From Sufism to Fundamentalism: The Mahdiyya and the Wahhabiyya
Both the Wahhabiyya and the Mahdiyya were based on different styles of tajdid (renewal). The Mahdiyya was based on the charisma of its leader and was a leader oriented tajdid movement. The Wahhabiyya, on the other hand, was a message oriented movement, which viewed Sufism with hostility. In contrast...
Gespeichert in:
| Veröffentlicht in: | Middle Eastern studies 2009-07, Vol.45 (4), p.661-672 |
|---|---|
| 1. Verfasser: | |
| Format: | Artikel |
| Sprache: | eng |
| Schlagworte: | |
| Online-Zugang: | Volltext |
| Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
| container_end_page | 672 |
|---|---|
| container_issue | 4 |
| container_start_page | 661 |
| container_title | Middle Eastern studies |
| container_volume | 45 |
| creator | Warburg, Gabriel R. |
| description | Both the Wahhabiyya and the Mahdiyya were based on different styles of tajdid (renewal). The Mahdiyya was based on the charisma of its leader and was a leader oriented
tajdid movement. The Wahhabiyya, on the other hand, was a message oriented movement, which viewed Sufism with hostility. In contrast to Sufi traditions, which embraced al-Mahdi al-Muntazar, who claimed that he was _Khalifat Rasul Allah, Ibn 'Abd al-Wahhab embraced tawhid (Unitarianism), as his guiding message. Consequently, the neo-Mahdiyya, which emerged during the twentieth century, shied away from radicalism, and became part of the Sudanese Political establishment. The Wahhabiyya, on the other hand, maintained its tajdid message, and gradually emerged as part of the Jihad oriented, Islamic fundamentalism. |
| doi_str_mv | 10.1080/00263200903009775 |
| format | Article |
| fullrecord | <record><control><sourceid>jstor_proqu</sourceid><recordid>TN_cdi_proquest_miscellaneous_59987388</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><jstor_id>40262695</jstor_id><sourcerecordid>40262695</sourcerecordid><originalsourceid>FETCH-LOGICAL-c556t-8c8b15b391788a80f4aaf273b40a8102eb86933fb6fb3f5db0eb8953bf23d27a3</originalsourceid><addsrcrecordid>eNqFkU9LHEEQxZugkFXzAXIIzCWSyyTV3dP_RARZXBNQPMSQ41A9M82OzExrdy9mv729rPEiupduePV7r6ooQj5T-E5Bww8AJjkDMMDzo5T4QGZUVbxUWtM9MtvUywzIj-QgxjsAkKBgRs4WwY_F75Xr41gkXyxWU4tjNyUcsnJS3C674hqXbb9eY4FTW6Qs_MXlEu1GOiL7DofYfXr-D8mfxcXt_Gd5dXP5a35-VTZCyFTqRlsqLDc0j4MaXIXomOK2AtQUWGe1NJw7K53lTrQWsmIEt47xlinkh-R4m3sf_MOqi6ke-9h0w4BT51exlgBcqIrtBIUxWnGtM_jtXZBWzEimFWW70dw7DyuYySjdok3wMYbO1fehHzGsM1RvDlW_OlT2fH2Ox9jg4AJOTR9fjIxqDdxUmfuy5e5i8uGlXuVAJs0mR23r_eR8GPHRh6GtE64HH_6Hvupep38pO093OvnbCzwBnlK-nA</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>1035953529</pqid></control><display><type>article</type><title>From Sufism to Fundamentalism: The Mahdiyya and the Wahhabiyya</title><source>Worldwide Political Science Abstracts</source><source>Sociological Abstracts</source><source>Jstor Complete Legacy</source><creator>Warburg, Gabriel R.</creator><creatorcontrib>Warburg, Gabriel R.</creatorcontrib><description>Both the Wahhabiyya and the Mahdiyya were based on different styles of tajdid (renewal). The Mahdiyya was based on the charisma of its leader and was a leader oriented
tajdid movement. The Wahhabiyya, on the other hand, was a message oriented movement, which viewed Sufism with hostility. In contrast to Sufi traditions, which embraced al-Mahdi al-Muntazar, who claimed that he was _Khalifat Rasul Allah, Ibn 'Abd al-Wahhab embraced tawhid (Unitarianism), as his guiding message. Consequently, the neo-Mahdiyya, which emerged during the twentieth century, shied away from radicalism, and became part of the Sudanese Political establishment. The Wahhabiyya, on the other hand, maintained its tajdid message, and gradually emerged as part of the Jihad oriented, Islamic fundamentalism.