The Power of Strangers in Flores and Timor
Pitt-Rivers notes that the stranger is dangerous and sacred because he belongs to an extraordinary world and must be "socialised, that is to say secularized, a process which necessarily involves inversion." A striking feature of the traditional histories of several local state structures i...
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Veröffentlicht in: | Anthropos 2008-01, Vol.103 (2), p.343-353 |
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description | Pitt-Rivers notes that the stranger is dangerous and sacred because he belongs to an extraordinary world and must be "socialised, that is to say secularized, a process which necessarily involves inversion." A striking feature of the traditional histories of several local state structures in eastern Indonesia is how often they maintained ruling authority is in the hands of persons whose ancestors came as strangers and successfully became absorbed into the local communities, often by means of just this sort of inversion. Another recurring pattern is that of the outsider taking active leadership, while indigenous authority remains relatively immobile. This essay looks at several examples on Timor and Flores of attempts to cope with the disjunction of status and power, such as Dumont attributed to India, and with the constructive dilemma of how to combine legitimacy of authority with the prestige of the stranger. |
doi_str_mv | 10.5771/0257-9774-2008-2-343 |
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This essay looks at several examples on Timor and Flores of attempts to cope with the disjunction of status and power, such as Dumont attributed to India, and with the constructive dilemma of how to combine legitimacy of authority with the prestige of the stranger.</description><identifier>ISSN: 0257-9774</identifier><identifier>DOI: 10.5771/0257-9774-2008-2-343</identifier><language>eng</language><publisher>Editions St-Paul</publisher><subject>Ambiguity ; Ancestry ; Authority ; Boats ; Christianity ; Communities ; Cultural history ; Heads of state ; Hospitality ; Indonesia ; Legends ; Local communities ; Power ; Religious rituals ; Socialization ; Stranger relations ; Villages</subject><ispartof>Anthropos, 2008-01, Vol.103 (2), p.343-353</ispartof><rights>Copyright 2008 Anthropos Institute</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/40467416$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/40467416$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,780,784,803,27924,27925,58017,58250</link.rule.ids></links><search><creatorcontrib>Barnes, R. 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This essay looks at several examples on Timor and Flores of attempts to cope with the disjunction of status and power, such as Dumont attributed to India, and with the constructive dilemma of how to combine legitimacy of authority with the prestige of the stranger.</description><subject>Ambiguity</subject><subject>Ancestry</subject><subject>Authority</subject><subject>Boats</subject><subject>Christianity</subject><subject>Communities</subject><subject>Cultural history</subject><subject>Heads of state</subject><subject>Hospitality</subject><subject>Indonesia</subject><subject>Legends</subject><subject>Local communities</subject><subject>Power</subject><subject>Religious rituals</subject><subject>Socialization</subject><subject>Stranger relations</subject><subject>Villages</subject><issn>0257-9774</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2008</creationdate><recordtype>article</recordtype><recordid>eNo9jE1LAzEUAHNQsFb_gUJOHoToS14-j1KsCgUF1_OS3X3VLdtNTbaI_16h4mlgGIaxCwk3xjl5C8o4EZzTQgF4oQRqPGKzf33CTkvZAKA3aGfsuvog_pK-KPO05q9TjuM75cL7kS-HlKnwOHa86rcpn7HjdRwKnf9xzt6W99XiUayeH54WdyuxUeAn4SkG2zREPnTYtp0H5X2UAVtrtQK00hNItBCitsZIlBFINjE0TeyMUjhnV4fvLqfPPZWp3valpWGII6V9qdFJMBjCb3h5CDdlSrne5X4b83etQVunpcUfm0RLvQ</recordid><startdate>20080101</startdate><enddate>20080101</enddate><creator>Barnes, R. H.</creator><general>Editions St-Paul</general><scope>8BJ</scope><scope>FQK</scope><scope>JBE</scope></search><sort><creationdate>20080101</creationdate><title>The Power of Strangers in Flores and Timor</title><author>Barnes, R. 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H.</creatorcontrib><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><jtitle>Anthropos</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Barnes, R. H.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>The Power of Strangers in Flores and Timor</atitle><jtitle>Anthropos</jtitle><date>2008-01-01</date><risdate>2008</risdate><volume>103</volume><issue>2</issue><spage>343</spage><epage>353</epage><pages>343-353</pages><issn>0257-9774</issn><abstract>Pitt-Rivers notes that the stranger is dangerous and sacred because he belongs to an extraordinary world and must be "socialised, that is to say secularized, a process which necessarily involves inversion." A striking feature of the traditional histories of several local state structures in eastern Indonesia is how often they maintained ruling authority is in the hands of persons whose ancestors came as strangers and successfully became absorbed into the local communities, often by means of just this sort of inversion. Another recurring pattern is that of the outsider taking active leadership, while indigenous authority remains relatively immobile. This essay looks at several examples on Timor and Flores of attempts to cope with the disjunction of status and power, such as Dumont attributed to India, and with the constructive dilemma of how to combine legitimacy of authority with the prestige of the stranger.</abstract><pub>Editions St-Paul</pub><doi>10.5771/0257-9774-2008-2-343</doi><tpages>11</tpages></addata></record> |
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source | JSTOR Archive Collection A-Z Listing; Nomos eLibrary |
subjects | Ambiguity Ancestry Authority Boats Christianity Communities Cultural history Heads of state Hospitality Indonesia Legends Local communities Power Religious rituals Socialization Stranger relations Villages |
title | The Power of Strangers in Flores and Timor |
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