ojibwa was never exclusively a trade of furs for merchandise, nor was direct trade the only form of transaction between the Ojibwa and fur traders. Men were the major participants in trade ceremonies and were recipients of credit from traders-the means through which most furs were exchanged. Given the flexibility of Ojibwa gender roles, women sometimes participated in these trade transactions. However, the major role of women in the trade was as suppliers of food and supplies, commodities that were exchanged in barter transactions. These other commodities provided women with many opportunities to participate in the trade. Women also exerted control over the trade as marriage partners for traders. 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Trade</atitle><jtitle>Ethnohistory</jtitle><date>1999-01-01</date><risdate>1999</risdate><volume>46</volume><issue>1</issue><spage>109</spage><epage>147</epage><pages>109-147</pages><issn>0014-1801</issn><eissn>1527-5477</eissn><coden>ETNHAR</coden><abstract>The Southwestern Ojibwa (Anishinaabeg) participated in the fur trade from the seventeenth century until recent times, trading animal skins and other items to obtain a variety of European goods that they valued. Many descriptions of the fur trade suggest that it consisted of fur-merchandise exchanges between European men and native men, with women playing a largely subsidiary role. In fact, trade among the Ojibwa was never exclusively a trade of furs for merchandise, nor was direct trade the only form of transaction between the Ojibwa and fur traders. Men were the major participants in trade ceremonies and were recipients of credit from traders-the means through which most furs were exchanged. Given the flexibility of Ojibwa gender roles, women sometimes participated in these trade transactions. However, the major role of women in the trade was as suppliers of food and supplies, commodities that were exchanged in barter transactions. These other commodities provided women with many opportunities to participate in the trade. Women also exerted control over the trade as marriage partners for traders. All these roles for women in the trade were reflective of Ojibwa belief that women's roles were ultimately shaped by spiritual power rather than any gender category based solely on a rigid division of labor.</abstract><cop>Durham, NC</cop><pub>Duke University Press</pub><tpages>39</tpages></addata></record> |
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source | Jstor Complete Legacy; Sociological Abstracts; Periodicals Index Online |
subjects | 17th century Algonquian languages America American Indians Barter Communities Culture Economics Ethnology Exchange (Economics) Exchange circuits, markets, money Fur trade Gender roles Hunting Men Merchandise Morphological source materials Native North Americans Sex roles Sexes Sexual Division of Labor Trade White people Wild rice Wives Womens Roles |
title | The Woman Who Married a Beaver: Trade Patterns and Gender Roles in the Ojibwa Fur Trade |
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