</description><identifier>ISSN: 0026-3206</identifier><identifier>EISSN: 1743-7881</identifier><identifier>DOI: 10.1080/00263200903009775</identifier><identifier>CODEN: MEASDF</identifier><language>eng</language><publisher>Abingdon: Routledge</publisher><subject>Alliances ; Fundamentalism ; History and sciences of religions ; Imams ; Islam ; Islam and politics ; Jihad ; Middle Eastern studies ; Muslims ; Radicalism ; Religious Fundamentalism ; Religious movements ; Religious traditions ; Sudan ; Sufism ; Sunni ; Violence</subject><ispartof>Middle Eastern studies, 2009-07, Vol.45 (4), p.661-672</ispartof><rights>Copyright Taylor & Francis Group, LLC 2009</rights><rights>Copyright 2009 Taylor & Francis</rights><rights>2015 INIST-CNRS</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c556t-8c8b15b391788a80f4aaf273b40a8102eb86933fb6fb3f5db0eb8953bf23d27a3</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/40262695$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/40262695$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,776,780,799,27903,27904,33754,57996,58229</link.rule.ids><backlink>$$Uhttp://pascal-francis.inist.fr/vibad/index.php?action=getRecordDetail&idt=21880394$$DView record in Pascal Francis$$Hfree_for_read</backlink></links><search><creatorcontrib>Warburg, Gabriel R.</creatorcontrib><title>From Sufism to Fundamentalism: The Mahdiyya and the Wahhabiyya</title><title>Middle Eastern studies</title><description>Both the Wahhabiyya and the Mahdiyya were based on different styles of tajdid (renewal). The Mahdiyya was based on the charisma of its leader and was a leader oriented
tajdid movement. The Wahhabiyya, on the other hand, was a message oriented movement, which viewed Sufism with hostility. In contrast to Sufi traditions, which embraced al-Mahdi al-Muntazar, who claimed that he was _Khalifat Rasul Allah, Ibn 'Abd al-Wahhab embraced tawhid (Unitarianism), as his guiding message. Consequently, the neo-Mahdiyya, which emerged during the twentieth century, shied away from radicalism, and became part of the Sudanese Political establishment. The Wahhabiyya, on the other hand, maintained its tajdid message, and gradually emerged as part of the Jihad oriented, Islamic fundamentalism.</description><subject>Alliances</subject><subject>Fundamentalism</subject><subject>History and sciences of religions</subject><subject>Imams</subject><subject>Islam</subject><subject>Islam and politics</subject><subject>Jihad</subject><subject>Middle Eastern studies</subject><subject>Muslims</subject><subject>Radicalism</subject><subject>Religious Fundamentalism</subject><subject>Religious movements</subject><subject>Religious traditions</subject><subject>Sudan</subject><subject>Sufism</subject><subject>Sunni</subject><subject>Violence</subject><issn>0026-3206</issn><issn>1743-7881</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2009</creationdate><recordtype>article</recordtype><sourceid>BHHNA</sourceid><sourceid>7UB</sourceid><recordid>eNqFkU9LHEEQxZugkFXzAXIIzCWSyyTV3dP_RARZXBNQPMSQ41A9M82OzExrdy9mv729rPEiupduePV7r6ooQj5T-E5Bww8AJjkDMMDzo5T4QGZUVbxUWtM9MtvUywzIj-QgxjsAkKBgRs4WwY_F75Xr41gkXyxWU4tjNyUcsnJS3C674hqXbb9eY4FTW6Qs_MXlEu1GOiL7DofYfXr-D8mfxcXt_Gd5dXP5a35-VTZCyFTqRlsqLDc0j4MaXIXomOK2AtQUWGe1NJw7K53lTrQWsmIEt47xlinkh-R4m3sf_MOqi6ke-9h0w4BT51exlgBcqIrtBIUxWnGtM_jtXZBWzEimFWW70dw7DyuYySjdok3wMYbO1fehHzGsM1RvDlW_OlT2fH2Ox9jg4AJOTR9fjIxqDdxUmfuy5e5i8uGlXuVAJs0mR23r_eR8GPHRh6GtE64HH_6Hvupep38pO093OvnbCzwBnlK-nA</recordid><startdate>200907</startdate><enddate>200907</enddate><creator>Warburg, Gabriel R.</creator><general>Routledge</general><general>Taylor & Francis</general><scope>IQODW</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>C18</scope><scope>8BJ</scope><scope>FQK</scope><scope>JBE</scope><scope>7U4</scope><scope>BHHNA</scope><scope>DWI</scope><scope>WZK</scope><scope>7UB</scope></search><sort><creationdate>200907</creationdate><title>From Sufism to Fundamentalism: The Mahdiyya and the Wahhabiyya</title><author>Warburg, Gabriel R.