Why the semantics of ‘good’ and ‘bad’ isn’t good enough: popular science and the ‘language crux

► Science cannot answer moral questions: the reason being that science cannot overcome the ‘crux of language’. ► Individuals are themselves responsible for their language, i.e. they cannot (and should not) rely on science telling them what the ’real’ meanings of words are. ► Questions of moral value...

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Veröffentlicht in:Language sciences (Oxford) 2011-07, Vol.33 (4), p.551-558
1. Verfasser: Pable, Adrian
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description ► Science cannot answer moral questions: the reason being that science cannot overcome the ‘crux of language’. ► Individuals are themselves responsible for their language, i.e. they cannot (and should not) rely on science telling them what the ’real’ meanings of words are. ► Questions of moral values do not exist in a communicational vacuum: they are context-sensitive, culture-specific and are not the domain of evolutionary biology. Neuroscientists have recently advanced the thesis that science can answer moral questions, dismissing philosophical questions as irrelevant to such an enterprise. The American science writers Sam Harris and Michael Shermer have been particularly instrumental in popularizing this new science, which is ultimately to replace religion as the only reliable guide to truth. The present article looks at the unstated language philosophies underlying Sam Harris and Michael Shermer’s discourse when addressing lay audiences, and seeks to show that their linguistic assumptions are ‘mythical’, insofar as they support a virtually unchallenged (however flawed) view of how language relates to reality, inherited in its entirety from Greek philosophers unacquainted with neuroscience. This article adopts an integrational critique of language: it aims at promoting an integrational semiology as the epistemological foundation of all sciences, including a science of morality.
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subjects Integrationism
Nature vs. culture
Science of morality
Surrogationalism
The language of science
title Why the semantics of ‘good’ and ‘bad’ isn’t good enough: popular science and the ‘language crux
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