The Power of Strangers in Flores and Timor

Pitt-Rivers notes that the stranger is dangerous and sacred because he belongs to an extraordinary world and must be "socialised, that is to say secularized, a process which necessarily involves inversion." A striking feature of the traditional histories of several local state structures i...

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Veröffentlicht in:Anthropos 2008-01, Vol.103 (2), p.343-353
1. Verfasser: Barnes, R. H.
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description Pitt-Rivers notes that the stranger is dangerous and sacred because he belongs to an extraordinary world and must be "socialised, that is to say secularized, a process which necessarily involves inversion." A striking feature of the traditional histories of several local state structures in eastern Indonesia is how often they maintained ruling authority is in the hands of persons whose ancestors came as strangers and successfully became absorbed into the local communities, often by means of just this sort of inversion. Another recurring pattern is that of the outsider taking active leadership, while indigenous authority remains relatively immobile. This essay looks at several examples on Timor and Flores of attempts to cope with the disjunction of status and power, such as Dumont attributed to India, and with the constructive dilemma of how to combine legitimacy of authority with the prestige of the stranger.
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source JSTOR Archive Collection A-Z Listing; Nomos eLibrary
subjects Ambiguity
Ancestry
Authority
Boats
Christianity
Communities
Cultural history
Heads of state
Hospitality
Indonesia
Legends
Local communities
Power
Religious rituals
Socialization
Stranger relations
Villages
title The Power of Strangers in Flores and Timor
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