Flexible Justice: Neoliberal Violence and ‘Self-Help’ Security in Bolivia
As Bolivia has restructured its economic and political sectors according to a neoliberal model, citizens have been required to become more ‘flexible’ in securing their livelihoods, creating ‘self-help’ economic activities and informal employment schemes to make ends meet. At the same time, as state...
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Veröffentlicht in: | Critique of anthropology 2005-12, Vol.25 (4), p.389-411 |
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creator | Goldstein, Daniel M. |
description | As Bolivia has restructured its economic and political sectors according to a
neoliberal model, citizens have been required to become more
‘flexible’ in securing their livelihoods, creating
‘self-help’ economic activities and informal employment schemes
to make ends meet. At the same time, as state mechanisms for administering justice
and producing ‘security’ fail due to the inadequacies of the
neoliberal regime, Bolivian citizens are adopting ‘flexible’
attitudes toward crime and punishment, frequently turning to
‘self-help’ justice mechanisms (including private security
patrols and vigilante lynchings) to combat crime in their communities. This article
explores the processes by which neoliberal logic and language condition the
experiences and responses to crime and insecurity of residents in different
neighborhoods of Cochabamba, Bolivia. It suggests that lynchings in Bolivia today be
understood as a kind of neoliberal violence, produced both by the scarcities and
deficiencies of the privatizing state, and by the logic of transnational capitalism
itself, which has saturated civil society and public culture. |
doi_str_mv | 10.1177/0308275X05058656 |
format | Article |
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neoliberal model, citizens have been required to become more
‘flexible’ in securing their livelihoods, creating
‘self-help’ economic activities and informal employment schemes
to make ends meet. At the same time, as state mechanisms for administering justice
and producing ‘security’ fail due to the inadequacies of the
neoliberal regime, Bolivian citizens are adopting ‘flexible’
attitudes toward crime and punishment, frequently turning to
‘self-help’ justice mechanisms (including private security
patrols and vigilante lynchings) to combat crime in their communities. This article
explores the processes by which neoliberal logic and language condition the
experiences and responses to crime and insecurity of residents in different
neighborhoods of Cochabamba, Bolivia. It suggests that lynchings in Bolivia today be
understood as a kind of neoliberal violence, produced both by the scarcities and
deficiencies of the privatizing state, and by the logic of transnational capitalism
itself, which has saturated civil society and public culture.</description><identifier>ISSN: 0308-275X</identifier><identifier>EISSN: 1460-3721</identifier><identifier>DOI: 10.1177/0308275X05058656</identifier><identifier>CODEN: CANTDD</identifier><language>eng</language><publisher>London, Thousand Oaks, CA and New Delhi: SAGE Publications</publisher><subject>Andes ; Anthropology ; Attitudes ; Bolivia ; Citizen Participation ; Collective security ; Crime ; Criminal Justice ; Cultural anthropology ; Ethnology ; Justice ; Liberalism ; Neoliberalism ; Security ; Social change ; Social structure and social relations ; Traditional moral codes, legal frameworks ; Transnationalism ; Vigilantism ; Violence</subject><ispartof>Critique of anthropology, 2005-12, Vol.25 (4), p.389-411</ispartof><rights>2008 INIST-CNRS</rights><rights>Copyright Sage Publications Ltd. Dec 2005</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><cites>FETCH-LOGICAL-c415t-e58005451b8173635c537290e8cfb388531e1067f03236efc1c434886f74ebd3</cites></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://journals.sagepub.com/doi/pdf/10.1177/0308275X05058656$$EPDF$$P50$$Gsage$$H</linktopdf><linktohtml>$$Uhttps://journals.sagepub.com/doi/10.1177/0308275X05058656$$EHTML$$P50$$Gsage$$H</linktohtml><link.rule.ids>314,780,784,21817,27922,27923,30998,33772,33773,43619,43620</link.rule.ids><backlink>$$Uhttp://pascal-francis.inist.fr/vibad/index.php?action=getRecordDetail&idt=17347976$$DView record in Pascal Francis$$Hfree_for_read</backlink></links><search><creatorcontrib>Goldstein, Daniel M.</creatorcontrib><title>Flexible Justice: Neoliberal Violence and ‘Self-Help’ Security in Bolivia</title><title>Critique of anthropology</title><description>As Bolivia has restructured its economic and political sectors according to a
neoliberal model, citizens have been required to become more
‘flexible’ in securing their livelihoods, creating
‘self-help’ economic activities and informal employment schemes
to make ends meet. At the same time, as state mechanisms for administering justice
and producing ‘security’ fail due to the inadequacies of the
neoliberal regime, Bolivian citizens are adopting ‘flexible’
attitudes toward crime and punishment, frequently turning to
‘self-help’ justice mechanisms (including private security
patrols and vigilante lynchings) to combat crime in their communities. This article
explores the processes by which neoliberal logic and language condition the
experiences and responses to crime and insecurity of residents in different
neighborhoods of Cochabamba, Bolivia. It suggests that lynchings in Bolivia today be
understood as a kind of neoliberal violence, produced both by the scarcities and
deficiencies of the privatizing state, and by the logic of transnational capitalism
