Transmission of indigenous knowledge and bush skills among the western James Bay Cree women of subarctic Canada
The transmission of 93 items of women's indigenous knowledge and bush skills was studied in two subarctic Omushkego (West Main) Cree Indian communities, Moose Factory and Peawanuck, Ontario, Canada. About half of all bush skills were still being transmitted at the "hands-on" learning...
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Veröffentlicht in: | Human ecology : an interdisciplinary journal 1997-06, Vol.25 (2), p.197-222 |
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description | The transmission of 93 items of women's indigenous knowledge and bush skills was studied in two subarctic Omushkego (West Main) Cree Indian communities, Moose Factory and Peawanuck, Ontario, Canada. About half of all bush skills were still being transmitted at the "hands-on" learning stage. Some skills such as setting snares and fishnets, beadwork, smoking geese, and tanning moose and caribou hides were transmitted well. Many skills no longer essential for livelihoods, such as some fur preparation skills and food preservation techniques, were not. Loss of certain skills and incomplete transmission of others (a lower level of mastery than in older generations) were attributable to changes in the educational environment, diminished time available in the bush, problems related to learning bush skills at later ages, and changes in value systems. These factors seemed to impair the traditional mode of education based on participant observation and apprenticeship in the bush, which provided the essential self-disciplining educational environment. Policy measures to counteract these trends may include the institution of a hunters' income security program to provide incentives for family units to go on the land, rather than all-male hunting parties. |
doi_str_mv | 10.1023/a:1021922105740 |
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About half of all bush skills were still being transmitted at the "hands-on" learning stage. Some skills such as setting snares and fishnets, beadwork, smoking geese, and tanning moose and caribou hides were transmitted well. Many skills no longer essential for livelihoods, such as some fur preparation skills and food preservation techniques, were not. Loss of certain skills and incomplete transmission of others (a lower level of mastery than in older generations) were attributable to changes in the educational environment, diminished time available in the bush, problems related to learning bush skills at later ages, and changes in value systems. These factors seemed to impair the traditional mode of education based on participant observation and apprenticeship in the bush, which provided the essential self-disciplining educational environment. Policy measures to counteract these trends may include the institution of a hunters' income security program to provide incentives for family units to go on the land, rather than all-male hunting parties.</description><identifier>ISSN: 0300-7839</identifier><identifier>EISSN: 1572-9915</identifier><identifier>DOI: 10.1023/a:1021922105740</identifier><identifier>CODEN: HMECAJ</identifier><language>eng</language><publisher>Dordrecht: Plenum Publishing Corporation</publisher><subject>Children ; Communities ; COMPARISONS ; CONNAISSANCE INDIGENE ; CONOCIMIENTO INDIGENA ; Ecological sustainability ; ETHNIC GROUPS ; Ethnology ; FEMME ; Geese ; GROUPE ETHNIQUE ; GRUPOS ETNICOS ; Human ecology, environment ; INDIGENOUS KNOWLEDGE ; Learning ; MANITOBA ; Moose hunting ; Morphological source materials ; MUJERES ; Native North Americans ; Native peoples ; ONTARIO ; Parents ; POBLACION RURAL ; POPULATION RURALE ; PUEBLOS ; RURAL POPULATION ; Skills ; Subsistence hunting ; Sustainable economies ; TECHNOLOGIE TRADITIONNELLE ; TECHNOLOGY TRANSFER ; TECNOLOGIA TRADICIONAL ; Traditional knowledge ; TRADITIONAL SOCIETY ; TRADITIONAL TECHNOLOGY ; TRANSFERENCIA DE TECNOLOGIA ; TRANSFERT DE TECHNOLOGIE ; VILLAGE ; VILLAGES ; WOMEN</subject><ispartof>Human ecology : an interdisciplinary journal, 1997-06, Vol.25 (2), p.197-222</ispartof><rights>Copyright 1997 Plenum Publishing Corporation</rights><rights>1997 INIST-CNRS</rights><rights>Copyright Kluwer Academic Publishers Jun 1997</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c395t-14af1cd81319a18324a8a2fea064aeb65bedc9e5aaf275c680ccd6899edd0c5f3</citedby></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/4603236$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/4603236$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,776,780,799,27321,27901,27902,33751,57992,58225</link.rule.ids><backlink>$$Uhttp://pascal-francis.inist.fr/vibad/index.php?action=getRecordDetail&idt=2887945$$DView record in Pascal Francis$$Hfree_for_read</backlink></links><search><creatorcontrib>Ohmagari, K</creatorcontrib><creatorcontrib>Berkes, F</creatorcontrib><title>Transmission of indigenous knowledge and bush skills among the western James Bay Cree women of subarctic Canada</title><title>Human ecology : an interdisciplinary journal</title><description>The transmission of 93 items of women's indigenous knowledge and