“Iglesia me Llamo”: Church Asylum and the Law in Spain and Colonial Spanish America
“Iglesia me llamo” (“church is my name”) was the only phrase uttered over and over by numerous criminals during judicial interrogations that took place at various times throughout the Iberian kingdoms that ultimately became Spain, and their American colonies. This expression meant that even after co...
Gespeichert in:
Veröffentlicht in: | Comparative studies in society and history 2007-04, Vol.49 (2), p.446-472 |
---|---|
1. Verfasser: | |
Format: | Artikel |
Sprache: | eng |
Schlagworte: | |
Online-Zugang: | Volltext |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
container_end_page | 472 |
---|---|
container_issue | 2 |
container_start_page | 446 |
container_title | Comparative studies in society and history |
container_volume | 49 |
creator | Uribe-Uran, Victor M. |
description | “Iglesia me llamo” (“church is my name”) was the only phrase uttered over and over by numerous criminals during judicial interrogations that took place at various times throughout the Iberian kingdoms that ultimately became Spain, and their American colonies. This expression meant that even after committing heinous crimes, those outlaws received shelter at local churches and thereby felt entitled not to disclose any information to justice officials about their conduct. Such criminals were confident that it would not be easy to remove them from the church for punishment. Indeed, groups of wrongdoers turned churchyards, churches, their cloisters, and their adjoining cemeteries into permanent residences. They were alleged to move freely in and out of church buildings under cover of night and to bring friends, lovers, and liquor in for enjoyment. Their presence terrorized neighbors and passersby, and inconvenienced priests and parishioners alike. |
doi_str_mv | 10.1017/S0010417507000552 |
format | Article |
fullrecord | <record><control><sourceid>jstor_proqu</sourceid><recordid>TN_cdi_proquest_miscellaneous_36662381</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><cupid>10_1017_S0010417507000552</cupid><jstor_id>27563643</jstor_id><sourcerecordid>27563643</sourcerecordid><originalsourceid>FETCH-LOGICAL-c480t-a3fb5640cd39813a427dbfe8c8f93fd37f7c70338ce8678d2d927d9f2ef7b47b3</originalsourceid><addsrcrecordid>eNp1kM-KFDEQh4MoOI4-gAehEfTWmj-dVMfbMui4MCjLrugtpNPJTsZ092zSje5tH0Rfbp_ENDPsguIlgfq-Kn5VCD0n-A3BBN6eY0xwRYBjwBhzTh-gBamAl1RK-RAtZlzO_DF6ktIuO5ITukBfb29-nV4Gm7wuOltsgu6G25vf74rVdopmW5yk6zB1he7bYtxmrn8Uvi_O9zq_c3E1hKH3Osyl3qfc0NnojX6KHjkdkn12_Jfoy4f3F6uP5ebz-nR1silNVeOx1Mw1XFTYtEzWhOmKQts4W5vaSeZaBg4MYMZqY2sBdUtbmQ3pqHXQVNCwJXp9mLuPw9Vk06g6n4wNQfd2mJJiQgjK8uglevmXuBum2OdsihIqJKYwS-QgmTikFK1T--g7Ha8VwWq-s_rnzrnn1XGwTkYHF3VvfLpvrIFRnldYohcHb5fGId5xClwwUc28PHCfRvvzjuv4XQlgwJVYn6kztl5_uoBvimefHbPqrom-vbT3G_0_7R8hbqRz</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>212690271</pqid></control><display><type>article</type><title>“Iglesia me Llamo”: Church Asylum and the Law in Spain and Colonial Spanish America</title><source>Jstor Complete Legacy</source><source>Cambridge Journals - Connect here FIRST to enable access</source><source>Worldwide Political Science Abstracts</source><source>Sociological Abstracts</source><creator>Uribe-Uran, Victor M.</creator><creatorcontrib>Uribe-Uran, Victor M.</creatorcontrib><description>“Iglesia me llamo” (“church is my name”) was the only phrase uttered over and over by numerous criminals during judicial interrogations that took place at various times throughout the Iberian kingdoms that ultimately became Spain, and their American colonies. This expression meant that even after committing heinous crimes, those outlaws received shelter at local churches and thereby felt entitled not to disclose any information to justice officials about their conduct. Such criminals were confident that it would not be easy to remove them from the church for punishment. Indeed, groups of wrongdoers turned churchyards, churches, their cloisters, and their adjoining cemeteries into permanent residences. They were alleged to move freely in and out of church buildings under cover of night and to bring friends, lovers, and liquor in for enjoyment. Their presence terrorized neighbors and passersby, and inconvenienced priests and parishioners alike.