itself, which has saturated civil society and public culture.</description><subject>Andes</subject><subject>Anthropology</subject><subject>Attitudes</subject><subject>Bolivia</subject><subject>Citizen Participation</subject><subject>Collective security</subject><subject>Crime</subject><subject>Criminal Justice</subject><subject>Cultural anthropology</subject><subject>Ethnology</subject><subject>Justice</subject><subject>Liberalism</subject><subject>Neoliberalism</subject><subject>Security</subject><subject>Social change</subject><subject>Social structure and social relations</subject><subject>Traditional moral codes, legal frameworks</subject><subject>Transnationalism</subject><subject>Vigilantism</subject><subject>Violence</subject><issn>0308-275X</issn><issn>1460-3721</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2005</creationdate><recordtype>article</recordtype><sourceid>BHHNA</sourceid><sourceid>7QJ</sourceid><sourceid>7UB</sourceid><recordid>eNqFkctLw0AQxhdRsFbBo0cR9Bad2dnnUYr1QcFLD97CZt1IStrU3QT0vzehhUJBeprD_L7vmwdjVwj3iFo_AIHhWn6ABGmUVEdshEJBRprjMRsN7Wzon7KzlBYAwJWwI3Y5rcNPVdTh-q1LbeXDOTspXZ3CxbaO2Xz6NJ-8ZLP359fJ4yzzAmWbBWkApJBYGNSkSHrZJ1kIxpcFGSMJA4LSJRAnFUqPXpAwRpVahOKTxuxuY7uOzXcXUpsvq-RDXbtVaLqUq35ALskeBKXViIroMKjRWGHxIEi6X4jDAN7sgYumi6v-KjnH_rjSct5DsIF8bFKKoczXsVq6-Jsj5MNn8v3P9JLbra9L3tVldCtfpZ1Ok9BWD1y24ZL7Crvsf33_AIY0lSw</recordid><startdate>20051201</startdate><enddate>20051201</enddate><creator>Goldstein, Daniel M.</creator><general>SAGE Publications</general><general>Sage</general><general>Sage Publications Ltd</general><scope>IQODW</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>7U4</scope><scope>8BJ</scope><scope>BHHNA</scope><scope>DWI</scope><scope>FQK</scope><scope>JBE</scope><scope>WZK</scope><scope>7QJ</scope><scope>7UB</scope></search><sort><creationdate>20051201</creationdate><title>Flexible Justice</title><author>Goldstein, Daniel M.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c415t-e58005451b8173635c537290e8cfb388531e1067f03236efc1c434886f74ebd3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2005</creationdate><topic>Andes</topic><topic>Anthropology</topic><topic>Attitudes</topic><topic>Bolivia</topic><topic>Citizen Participation</topic><topic>Collective security</topic><topic>Crime</topic><topic>Criminal Justice</topic><topic>Cultural anthropology</topic><topic>Ethnology</topic><topic>Justice</topic><topic>Liberalism</topic><topic>Neoliberalism</topic><topic>Security</topic><topic>Social change</topic><topic>Social structure and social relations</topic><topic>Traditional moral codes, legal frameworks</topic><topic>Transnationalism</topic><topic>Vigilantism</topic><topic>Violence</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Goldstein, Daniel M.</creatorcontrib><collection>Pascal-Francis</collection><collection>CrossRef</collection><collection>Sociological Abstracts (pre-2017)</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><collection>Sociological Abstracts (Ovid)</collection><collection>Applied Social Sciences Index & Abstracts (ASSIA)</collection><collection>Worldwide Political Science Abstracts</collection><jtitle>Critique of anthropology</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Goldstein, Daniel M.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Flexible Justice: Neoliberal Violence and ‘Self-Help’ Security in Bolivia</atitle><jtitle>Critique of anthropology</jtitle><date>2005-12-01</date><risdate>2005</risdate><volume>25</volume><issue>4</issue><spage>389</spage><epage>411</epage><pages>389-411</pages><issn>0308-275X</issn><eissn>1460-3721</eissn><coden>CANTDD</coden><abstract>As Bolivia has restructured its economic and political sectors according to a
neoliberal model, citizens have been required to become more
‘flexible’ in securing their livelihoods, creating
‘self-help’ economic activities and informal employment schemes
to make ends meet. At the same time, as state mechanisms for administering justice
and producing ‘security’ fail due to the inadequacies of the
neoliberal regime, Bolivian citizens are adopting ‘flexible’
attitudes toward crime and punishment, frequently turning to
‘self-help’ justice mechanisms (including private security
patrols and vigilante lynchings) to combat crime in their communities. This article
explores the processes by which neoliberal logic and language condition the
experiences and responses to crime and insecurity of residents in different
neighborhoods of Cochabamba, Bolivia. It suggests that lynchings in Bolivia today be
understood as a kind of neoliberal violence, produced both by the scarcities and
deficiencies of the privatizing state, and by the logic of transnational capitalism
itself, which has saturated civil society and public culture.</abstract><cop>London, Thousand Oaks, CA and New Delhi</cop><pub>SAGE Publications</pub><doi>10.1177/0308275X05058656</doi><tpages>23</tpages></addata></record> |
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language | eng |
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source | Applied Social Sciences Index & Abstracts (ASSIA); Worldwide Political Science Abstracts; SAGE Journals Online; Sociological Abstracts |
subjects | Andes Anthropology Attitudes Bolivia Citizen Participation Collective security Crime Criminal Justice Cultural anthropology Ethnology Justice Liberalism Neoliberalism Security Social change Social structure and social relations Traditional moral codes, legal frameworks Transnationalism Vigilantism Violence |
title | Flexible Justice: Neoliberal Violence and ‘Self-Help’ Security in Bolivia |
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