bush skills was studied in two subarctic Omushkego (West Main) Cree Indian communities, Moose Factory and Peawanuck, Ontario, Canada. About half of all bush skills were still being transmitted at the "hands-on" learning stage. Some skills such as setting snares and fishnets, beadwork, smoking geese, and tanning moose and caribou hides were transmitted well. Many skills no longer essential for livelihoods, such as some fur preparation skills and food preservation techniques, were not. Loss of certain skills and incomplete transmission of others (a lower level of mastery than in older generations) were attributable to changes in the educational environment, diminished time available in the bush, problems related to learning bush skills at later ages, and changes in value systems. These factors seemed to impair the traditional mode of education based on participant observation and apprenticeship in the bush, which provided the essential self-disciplining educational environment. Policy measures to counteract these trends may include the institution of a hunters' income security program to provide incentives for family units to go on the land, rather than all-male hunting parties.</description><subject>Children</subject><subject>Communities</subject><subject>COMPARISONS</subject><subject>CONNAISSANCE INDIGENE</subject><subject>CONOCIMIENTO INDIGENA</subject><subject>Ecological sustainability</subject><subject>ETHNIC GROUPS</subject><subject>Ethnology</subject><subject>FEMME</subject><subject>Geese</subject><subject>GROUPE ETHNIQUE</subject><subject>GRUPOS ETNICOS</subject><subject>Human ecology, environment</subject><subject>INDIGENOUS KNOWLEDGE</subject><subject>Learning</subject><subject>MANITOBA</subject><subject>Moose hunting</subject><subject>Morphological source materials</subject><subject>MUJERES</subject><subject>Native North Americans</subject><subject>Native peoples</subject><subject>ONTARIO</subject><subject>Parents</subject><subject>POBLACION RURAL</subject><subject>POPULATION RURALE</subject><subject>PUEBLOS</subject><subject>RURAL POPULATION</subject><subject>Skills</subject><subject>Subsistence hunting</subject><subject>Sustainable economies</subject><subject>TECHNOLOGIE TRADITIONNELLE</subject><subject>TECHNOLOGY TRANSFER</subject><subject>TECNOLOGIA TRADICIONAL</subject><subject>Traditional knowledge</subject><subject>TRADITIONAL SOCIETY</subject><subject>TRADITIONAL TECHNOLOGY</subject><subject>TRANSFERENCIA DE TECNOLOGIA</subject><subject>TRANSFERT DE 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journal</jtitle><date>1997-06-01</date><risdate>1997</risdate><volume>25</volume><issue>2</issue><spage>197</spage><epage>222</epage><pages>197-222</pages><issn>0300-7839</issn><eissn>1572-9915</eissn><coden>HMECAJ</coden><abstract>The transmission of 93 items of women's indigenous knowledge and bush skills was studied in two subarctic Omushkego (West Main) Cree Indian communities, Moose Factory and Peawanuck, Ontario, Canada. About half of all bush skills were still being transmitted at the "hands-on" learning stage. Some skills such as setting snares and fishnets, beadwork, smoking geese, and tanning moose and caribou hides were transmitted well. Many skills no longer essential for livelihoods, such as some fur preparation skills and food preservation techniques, were not. Loss of certain skills and incomplete transmission of others (a lower level of mastery than in older generations) were attributable to changes in the educational environment, diminished time available in the bush, problems related to learning bush skills at later ages, and changes in value systems. These factors seemed to impair the traditional mode of education based on participant observation and apprenticeship in the bush, which provided the essential self-disciplining educational environment. Policy measures to counteract these trends may include the institution of a hunters' income security program to provide incentives for family units to go on the land, rather than all-male hunting parties.</abstract><cop>Dordrecht</cop><pub>Plenum Publishing Corporation</pub><doi>10.1023/a:1021922105740</doi><tpages>26</tpages></addata></record> |
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source | Jstor Complete Legacy; Springer Nature - Complete Springer Journals; Sociological Abstracts |
subjects | Children Communities COMPARISONS CONNAISSANCE INDIGENE CONOCIMIENTO INDIGENA Ecological sustainability ETHNIC GROUPS Ethnology FEMME Geese GROUPE ETHNIQUE GRUPOS ETNICOS Human ecology, environment INDIGENOUS KNOWLEDGE Learning MANITOBA Moose hunting Morphological source materials MUJERES Native North Americans Native peoples ONTARIO Parents POBLACION RURAL POPULATION RURALE PUEBLOS RURAL POPULATION Skills Subsistence hunting Sustainable economies TECHNOLOGIE TRADITIONNELLE TECHNOLOGY TRANSFER TECNOLOGIA TRADICIONAL Traditional knowledge TRADITIONAL SOCIETY TRADITIONAL TECHNOLOGY TRANSFERENCIA DE TECNOLOGIA TRANSFERT DE TECHNOLOGIE VILLAGE VILLAGES WOMEN |
title | Transmission of indigenous knowledge and bush skills among the western James Bay Cree women of subarctic Canada |
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