</description><identifier>ISSN: 0010-4175</identifier><identifier>EISSN: 1475-2999</identifier><identifier>EISSN: 1471-633X</identifier><identifier>DOI: 10.1017/S0010417507000552</identifier><identifier>CODEN: CSSHAN</identifier><language>eng</language><publisher>New York, USA: Cambridge University Press</publisher><subject>19th century ; Alcohol ; Area studies ; Asylum ; Byzantine civilization ; Canon laws ; Cemeteries ; Christianity ; Church buildings ; Churches ; Clergy ; Colonial history ; Colonialism ; Criminal justice ; Criminal law ; Criminals ; Historiography ; History ; History and sciences of religions ; History of religion ; Housing ; Immunity ; Jails ; Justice ; Latin America ; Law ; Legal codes ; Modern period ; Neighbors ; Offenders ; Offenses ; Overall studies ; Parishioners ; Political asylum ; Punishment ; Reinforcement ; Religious buildings ; Social control ; Social history ; Sociology of religion ; Soldiers ; Sovereignties and Subordinations ; Spain ; Spanish language</subject><ispartof>Comparative studies in society and history, 2007-04, Vol.49 (2), p.446-472</ispartof><rights>2007 Society for Comparative Study of Society and History</rights><rights>Copyright 2007 Society for the Comparative Study of Society and History</rights><rights>2007 INIST-CNRS</rights><rights>Copyright Cambridge University Press, Publishing Division Apr 2007</rights><lds50>peer_reviewed</lds50><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c480t-a3fb5640cd39813a427dbfe8c8f93fd37f7c70338ce8678d2d927d9f2ef7b47b3</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/27563643$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.cambridge.org/core/product/identifier/S0010417507000552/type/journal_article$$EHTML$$P50$$Gcambridge$$H</linktohtml><link.rule.ids>164,314,776,780,799,12824,27321,27901,27902,33751,55603,57992,58225</link.rule.ids><backlink>$$Uhttp://pascal-francis.inist.fr/vibad/index.php?action=getRecordDetail&idt=18732503$$DView record in Pascal Francis$$Hfree_for_read</backlink></links><search><creatorcontrib>Uribe-Uran, Victor M.</creatorcontrib><title>“Iglesia me Llamo”: Church Asylum and the Law in Spain and Colonial Spanish America</title><title>Comparative studies in society and history</title><addtitle>Comp Stud Soc Hist</addtitle><description>“Iglesia me llamo” (“church is my name”) was the only phrase uttered over and over by numerous criminals during judicial interrogations that took place at various times throughout the Iberian kingdoms that ultimately became Spain, and their American colonies. This expression meant that even after committing heinous crimes, those outlaws received shelter at local churches and thereby felt entitled not to disclose any information to justice officials about their conduct. Such criminals were confident that it would not be easy to remove them from the church for punishment. Indeed, groups of wrongdoers turned churchyards, churches, their cloisters, and their adjoining cemeteries into permanent residences. They were alleged to move freely in and out of church buildings under cover of night and to bring friends, lovers, and liquor in for enjoyment. Their presence terrorized neighbors and passersby, and inconvenienced priests and parishioners alike.