When Mindfulness Is Therapy: Ethical Qualms, Historical Perspectives

In the past 20 years, mindfulness therapeutic programs have moved firmly into the mainstream of clinical practice and beyond. As they have, we have also seen the development of an increasingly vocal critique. At issue is often less whether or not these mindfulness practices "work," and mor...

Ausführliche Beschreibung

Gespeichert in:
Bibliographische Detailangaben
Veröffentlicht in:The American psychologist 2015-10, Vol.70 (7), p.621-631
Hauptverfasser: Harrington, Anne, Dunne, John D
Format: Artikel
Sprache:eng
Schlagworte:
Online-Zugang:Volltext
Tags: Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
container_end_page 631
container_issue 7
container_start_page 621
container_title The American psychologist
container_volume 70
creator Harrington, Anne
Dunne, John D
description In the past 20 years, mindfulness therapeutic programs have moved firmly into the mainstream of clinical practice and beyond. As they have, we have also seen the development of an increasingly vocal critique. At issue is often less whether or not these mindfulness practices "work," and more whether there is a danger in dissociating them from the ethical frameworks for which they were originally developed. Mindfulness, the argument goes, was never supposed to be about weight loss, better sex, helping children perform better in school, helping employees be more productive in the workplace, or even improving the functioning of anxious, depressed people. It was never supposed to be a merchandized commodity to be bought and sold. The larger clinical and religious community, however, has not always been troubled by the idea that meditation might sometimes be used as a highly pragmatic remedy for various ailments. Why, then, are people troubled now? This essay is an effort to recapture a bigger historical perspective on current ethical qualms: to move beyond criticism and instead to try to understand the anatomy of our discontent.
doi_str_mv 10.1037/a0039460
format Article
fullrecord <record><control><sourceid>proquest_cross</sourceid><recordid>TN_cdi_proquest_miscellaneous_1719975496</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><sourcerecordid>1719975496</sourcerecordid><originalsourceid>FETCH-LOGICAL-a339t-98af2a6a1c5c8e36bd1c0db5adebf91172f735beb64cecce62b96b6fcbd9ca93</originalsourceid><addsrcrecordid>eNp90E1Lw0AQBuDFD2ytBe-CFLwIEt3ZTTaZoxQ_ChUvBXtbdjcbmpKkcTc59N-70lbBg5cZBh5mhpeQS6D3QHn6oCjlGAt6RIaAPIkQ6fKYjDHNIOY8Y4xydkKGNLCICrEckHPv12FMMoQzMmAi5oIDG5Krj5VtJm9lkxd91VjvJzM_WaysU-32gpwWqvJ2vO8jsnh-Wkxfo_n7y2z6OI8U59hFmKmCKaHAJCazXOgcDM11onKrCwRIWZHyRFstYmONsYJpFFoURudoFPIRud2tbd3ms7e-k3Xpja0q1dhN7yWkgJgmMYpAb_7Q9aZ3TXguKMYARYzJ_wowZqHA71njNt47W8jWlbVyWwlUfqcsDykHer1f2Ova5j_wEGMAdzugWiVbvzXKdaWprDe9c7bppKpbmVKZSsGAfwGMaoGA</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>1719427191</pqid></control><display><type>article</type><title>When Mindfulness Is Therapy: Ethical Qualms, Historical Perspectives</title><source>APA PsycARTICLES</source><source>Applied Social Sciences Index &amp; Abstracts (ASSIA)</source><source>MEDLINE</source><creator>Harrington, Anne ; Dunne, John D</creator><contributor>Kazak, Anne E ; Anderson, Norman B</contributor><creatorcontrib>Harrington, Anne ; Dunne, John D ; Kazak, Anne E ; Anderson, Norman B</creatorcontrib><description>In the past 20 years, mindfulness therapeutic programs have moved firmly into the mainstream of clinical practice and beyond. As they have, we have also seen the development of an increasingly vocal critique. At issue is often less whether or not these mindfulness practices "work," and more whether there is a danger in dissociating them from the ethical frameworks for which they were originally