RESTORING HARMONY TO GUJARAT: PEACE BUILDING AFTER THE 2002 RIOTS
Both parties centered on the ideology of V.D. Savarkar, whose book, Hindutva Who is a Hindu? ( 1923) called for recognizing Hinduism as both a race and a religion, essentially developing an "indigenous race" theory modeled on German nationalism and Aryan mythography.3 In order to celebrate...
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| description | Both parties centered on the ideology of V.D. Savarkar, whose book, Hindutva Who is a Hindu? ( 1923) called for recognizing Hinduism as both a race and a religion, essentially developing an "indigenous race" theory modeled on German nationalism and Aryan mythography.3 In order to celebrate the vitality and strength of a twice colonized nation, the Sangh emphasized physical fitness, martial arts and paramilitary training. The Sangh Parivar organizations consider their enemies to be a Indian followers of foreign religions (Islam and Christianity), b Communists and their sympathizers, c westernized members of the Indian intelligentsia committed to secularism, and d foreign powers.6 This sort of thinking has polarized Indian society, particularly in the north, pitting upper-caste and middle-class Hindus against Muslims, untouchables, converts to Islam and Christianity, and any who subscribe to "the false dogma of secularism." |
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The Sangh Parivar organizations consider their enemies to be a Indian followers of foreign religions (Islam and Christianity), b Communists and their sympathizers, c westernized members of the Indian intelligentsia committed to secularism, and d foreign powers.6 This sort of thinking has polarized Indian society, particularly in the north, pitting upper-caste and middle-class Hindus against Muslims, untouchables, converts to Islam and Christianity, and any who subscribe to "the false dogma of secularism."</description><identifier>ISSN: 8755-3449</identifier><identifier>ISSN: 2476-1397</identifier><identifier>EISSN: 2692-1618</identifier><identifier>EISSN: 2476-1419</identifier><identifier>CODEN: JTWSFT</identifier><language>eng</language><publisher>Americus: Association of Third World Studies, Inc</publisher><subject>Analysis ; Assassinations & assassination attempts ; Casualties ; Christianity ; Christians ; Collectives ; Conflict Resolution ; Criminal investigations ; Development ; Diplomatic negotiations in international disputes ; Disaster relief ; Feminism ; Hindu-Muslim relations ; Hinduism ; History ; India ; Massacres ; Minority & ethnic groups ; Nationalism ; Non-governmental organizations ; Nongovernmental Organizations ; Pacific settlement of international disputes ; Peace negotiations ; Political activism ; Religion ; Religious aspects ; Religious organizations ; Riots ; Services ; Social aspects ; State government ; Violence</subject><ispartof>Journal of third world studies, 2008-10, Vol.25 (2), p.103-115</ispartof><rights>Copyright © 2008 Association of Third World Studies, Inc.</rights><rights>COPYRIGHT 2008 University Press of Florida</rights><rights>Copyright Association of Third World Studies, Inc. 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( 1923) called for recognizing Hinduism as both a race and a religion, essentially developing an "indigenous race" theory modeled on German nationalism and Aryan mythography.3 In order to celebrate the vitality and strength of a twice colonized nation, the Sangh emphasized physical fitness, martial arts and paramilitary training. The Sangh Parivar organizations consider their enemies to be a Indian followers of foreign religions (Islam and Christianity), b Communists and their sympathizers, c westernized members of the Indian intelligentsia committed to secularism, and d foreign powers.6 This sort of thinking has polarized Indian society, particularly in the north, pitting upper-caste and middle-class Hindus against Muslims, untouchables, converts to Islam and Christianity, and any who subscribe to "the false dogma of secularism."</description><subject>Analysis</subject><subject>Assassinations & assassination attempts</subject><subject>Casualties</subject><subject>Christianity</subject><subject>Christians</subject><subject>Collectives</subject><subject>Conflict Resolution</subject><subject>Criminal investigations</subject><subject>Development</subject><subject>Diplomatic negotiations in international disputes</subject><subject>Disaster relief</subject><subject>Feminism</subject><subject>Hindu-Muslim 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| source | Worldwide Political Science Abstracts; Jstor Complete Legacy; EBSCOhost Political Science Complete |
| subjects | Analysis Assassinations & assassination attempts Casualties Christianity Christians Collectives Conflict Resolution Criminal investigations Development Diplomatic negotiations in international disputes Disaster relief Feminism Hindu-Muslim relations Hinduism History India Massacres Minority & ethnic groups Nationalism Non-governmental organizations Nongovernmental Organizations Pacific settlement of international disputes Peace negotiations Political activism Religion Religious aspects Religious organizations Riots Services Social aspects State government Violence |
| title | RESTORING HARMONY TO GUJARAT: PEACE BUILDING AFTER THE 2002 RIOTS |
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