</description><subject>19th century</subject><subject>Alcohol</subject><subject>Area studies</subject><subject>Asylum</subject><subject>Byzantine civilization</subject><subject>Canon laws</subject><subject>Cemeteries</subject><subject>Christianity</subject><subject>Church buildings</subject><subject>Churches</subject><subject>Clergy</subject><subject>Colonial history</subject><subject>Colonialism</subject><subject>Criminal justice</subject><subject>Criminal law</subject><subject>Criminals</subject><subject>Historiography</subject><subject>History</subject><subject>History and sciences of religions</subject><subject>History of religion</subject><subject>Housing</subject><subject>Immunity</subject><subject>Jails</subject><subject>Justice</subject><subject>Latin America</subject><subject>Law</subject><subject>Legal codes</subject><subject>Modern period</subject><subject>Neighbors</subject><subject>Offenders</subject><subject>Offenses</subject><subject>Overall studies</subject><subject>Parishioners</subject><subject>Political asylum</subject><subject>Punishment</subject><subject>Reinforcement</subject><subject>Religious buildings</subject><subject>Social control</subject><subject>Social history</subject><subject>Sociology of religion</subject><subject>Soldiers</subject><subject>Sovereignties and Subordinations</subject><subject>Spain</subject><subject>Spanish language</subject><issn>0010-4175</issn><issn>1475-2999</issn><issn>1471-633X</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2007</creationdate><recordtype>article</recordtype><sourceid>7UB</sourceid><sourceid>8G5</sourceid><sourceid>AVQMV</sourceid><sourceid>BENPR</sourceid><sourceid>BHHNA</sourceid><sourceid>GUQSH</sourceid><sourceid>K50</sourceid><sourceid>M1D</sourceid><sourceid>M2O</sourceid><sourceid>PQHSC</sourceid><recordid>eNp1kM-KFDEQh4MoOI4-gAehEfTWmj-dVMfbMui4MCjLrugtpNPJTsZ092zSje5tH0Rfbp_ENDPsguIlgfq-Kn5VCD0n-A3BBN6eY0xwRYBjwBhzTh-gBamAl1RK-RAtZlzO_DF6ktIuO5ITukBfb29-nV4Gm7wuOltsgu6G25vf74rVdopmW5yk6zB1he7bYtxmrn8Uvi_O9zq_c3E1hKH3Osyl3qfc0NnojX6KHjkdkn12_Jfoy4f3F6uP5ebz-nR1silNVeOx1Mw1XFTYtEzWhOmKQts4W5vaSeZaBg4MYMZqY2sBdUtbmQ3pqHXQVNCwJXp9mLuPw9Vk06g6n4wNQfd2mJJiQgjK8uglevmXuBum2OdsihIqJKYwS-QgmTikFK1T--g7Ha8VwWq-s_rnzrnn1XGwTkYHF3VvfLpvrIFRnldYohcHb5fGId5xClwwUc28PHCfRvvzjuv4XQlgwJVYn6kztl5_uoBvimefHbPqrom-vbT3G_0_7R8hbqRz</recordid><startdate>20070401</startdate><enddate>20070401</enddate><creator>Uribe-Uran, Victor M.</creator><general>Cambridge University Press</general><scope>BSCLL</scope><scope>IQODW</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>0-V</scope><scope>3V.</scope><scope>7U4</scope><scope>7UB</scope><scope>7WY</scope><scope>7WZ</scope><scope>7XB</scope><scope>87Z</scope><scope>88F</scope><scope>88J</scope><scope>8BJ</scope><scope>8FK</scope><scope>8FL</scope><scope>8G5</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AIMQZ</scope><scope>ALSLI</scope><scope>AVQMV</scope><scope>AZQEC</scope><scope>BENPR</scope><scope>BEZIV</scope><scope>BHHNA</scope><scope>CCPQU</scope><scope>DPSOV</scope><scope>DWI</scope><scope>DWQXO</scope><scope>FQK</scope><scope>FRNLG</scope><scope>F~G</scope><scope>GNUQQ</scope><scope>GUQSH</scope><scope>HEHIP</scope><scope>JBE</scope><scope>K50</scope><scope>K60</scope><scope>K6~</scope><scope>KC-</scope><scope>L.-</scope><scope>LIQON</scope><scope>M0C</scope><scope>M1D</scope><scope>M1Q</scope><scope>M2L</scope><scope>M2O</scope><scope>M2R</scope><scope>M2S</scope><scope>MBDVC</scope><scope>PQBIZ</scope><scope>PQBZA</scope><scope>PQEST</scope><scope>PQHSC</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>Q9U</scope><scope>S0X</scope><scope>WZK</scope></search><sort><creationdate>20070401</creationdate><title>“Iglesia me Llamo”: Church Asylum and the Law in Spain and Colonial Spanish America</title><author>Uribe-Uran, Victor M.