developed. Mindfulness, the argument goes, was never supposed to be about weight loss, better sex, helping children perform better in school, helping employees be more productive in the workplace, or even improving the functioning of anxious, depressed people. It was never supposed to be a merchandized commodity to be bought and sold. The larger clinical and religious community, however, has not always been troubled by the idea that meditation might sometimes be used as a highly pragmatic remedy for various ailments. Why, then, are people troubled now? This essay is an effort to recapture a bigger historical perspective on current ethical qualms: to move beyond criticism and instead to try to understand the anatomy of our discontent.</description><identifier>ISSN: 0003-066X</identifier><identifier>ISBN: 9781433822032</identifier><identifier>ISBN: 1433822032</identifier><identifier>EISSN: 1935-990X</identifier><identifier>DOI: 10.1037/a0039460</identifier><identifier>PMID: 26436312</identifier><identifier>CODEN: AMPSAB</identifier><language>eng</language><publisher>United States: American Psychological Association</publisher><subject>Clinical medicine ; Consciousness ; Discontent ; Historical perspectives ; History of Psychology ; History, 20th Century ; History, 21st Century ; Human ; Humans ; Meditation ; Mental depression ; Mental Disorders - psychology ; Mental Disorders - therapy ; Mindfulness ; Mindfulness - ethics ; Mindfulness - history ; Mindfulness - methods ; Psychoanalysis ; Psychology ; Psychotherapy ; Religion ; Stress Management ; Stress, Psychological - psychology ; Stress, Psychological - therapy ; Therapy ; Weight loss ; Workplaces</subject><ispartof>The American psychologist, 2015-10, Vol.70 (7), p.621-631</ispartof><rights>2015 American Psychological Association</rights><rights>(c) 2015 APA, all rights reserved).</rights><rights>2015, American Psychological Association</rights><rights>Copyright American Psychological Association Oct 2015</rights><lds50>peer_reviewed</lds50><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-a339t-98af2a6a1c5c8e36bd1c0db5adebf91172f735beb64cecce62b96b6fcbd9ca93</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,777,781,27905,27906,30980</link.rule.ids><backlink>$$Uhttps://www.ncbi.nlm.nih.gov/pubmed/26436312$$D View this record in MEDLINE/PubMed$$Hfree_for_read</backlink></links><search><contributor>Kazak, Anne E</contributor><contributor>Anderson, Norman B</contributor><creatorcontrib>Harrington, Anne</creatorcontrib><creatorcontrib>Dunne, John D</creatorcontrib><title>When Mindfulness Is Therapy: Ethical Qualms, Historical Perspectives</title><title>The American psychologist</title><addtitle>Am Psychol</addtitle><description>In the past 20 years, mindfulness therapeutic programs have moved firmly into the mainstream of clinical practice and beyond. As they have, we have also seen the development of an increasingly vocal critique. At issue is often less whether or not these mindfulness practices "work," and more whether there is a danger in dissociating them from the ethical frameworks for which they were originally developed. Mindfulness, the argument goes, was never supposed to be about weight loss, better sex, helping children perform better in school, helping employees be more productive in the workplace, or even improving the functioning of anxious, depressed people. It was never supposed to be a merchandized commodity to be bought and sold. The larger clinical and religious community, however, has not always been troubled by the idea that meditation might sometimes be used as a highly pragmatic remedy for various ailments. Why, then, are people troubled now? This essay is an effort to recapture a bigger historical perspective on current ethical qualms: to move beyond criticism and instead to try to understand the anatomy of our discontent.