A New Pablik: Abdul Halim Sharar, volunteerism, and the Anjuman-e Dar-us-Salam in late nineteenth-century India
In the second half of the nineteenth century an increasing number of Indians entered the world of volunteerism and public activism. One such individual was the prolific Urdu writer Abdul Halim Sharar (1860–1926), who served as the secretary for a short-lived voluntary association, the Anjuman-e Dar-...
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description | In the second half of the nineteenth century an increasing number of Indians entered the world of volunteerism and public activism. One such individual was the prolific Urdu writer Abdul Halim Sharar (1860–1926), who served as the secretary for a short-lived voluntary association, the Anjuman-e Dar-us-Salam, during the late 1880s in Lucknow, India. Using readers’ letters as printed in Sharar's widely circulating monthly periodical, Dil Gudāz, this article seeks to understand the reasons behind the increasing role of volunteerism as part and parcel of a modern sharīf Muslim identity in the post-1857 period. Having adopted the role of a community activist, Sharar began using his periodical, soon after its inception, to mobilize and recruit his readers to participate in what he described as a passionate movement sweeping through the ‘Islami pablik’. Both rhetorical and descriptive, such an idea provided hope for a divided and struggling community to overcome the divisions that were central to their many challenges in a post-1857 world. Through the study of the vicissitudes and challenges faced by Sharar and his fellow activists, this article underscores the ways in which public activism and volunteerism simultaneously represented the possibility for Muslims to use their own resources to bring about real social and political change, and also reminded them of their shortcomings and the limits of an informal activism. This article seeks to show that ultimately, even such ‘failed’ and ephemeral attempts were foundational for more effective mass mobilization efforts in the following decades and into the twentieth century. |
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Both rhetorical and descriptive, such an idea provided hope for a divided and struggling community to overcome the divisions that were central to their many challenges in a post-1857 world. Through the study of the vicissitudes and challenges faced by Sharar and his fellow activists, this article underscores the ways in which public activism and volunteerism simultaneously represented the possibility for Muslims to use their own resources to bring about real social and political change, and also reminded them of their shortcomings and the limits of an informal activism. 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RYAN</creatorcontrib><title>A New Pablik: Abdul Halim Sharar, volunteerism, and the Anjuman-e Dar-us-Salam in late nineteenth-century India</title><title>Modern Asian studies</title><addtitle>Mod. Asian Stud</addtitle><description>In the second half of the nineteenth century an increasing number of Indians entered the world of volunteerism and public activism. One such individual was the prolific Urdu writer Abdul Halim Sharar (1860–1926), who served as the secretary for a short-lived voluntary association, the Anjuman-e Dar-us-Salam, during the late 1880s in Lucknow, India. Using readers’ letters as printed in Sharar's widely circulating monthly periodical, Dil Gudāz, this article seeks to understand the reasons behind the increasing role of volunteerism as part and parcel of a modern sharīf Muslim identity in the post-1857 period. Having adopted the role of a community activist, Sharar began using his periodical, soon after its inception, to mobilize and recruit his readers to participate in what he described as a passionate movement sweeping through the ‘Islami pablik’. Both rhetorical and descriptive, such an idea provided hope for a divided and struggling community to overcome the divisions that were central to their many challenges in a post-1857 world. Through the study of the vicissitudes and challenges faced by Sharar and his fellow activists, this article underscores the ways in which public activism and volunteerism simultaneously represented the possibility for Muslims to use their own resources to bring about real social and political change, and also reminded them of their shortcomings and the limits of an informal activism. 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RYAN</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>A New Pablik: Abdul Halim Sharar, volunteerism, and the Anjuman-e Dar-us-Salam in late nineteenth-century India</atitle><jtitle>Modern Asian studies</jtitle><addtitle>Mod. Asian Stud</addtitle><date>2015-07-01</date><risdate>2015</risdate><volume>49</volume><issue>4</issue><spage>1049</spage><epage>1090</epage><pages>1049-1090</pages><issn>0026-749X</issn><eissn>1469-8099</eissn><coden>MOASBF</coden><abstract>In the second half of the nineteenth century an increasing number of Indians entered the world of volunteerism and public activism. One such individual was the prolific Urdu writer Abdul Halim Sharar (1860–1926), who served as the secretary for a short-lived voluntary association, the Anjuman-e Dar-us-Salam, during the late 1880s in Lucknow, India. Using readers’ letters as printed in Sharar's widely circulating monthly periodical, Dil Gudāz, this article seeks to understand the reasons behind the increasing role of volunteerism as part and parcel of a modern sharīf Muslim identity in the post-1857 period. Having adopted the role of a community activist, Sharar began using his periodical, soon after its inception, to mobilize and recruit his readers to participate in what he described as a passionate movement sweeping through the ‘Islami pablik’. Both rhetorical and descriptive, such an idea provided hope for a divided and struggling community to overcome the divisions that were central to their many challenges in a post-1857 world. Through the study of the vicissitudes and challenges faced by Sharar and his fellow activists, this article underscores the ways in which public activism and volunteerism simultaneously represented the possibility for Muslims to use their own resources to bring about real social and political change, and also reminded them of their shortcomings and the limits of an informal activism. This article seeks to show that ultimately, even such ‘failed’ and ephemeral attempts were foundational for more effective mass mobilization efforts in the following decades and into the twentieth century.</abstract><cop>Cambridge, UK</cop><pub>Cambridge University Press</pub><doi>10.1017/S0026749X14000432</doi><tpages>42</tpages></addata></record> |
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subjects | 19th century Activism Archives & records Asian history Associations Citizenship Identity India Middle class Muslims Periodicals Political activism Political Change Political power Scholarships & fellowships Sharar, Abdul Halim (1860-1926) Society Twentieth Century Urdu Language Volunteers |
title | A New Pablik: Abdul Halim Sharar, volunteerism, and the Anjuman-e Dar-us-Salam in late nineteenth-century India |
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