Goodness Is Elsewhere: The Rule of European Difference
Reflecting on European colonialism in 1950—at a time when discussions about what we now know as the European Union emerged in western Europe—Aimé Césaire wrote, “… Europe is morally, spiritually indefensible.”2 This idea is fairly commonplace in much of the post-colonial world and it has some purcha...
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| creator | Borocz, Jozsef |
| description | Reflecting on European colonialism in 1950—at a time when discussions about what we now know as the European Union emerged in western Europe—Aimé Césaire wrote, “… Europe is morally, spiritually indefensible.”2 This idea is fairly commonplace in much of the post-colonial world and it has some purchase within certain academic and intellectual circles elsewhere. And yet, in the process of denouncing the widely noted3 presence of racism in Hungary, thirty-six leading Hungarian intellectuals have, in a recent public document, felt compelled to thank France, and through France, a generic, trans-historical notion of “Europe,” for what they saw as the latter's profound, longue-durée goodness. |
| doi_str_mv | 10.1017/S0010417506000053 |
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| source | Worldwide Political Science Abstracts; Cambridge Journals; Sociological Abstracts; JSTOR Archive Collection A-Z Listing |
| subjects | Colonialism Comparative analysis Countries Economics Europe European history European Union France Geopolitics History Human rights Hungarian language Hungary Intellectuals International relations Letters (Correspondence) Liberalism Making a Difference Morality Poetry Politics Racism Representation letters Society Universities Western civilization |
| title | Goodness Is Elsewhere: The Rule of European Difference |
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