</description><subject>Clinical medicine</subject><subject>Consciousness</subject><subject>Discontent</subject><subject>Historical perspectives</subject><subject>History of Psychology</subject><subject>History, 20th Century</subject><subject>History, 21st Century</subject><subject>Human</subject><subject>Humans</subject><subject>Meditation</subject><subject>Mental depression</subject><subject>Mental Disorders - psychology</subject><subject>Mental Disorders - therapy</subject><subject>Mindfulness</subject><subject>Mindfulness - ethics</subject><subject>Mindfulness - history</subject><subject>Mindfulness - methods</subject><subject>Psychoanalysis</subject><subject>Psychology</subject><subject>Psychotherapy</subject><subject>Religion</subject><subject>Stress Management</subject><subject>Stress, Psychological - psychology</subject><subject>Stress, Psychological - therapy</subject><subject>Therapy</subject><subject>Weight loss</subject><subject>Workplaces</subject><issn>0003-066X</issn><issn>1935-990X</issn><isbn>9781433822032</isbn><isbn>1433822032</isbn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2015</creationdate><recordtype>article</recordtype><sourceid>EIF</sourceid><sourceid>7QJ</sourceid><recordid>eNp90E1Lw0AQBuDFD2ytBe-CFLwIEt3ZTTaZoxQ_ChUvBXtbdjcbmpKkcTc59N-70lbBg5cZBh5mhpeQS6D3QHn6oCjlGAt6RIaAPIkQ6fKYjDHNIOY8Y4xydkKGNLCICrEckHPv12FMMoQzMmAi5oIDG5Krj5VtJm9lkxd91VjvJzM_WaysU-32gpwWqvJ2vO8jsnh-Wkxfo_n7y2z6OI8U59hFmKmCKaHAJCazXOgcDM11onKrCwRIWZHyRFstYmONsYJpFFoURudoFPIRud2tbd3ms7e-k3Xpja0q1dhN7yWkgJgmMYpAb_7Q9aZ3TXguKMYARYzJ_wowZqHA71njNt47W8jWlbVyWwlUfqcsDykHer1f2Ova5j_wEGMAdzugWiVbvzXKdaWprDe9c7bppKpbmVKZSsGAfwGMaoGA</recordid><startdate>20151001</startdate><enddate>20151001</enddate><creator>Harrington, Anne</creator><creator>Dunne, John D</creator><general>American Psychological Association</general><scope>CGR</scope><scope>CUY</scope><scope>CVF</scope><scope>ECM</scope><scope>EIF</scope><scope>NPM</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>7RZ</scope><scope>PSYQQ</scope><scope>7QJ</scope><scope>8BJ</scope><scope>FQK</scope><scope>JBE</scope><scope>7X8</scope></search><sort><creationdate>20151001</creationdate><title>When Mindfulness Is Therapy</title><author>Harrington, Anne ; Dunne, John D</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-a339t-98af2a6a1c5c8e36bd1c0db5adebf91172f735beb64cecce62b96b6fcbd9ca93</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2015</creationdate><topic>Clinical medicine</topic><topic>Consciousness</topic><topic>Discontent</topic><topic>Historical perspectives</topic><topic>History of Psychology</topic><topic>History, 20th Century</topic><topic>History, 21st Century</topic><topic>Human</topic><topic>Humans</topic><topic>Meditation</topic><topic>Mental depression</topic><topic>Mental Disorders - psychology</topic><topic>Mental Disorders - therapy</topic><topic>Mindfulness</topic><topic>Mindfulness - ethics</topic><topic>Mindfulness - history</topic><topic>Mindfulness - methods</topic><topic>Psychoanalysis</topic><topic>Psychology</topic><topic>Psychotherapy</topic><topic>Religion</topic><topic>Stress Management</topic><topic>Stress, Psychological - psychology</topic><topic>Stress, Psychological - therapy</topic><topic>Therapy</topic><topic>Weight loss</topic><topic>Workplaces</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Harrington, Anne</creatorcontrib><creatorcontrib>Dunne, John D</creatorcontrib><collection>Medline</collection><collection>MEDLINE</collection><collection>MEDLINE (Ovid)</collection><collection>MEDLINE</collection><collection>MEDLINE</collection><collection>PubMed</collection><collection>CrossRef</collection><collection>PsycArticles (via