</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c480t-a3fb5640cd39813a427dbfe8c8f93fd37f7c70338ce8678d2d927d9f2ef7b47b3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2007</creationdate><topic>19th century</topic><topic>Alcohol</topic><topic>Area studies</topic><topic>Asylum</topic><topic>Byzantine civilization</topic><topic>Canon laws</topic><topic>Cemeteries</topic><topic>Christianity</topic><topic>Church buildings</topic><topic>Churches</topic><topic>Clergy</topic><topic>Colonial history</topic><topic>Colonialism</topic><topic>Criminal justice</topic><topic>Criminal law</topic><topic>Criminals</topic><topic>Historiography</topic><topic>History</topic><topic>History and sciences of religions</topic><topic>History of religion</topic><topic>Housing</topic><topic>Immunity</topic><topic>Jails</topic><topic>Justice</topic><topic>Latin America</topic><topic>Law</topic><topic>Legal codes</topic><topic>Modern period</topic><topic>Neighbors</topic><topic>Offenders</topic><topic>Offenses</topic><topic>Overall studies</topic><topic>Parishioners</topic><topic>Political asylum</topic><topic>Punishment</topic><topic>Reinforcement</topic><topic>Religious buildings</topic><topic>Social control</topic><topic>Social history</topic><topic>Sociology of religion</topic><topic>Soldiers</topic><topic>Sovereignties and Subordinations</topic><topic>Spain</topic><topic>Spanish language</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Uribe-Uran, Victor M.</creatorcontrib><collection>Istex</collection><collection>Pascal-Francis</collection><collection>CrossRef</collection><collection>ProQuest Social Sciences Premium Collection【Remote access available】</collection><collection>ProQuest Central (Corporate)</collection><collection>Sociological Abstracts (pre-2017)</collection><collection>Worldwide Political Science Abstracts</collection><collection>ABI/INFORM Collection</collection><collection>ABI/INFORM Global (PDF only)</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>ABI/INFORM Collection</collection><collection>Military Database (Alumni Edition)</collection><collection>Social Science Database (Alumni Edition)</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>ProQuest Central (Alumni) (purchase pre-March 2016)</collection><collection>ABI/INFORM Collection (Alumni Edition)</collection><collection>Research Library (Alumni Edition)</collection><collection>ProQuest Central (Alumni)</collection><collection>ProQuest Central UK/Ireland</collection><collection>ProQuest One Literature</collection><collection>ProQuest Social Science Premium Collection</collection><collection>Arts Premium Collection</collection><collection>ProQuest Central Essentials</collection><collection>ProQuest Central</collection><collection>ProQuest Business Premium Collection</collection><collection>Sociological Abstracts</collection><collection>ProQuest One Community College</collection><collection>Politics Collection</collection><collection>Sociological Abstracts</collection><collection>ProQuest Central</collection><collection>International Bibliography of the Social Sciences</collection><collection>Business Premium Collection (Alumni)</collection><collection>ABI/INFORM Global (Corporate)</collection><collection>ProQuest Central Student</collection><collection>Research Library Prep (ProQuest)</collection><collection>Sociology Collection</collection><collection>International Bibliography of the Social Sciences</collection><collection>Art, Design and Architecture Collection</collection><collection>ProQuest Business Collection (Alumni Edition)</collection><collection>ProQuest Business Collection</collection><collection>ProQuest Politics Collection</collection><collection>ABI/INFORM Professional Advanced</collection><collection>ProQuest One Literature - U.S. Customers Only</collection><collection>ABI/INFORM global</collection><collection>Arts & Humanities Database</collection><collection>Military Database (Proquest)</collection><collection>Political Science Database (Proquest)</collection><collection>ProQuest research library</collection><collection>Social Science Database (ProQuest)</collection><collection>Sociology Database</collection><collection>Research Library (Corporate)</collection><collection>One Business (ProQuest)</collection><collection>ProQuest One Business (Alumni)</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>History Study Center</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><collection>ProQuest Central Basic</collection><collection>SIRS Editorial</collection><collection>Sociological Abstracts (Ovid)</collection><jtitle>Comparative studies in society and history</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Uribe-Uran, Victor M.