Micah’s Mother (Judg. 17:1– 4) and a Curse from Carthage (KAI 89): Canaanite Precedents for Greek and Latin Curses against Thieves?

Faraone et al discuss systematically the intriguing similarity of the two Canaanite texts, the biblical Micah's Mother (Judg. 17:11-4) and the Punic inscription on lead, a curse motivated by the theft or loss of a silver found in a graveyard of the seventh or sixth century BC. They also reexami...

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Veröffentlicht in:Journal of Near Eastern studies 2005-07, Vol.64 (3), p.161-186
Hauptverfasser: Faraone, C. A., Garnand, B., López‐Ruiz, C.
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Garnand, B.
López‐Ruiz, C.
description Faraone et al discuss systematically the intriguing similarity of the two Canaanite texts, the biblical Micah's Mother (Judg. 17:11-4) and the Punic inscription on lead, a curse motivated by the theft or loss of a silver found in a graveyard of the seventh or sixth century BC. They also reexamine the two Canaanite texts in light of the Greek and Latin parallelism, so as to clarify some obscurities and interpretative problems in both, and revisit Sherwood Fox's thesis that the Greek and Roman curses against thieves are ultimately derived from a Canaanite practice.
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subjects Anthropology of religion
Art and archaeology
Bronzes
Curse
Curse tablets
Deities
Discourse analysis
Exegesis & hermeneutics
Generalities
Greece
Greek civilization
Greeks
Larceny
Latin
Mothers
Oaths
Ritual
Sacred texts
Silver
Spirituality
Theft
Thieves
Verbs
Writing tablets
title Micah’s Mother (Judg. 17:1– 4) and a Curse from Carthage (KAI 89): Canaanite Precedents for Greek and Latin Curses against Thieves?
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