ProQuest)</collection><collection>ProQuest One Psychology</collection><collection>Applied Social Sciences Index &amp; Abstracts (ASSIA)</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><collection>MEDLINE - Academic</collection><jtitle>The American psychologist</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Harrington, Anne</au><au>Dunne, John D</au><au>Kazak, Anne E</au><au>Anderson, Norman B</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>When Mindfulness Is Therapy: Ethical Qualms, Historical Perspectives</atitle><jtitle>The American psychologist</jtitle><addtitle>Am Psychol</addtitle><date>2015-10-01</date><risdate>2015</risdate><volume>70</volume><issue>7</issue><spage>621</spage><epage>631</epage><pages>621-631</pages><issn>0003-066X</issn><eissn>1935-990X</eissn><isbn>9781433822032</isbn><isbn>1433822032</isbn><coden>AMPSAB</coden><abstract>In the past 20 years, mindfulness therapeutic programs have moved firmly into the mainstream of clinical practice and beyond. As they have, we have also seen the development of an increasingly vocal critique. At issue is often less whether or not these mindfulness practices "work," and more whether there is a danger in dissociating them from the ethical frameworks for which they were originally developed. Mindfulness, the argument goes, was never supposed to be about weight loss, better sex, helping children perform better in school, helping employees be more productive in the workplace, or even improving the functioning of anxious, depressed people. It was never supposed to be a merchandized commodity to be bought and sold. The larger clinical and religious community, however, has not always been troubled by the idea that meditation might sometimes be used as a highly pragmatic remedy for various ailments. Why, then, are people troubled now? This essay is an effort to recapture a bigger historical perspective on current ethical qualms: to move beyond criticism and instead to try to understand the anatomy of our discontent.</abstract><cop>United States</cop><pub>American Psychological Association</pub><pmid>26436312</pmid><doi>10.1037/a0039460</doi><tpages>11</tpages><oa>free_for_read</oa></addata></record>
fulltext fulltext
identifier ISSN: 0003-066X
ispartof The American psychologist, 2015-10, Vol.70 (7), p.621-631
issn 0003-066X
1935-990X
language eng
recordid cdi_proquest_miscellaneous_1719975496
source APA PsycARTICLES; Applied Social Sciences Index & Abstracts (ASSIA); MEDLINE
subjects Clinical medicine
Consciousness
Discontent
Historical perspectives
History of Psychology
History, 20th Century
History, 21st Century
Human
Humans
Meditation
Mental depression
Mental Disorders - psychology
Mental Disorders - therapy
Mindfulness
Mindfulness - ethics
Mindfulness - history
Mindfulness - methods
Psychoanalysis
Psychology
Psychotherapy
Religion
Stress Management
Stress, Psychological - psychology
Stress, Psychological - therapy
Therapy
Weight loss
Workplaces
title When Mindfulness Is Therapy: Ethical Qualms, Historical Perspectives
url https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-17T16%3A21%3A15IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-proquest_cross&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=When%20Mindfulness%20Is%20Therapy:%20Ethical%20Qualms,%20Historical%20Perspectives&rft.jtitle=The%20American%20psychologist&rft.au=Harrington,%20Anne&rft.date=2015-10-01&rft.volume=70&rft.issue=7&rft.spage=621&rft.epage=631&rft.pages=621-631&rft.issn=0003-066X&rft.eissn=1935-990X&rft.isbn=9781433822032&rft.isbn_list=1433822032&rft.coden=AMPSAB&rft_id=info:doi/10.1037/a0039460&rft_dat=%3Cproquest_cross%3E1719975496%3C/proquest_cross%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=1719427191&rft_id=info:pmid/26436312&rfr_iscdi=true