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>“Iglesia me Llamo”: Church Asylum and the Law in Spain and Colonial Spanish America</atitle><jtitle>Comparative studies in society and history</jtitle><addtitle>Comp Stud Soc Hist</addtitle><date>2007-04-01</date><risdate>2007</risdate><volume>49</volume><issue>2</issue><spage>446</spage><epage>472</epage><pages>446-472</pages><issn>0010-4175</issn><eissn>1475-2999</eissn><eissn>1471-633X</eissn><coden>CSSHAN</coden><abstract>“Iglesia me llamo” (“church is my name”) was the only phrase uttered over and over by numerous criminals during judicial interrogations that took place at various times throughout the Iberian kingdoms that ultimately became Spain, and their American colonies. This expression meant that even after committing heinous crimes, those outlaws received shelter at local churches and thereby felt entitled not to disclose any information to justice officials about their conduct. Such criminals were confident that it would not be easy to remove them from the church for punishment. Indeed, groups of wrongdoers turned churchyards, churches, their cloisters, and their adjoining cemeteries into permanent residences. They were alleged to move freely in and out of church buildings under cover of night and to bring friends, lovers, and liquor in for enjoyment. Their presence terrorized neighbors and passersby, and inconvenienced priests and parishioners alike.</abstract><cop>New York, USA</cop><pub>Cambridge University Press</pub><doi>10.1017/S0010417507000552</doi><tpages>27</tpages><oa>free_for_read</oa></addata></record> |
fulltext | fulltext |
identifier | ISSN: 0010-4175 |
ispartof | Comparative studies in society and history, 2007-04, Vol.49 (2), p.446-472 |
issn | 0010-4175 1475-2999 1471-633X |
language | eng |
recordid | cdi_proquest_miscellaneous_36662381 |
source | Jstor Complete Legacy; Cambridge Journals - Connect here FIRST to enable access; Worldwide Political Science Abstracts; Sociological Abstracts |
subjects | 19th century Alcohol Area studies Asylum Byzantine civilization Canon laws Cemeteries Christianity Church buildings Churches Clergy Colonial history Colonialism Criminal justice Criminal law Criminals Historiography History History and sciences of religions History of religion Housing Immunity Jails Justice Latin America Law Legal codes Modern period Neighbors Offenders Offenses Overall studies Parishioners Political asylum Punishment Reinforcement Religious buildings Social control Social history Sociology of religion Soldiers Sovereignties and Subordinations Spain Spanish language |
title | “Iglesia me Llamo”: Church Asylum and the Law in Spain and Colonial Spanish America |
url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-02-01T08%3A37%3A26IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-jstor_proqu&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=%E2%80%9CIglesia%20me%20Llamo%E2%80%9D:%20Church%20Asylum%20and%20the%20Law%20in%20Spain%20and%20Colonial%20Spanish%20America&rft.jtitle=Comparative%20studies%20in%20society%20and%20history&rft.au=Uribe-Uran,%20Victor%20M.&rft.date=2007-04-01&rft.volume=49&rft.issue=2&rft.spage=446&rft.epage=472&rft.pages=446-472&rft.issn=0010-4175&rft.eissn=1475-2999&rft.coden=CSSHAN&rft_id=info:doi/10.1017/S0010417507000552&rft_dat=%3Cjstor_proqu%3E27563643%3C/jstor_proqu%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=212690271&rft_id=info:pmid/&rft_cupid=10_1017_S0010417507000552&rft_jstor_id=27563643&rfr_iscdi=true |