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c556t-8c8b15b391788a80f4aaf273b40a8102eb86933fb6fb3f5db0eb8953bf23d27a3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2009</creationdate><topic>Alliances</topic><topic>Fundamentalism</topic><topic>History and sciences of religions</topic><topic>Imams</topic><topic>Islam</topic><topic>Islam and politics</topic><topic>Jihad</topic><topic>Middle Eastern studies</topic><topic>Muslims</topic><topic>Radicalism</topic><topic>Religious Fundamentalism</topic><topic>Religious movements</topic><topic>Religious traditions</topic><topic>Sudan</topic><topic>Sufism</topic><topic>Sunni</topic><topic>Violence</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Warburg, Gabriel R.</creatorcontrib><collection>Pascal-Francis</collection><collection>CrossRef</collection><collection>Humanities Index</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><collection>Sociological Abstracts (pre-2017)</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts (Ovid)</collection><collection>Worldwide Political Science Abstracts</collection><jtitle>Middle Eastern studies</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Warburg, Gabriel R.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>From Sufism to Fundamentalism: The Mahdiyya and the Wahhabiyya</atitle><jtitle>Middle Eastern studies</jtitle><date>2009-07</date><risdate>2009</risdate><volume>45</volume><issue>4</issue><spage>661</spage><epage>672</epage><pages>661-672</pages><issn>0026-3206</issn><eissn>1743-7881</eissn><coden>MEASDF</coden><abstract>Both the Wahhabiyya and the Mahdiyya were based on different styles of tajdid (renewal). The Mahdiyya was based on the charisma of its leader and was a leader oriented
tajdid movement. The Wahhabiyya, on the other hand, was a message oriented movement, which viewed Sufism with hostility. In contrast to Sufi traditions, which embraced al-Mahdi al-Muntazar, who claimed that he was _Khalifat Rasul Allah, Ibn 'Abd al-Wahhab embraced tawhid (Unitarianism), as his guiding message. Consequently, the neo-Mahdiyya, which emerged during the twentieth century, shied away from radicalism, and became part of the Sudanese Political establishment. The Wahhabiyya, on the other hand, maintained its tajdid message, and gradually emerged as part of the Jihad oriented, Islamic fundamentalism.</abstract><cop>Abingdon</cop><pub>Routledge</pub><doi>10.1080/00263200903009775</doi><tpages>12</tpages></addata></record> |
| fulltext | fulltext |
| identifier | ISSN: 0026-3206 |
| ispartof | Middle Eastern studies, 2009-07, Vol.45 (4), p.661-672 |
| issn | 0026-3206 1743-7881 |
| language | eng |
| recordid | cdi_proquest_miscellaneous_59987388 |
| source | Worldwide Political Science Abstracts; Sociological Abstracts; Jstor Complete Legacy |
| subjects | Alliances Fundamentalism History and sciences of religions Imams Islam Islam and politics Jihad Middle Eastern studies Muslims Radicalism Religious Fundamentalism Religious movements Religious traditions Sudan Sufism Sunni Violence |
| title | From Sufism to Fundamentalism: The Mahdiyya and the Wahhabiyya |
| url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-22T04%3A24%3A31IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-jstor_proqu&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=From%20Sufism%20to%20Fundamentalism:%20The%20Mahdiyya%20and%20the%20Wahhabiyya&rft.jtitle=Middle%20Eastern%20studies&rft.au=Warburg,%20Gabriel%20R.&rft.date=2009-07&rft.volume=45&rft.issue=4&rft.spage=661&rft.epage=672&rft.pages=661-672&rft.issn=0026-3206&rft.eissn=1743-7881&rft.coden=MEASDF&rft_id=info:doi/10.1080/00263200903009775&rft_dat=%3Cjstor_proqu%3E40262695%3C/jstor_proqu%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=1035953529&rft_id=info:pmid/&rft_jstor_id=40262695&rfr_iscdi=true |