Traditional Healers' Views of the Required Processes for a “Good Death” Among Xhosa Patients Pre- and Post-Death

Abstract Context South Africa faces enormous HIV-related mortality and increasing cancer incidence. Traditional healers are the preferred source of advice and care in Africa, and this is true for the large Xhosa ethnic group. Objectives To provide more appropriate multidimensional, culturally suitab...

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Veröffentlicht in:Journal of pain and symptom management 2013-09, Vol.46 (3), p.386-394
Hauptverfasser: Graham, Nicola, MBChB, DipHIVManSA, MPhilPallMed, Gwyther, Liz, MBChB, FCFP, MSc, Tiso, Thozama, Dip Nursing Science, Adv Cert HIV Management, Harding, Richard, BSc (Joint Hons), MSc, PhD, DipSW
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container_end_page 394
container_issue 3
container_start_page 386
container_title Journal of pain and symptom management
container_volume 46
creator Graham, Nicola, MBChB, DipHIVManSA, MPhilPallMed
Gwyther, Liz, MBChB, FCFP, MSc
Tiso, Thozama, Dip Nursing Science, Adv Cert HIV Management
Harding, Richard, BSc (Joint Hons), MSc, PhD, DipSW
description Abstract Context South Africa faces enormous HIV-related mortality and increasing cancer incidence. Traditional healers are the preferred source of advice and care in Africa, and this is true for the large Xhosa ethnic group. Objectives To provide more appropriate multidimensional, culturally suitable care at the end of life; this study aimed to identify the care needs and cultural practices of Xhosa patients and families at the end of life, from the perspective of traditional healers. Methods The study design was qualitative and cross-sectional. The research took place in a 300 km radius around East London, Eastern Cape, South Africa. Interviewees were Xhosa individuals who were recognized by their communities as traditional healers. Data from two focus groups and eight individual interviews were analyzed, using an inductive thematic approach. Results Data were elicited around the facilitation of a good death in terms of care needs before death and important rituals after death. Care needs before death focused on relief of psychosocial suffering; the importance of the spoken word at the deathbed; and the importance of a relationship and spiritual connection at the end of life. There were broad similarities across the rituals described after death, but these rituals were recognized to differ according to family customs or the dying person's wishes. Conclusion Awareness of potential needs at the end of life can assist clinicians to understand the choices of their patients and develop effective end-of-life care plans that improve the outcomes for patients and families.
doi_str_mv 10.1016/j.jpainsymman.2012.08.005
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Traditional healers are the preferred source of advice and care in Africa, and this is true for the large Xhosa ethnic group. Objectives To provide more appropriate multidimensional, culturally suitable care at the end of life; this study aimed to identify the care needs and cultural practices of Xhosa patients and families at the end of life, from the perspective of traditional healers. Methods The study design was qualitative and cross-sectional. The research took place in a 300 km radius around East London, Eastern Cape, South Africa. Interviewees were Xhosa individuals who were recognized by their communities as traditional healers. Data from two focus groups and eight individual interviews were analyzed, using an inductive thematic approach. Results Data were elicited around the facilitation of a good death in terms of care needs before death and important rituals after death. Care needs before death focused on relief of psychosocial suffering; the importance of the spoken word at the deathbed; and the importance of a relationship and spiritual connection at the end of life. There were broad similarities across the rituals described after death, but these rituals were recognized to differ according to family customs or the dying person's wishes. Conclusion Awareness of potential needs at the end of life can assist clinicians to understand the choices of their patients and develop effective end-of-life care plans that improve the outcomes for patients and families.</description><identifier>ISSN: 0885-3924</identifier><identifier>EISSN: 1873-6513</identifier><identifier>DOI: 10.1016/j.jpainsymman.2012.08.005</identifier><identifier>PMID: 23149082</identifier><identifier>CODEN: JSPME2</identifier><language>eng</language><publisher>New York, NY: Elsevier Inc</publisher><subject>Africa ; Aged ; Anesthesia &amp; Perioperative Care ; Attitude to Death - ethnology ; Attitude to Health - ethnology ; Biological and medical sciences ; Caregivers - statistics &amp; numerical data ; Culture ; Death ; Death rituals ; Delivery of Health Care - ethnology ; End of life ; End of life decisions ; Female ; Humans ; Internationality ; Male ; Medical sciences ; Medicine, African Traditional ; Middle Aged ; Needs Assessment ; Pain Medicine ; Palliative care ; Pharmacology. 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Traditional healers are the preferred source of advice and care in Africa, and this is true for the large Xhosa ethnic group. Objectives To provide more appropriate multidimensional, culturally suitable care at the end of life; this study aimed to identify the care needs and cultural practices of Xhosa patients and families at the end of life, from the perspective of traditional healers. Methods The study design was qualitative and cross-sectional. The research took place in a 300 km radius around East London, Eastern Cape, South Africa. Interviewees were Xhosa individuals who were recognized by their communities as traditional healers. Data from two focus groups and eight individual interviews were analyzed, using an inductive thematic approach. Results Data were elicited around the facilitation of a good death in terms of care needs before death and important rituals after death. Care needs before death focused on relief of psychosocial suffering; the importance of the spoken word at the deathbed; and the importance of a relationship and spiritual connection at the end of life. There were broad similarities across the rituals described after death, but these rituals were recognized to differ according to family customs or the dying person's wishes. 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Care needs before death focused on relief of psychosocial suffering; the importance of the spoken word at the deathbed; and the importance of a relationship and spiritual connection at the end of life. There were broad similarities across the rituals described after death, but these rituals were recognized to differ according to family customs or the dying person's wishes. Conclusion Awareness of potential needs at the end of life can assist clinicians to understand the choices of their patients and develop effective end-of-life care plans that improve the outcomes for patients and families.</abstract><cop>New York, NY</cop><pub>Elsevier Inc</pub><pmid>23149082</pmid><doi>10.1016/j.jpainsymman.2012.08.005</doi><tpages>9</tpages><oa>free_for_read</oa></addata></record>
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subjects Africa
Aged
Anesthesia & Perioperative Care
Attitude to Death - ethnology
Attitude to Health - ethnology
Biological and medical sciences
Caregivers - statistics & numerical data
Culture
Death
Death rituals
Delivery of Health Care - ethnology
End of life
End of life decisions
Female
Humans
Internationality
Male
Medical sciences
Medicine, African Traditional
Middle Aged
Needs Assessment
Pain Medicine
Palliative care
Pharmacology. Drug treatments
South Africa
South Africa - ethnology
Terminal Care - statistics & numerical data
traditional healer
Traditional healers
traditional medicine
title Traditional Healers' Views of the Required Processes for a “Good Death” Among Xhosa Patients Pre- and Post-Death
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