Depression and embodiment: phenomenological reflections on motility, affectivity, and transcendence
This paper integrates personal narratives with the methods of phenomenology in order to draw some general conclusions about ‘what it means’ and ‘what it feels like’ to be depressed. The analysis has three parts. First, it explores the ways in which depression disrupts everyday experiences of spatial...
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Veröffentlicht in: | Medicine, health care, and philosophy health care, and philosophy, 2013-11, Vol.16 (4), p.751-759 |
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description | This paper integrates personal narratives with the methods of phenomenology in order to draw some general conclusions about ‘what it means’ and ‘what it feels like’ to be depressed. The analysis has three parts. First, it explores the ways in which depression disrupts everyday experiences of spatial orientation and motility. This disruption makes it difficult for the person to move and perform basic functional tasks, resulting in a collapse or contraction of the life-world. Second, it illustrates how depression creates a situational atmosphere of emotional indifference that reduces the person’s ability to qualitatively distinguish what matters in his or her life because nothing stands out as significant or important anymore. In this regard, depression is distinct from other feelings because it is not directed towards particular objects or situations but to the world as a whole. Finally, the paper examines how depression diminishes the possibility for ‘self-creation’ or ‘self-making’. Restricted by the illness, depression becomes something of a destiny, preventing the person from being open and free to access a range of alternative self-interpretations, identities, and possible ways of being-in-the-world. |
doi_str_mv | 10.1007/s11019-013-9470-8 |
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Academic</collection><jtitle>Medicine, health care, and philosophy</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Aho, Kevin A.</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Depression and embodiment: phenomenological reflections on motility, affectivity, and transcendence</atitle><jtitle>Medicine, health care, and philosophy</jtitle><stitle>Med Health Care and Philos</stitle><addtitle>Med Health Care Philos</addtitle><date>2013-11-01</date><risdate>2013</risdate><volume>16</volume><issue>4</issue><spage>751</spage><epage>759</epage><pages>751-759</pages><issn>1386-7423</issn><eissn>1572-8633</eissn><abstract>This paper integrates personal narratives with the methods of phenomenology in order to draw some general conclusions about ‘what it means’ and ‘what it feels like’ to be depressed. The analysis has three parts. First, it explores the ways in which depression disrupts everyday experiences of spatial orientation and motility. This disruption makes it difficult for the person to move and perform basic functional tasks, resulting in a collapse or contraction of the life-world. Second, it illustrates how depression creates a situational atmosphere of emotional indifference that reduces the person’s ability to qualitatively distinguish what matters in his or her life because nothing stands out as significant or important anymore. In this regard, depression is distinct from other feelings because it is not directed towards particular objects or situations but to the world as a whole. Finally, the paper examines how depression diminishes the possibility for ‘self-creation’ or ‘self-making’. 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subjects | Activities of Daily Living - psychology Affect Antidepressants Bioethics Depression - psychology Education Ethics Humans Medical Law Mental depression Mental disorders Motility Orientation Perception Phenomenology Philosophy Philosophy of Biology Philosophy of Medicine Psychiatry Scientific Contribution Theory of Medicine/Bioethics |
title | Depression and embodiment: phenomenological reflections on motility, affectivity, and transcendence |
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