Sila dialogues on climate change: Inuit wisdom for a cross-cultural interdisciplinarity
This research begins with the recognition that climate change researchers have become interested in Inuit ecological observations because of the importance of northern changes on the global climate system, but this research often marginalizes Inuit understandings of these climate-related changes. Th...
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description | This research begins with the recognition that climate change researchers have become interested in Inuit ecological observations because of the importance of northern changes on the global climate system, but this research often marginalizes Inuit understandings of these climate-related changes. The direct translation of the Inuktitut term Sila in much of this research is a case study in this methodological problem. In contrast to climate research translations of Sila as weather, ethnographies of Inuit conceive of Sila as a spiritual power that is related to the weather. These diverging interpretations of Sila reflect the difficulty of conducting cross-cultural research. To mitigate this difficulty a dialogue was engaged with Inuit concerning their experience of climate change in relation to the different Inuit and Western understandings of Sila. The central goals of this paper are to clearly define Sila so as to identify implications it may have for Western approaches in conducting cross-cultural climate research, and, in the process, to begin a cross-cultural dialogue that aims at an agreed upon understanding of climate change that is respectful of different knowledges. |
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The direct translation of the Inuktitut term Sila in much of this research is a case study in this methodological problem. In contrast to climate research translations of Sila as weather, ethnographies of Inuit conceive of Sila as a spiritual power that is related to the weather. These diverging interpretations of Sila reflect the difficulty of conducting cross-cultural research. To mitigate this difficulty a dialogue was engaged with Inuit concerning their experience of climate change in relation to the different Inuit and Western understandings of Sila. The central goals of this paper are to clearly define Sila so as to identify implications it may have for Western approaches in conducting cross-cultural climate research, and, in the process, to begin a cross-cultural dialogue that aims at an agreed upon understanding of climate change that is respectful of different knowledges.</description><identifier>ISSN: 0165-0009</identifier><identifier>EISSN: 1573-1480</identifier><identifier>DOI: 10.1007/s10584-006-9187-2</identifier><identifier>CODEN: CLCHDX</identifier><language>eng</language><publisher>Dordrecht: Dordrecht : Springer Netherlands</publisher><subject>Climate change ; Climate change research ; Climate system ; Climatology. Bioclimatology. 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The direct translation of the Inuktitut term Sila in much of this research is a case study in this methodological problem. In contrast to climate research translations of Sila as weather, ethnographies of Inuit conceive of Sila as a spiritual power that is related to the weather. These diverging interpretations of Sila reflect the difficulty of conducting cross-cultural research. To mitigate this difficulty a dialogue was engaged with Inuit concerning their experience of climate change in relation to the different Inuit and Western understandings of Sila. The central goals of this paper are to clearly define Sila so as to identify implications it may have for Western approaches in conducting cross-cultural climate research, and, in the process, to begin a cross-cultural dialogue that aims at an agreed upon understanding of climate change that is respectful of different knowledges.</description><subject>Climate change</subject><subject>Climate change research</subject><subject>Climate system</subject><subject>Climatology. Bioclimatology. 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The direct translation of the Inuktitut term Sila in much of this research is a case study in this methodological problem. In contrast to climate research translations of Sila as weather, ethnographies of Inuit conceive of Sila as a spiritual power that is related to the weather. These diverging interpretations of Sila reflect the difficulty of conducting cross-cultural research. To mitigate this difficulty a dialogue was engaged with Inuit concerning their experience of climate change in relation to the different Inuit and Western understandings of Sila. The central goals of this paper are to clearly define Sila so as to identify implications it may have for Western approaches in conducting cross-cultural climate research, and, in the process, to begin a cross-cultural dialogue that aims at an agreed upon understanding of climate change that is respectful of different knowledges.</abstract><cop>Dordrecht</cop><pub>Dordrecht : Springer Netherlands</pub><doi>10.1007/s10584-006-9187-2</doi><tpages>14</tpages></addata></record> |
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subjects | Climate change Climate change research Climate system Climatology. Bioclimatology. Climate change Cognitive problems, arts and sciences, folk traditions, folklore Cross cultural studies Cultural differences Earth, ocean, space Ethnography Ethnology Exact sciences and technology External geophysics Global climate Greenhouse effect Inuit Inuktitut language Knowledge Language Linguistic studies. (onomastics, ethnonymy, anthroponymy, toponymy) Meteorology Other ethnosciences Research methodology Science Traditional sciences and medicine |
title | Sila dialogues on climate change: Inuit wisdom for a cross-cultural interdisciplinarity |
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