Visitors from hell: transformative hospitality to ghosts in a Lao Buddhist festival
In Lao Buddhism, each year during the ghost festival, disembodied and hideous spectres are believed to be released from hell and enter the world of the living. This crossing of an ontological boundary, and the subsequent interaction of humans and ghosts, can be understood as a process of establishin...
Gespeichert in:
Veröffentlicht in: | The Journal of the Royal Anthropological Institute 2012-06, Vol.18 (s1), p.S90-S102 |
---|---|
1. Verfasser: | |
Format: | Artikel |
Sprache: | eng |
Schlagworte: | |
Online-Zugang: | Volltext |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
container_end_page | S102 |
---|---|
container_issue | s1 |
container_start_page | S90 |
container_title | The Journal of the Royal Anthropological Institute |
container_volume | 18 |
creator | LADWIG, PATRICE |
description | In Lao Buddhism, each year during the ghost festival, disembodied and hideous spectres are believed to be released from hell and enter the world of the living. This crossing of an ontological boundary, and the subsequent interaction of humans and ghosts, can be understood as a process of establishing hospitality in which both guest and host are transformed. The hospitality encounter can here simultaneously trigger an ontological shift of the ghost's position in Buddhist cosmology, but also contribute to the ethical self-cultivation of humans as hosts. Ghosts as guests can escape hell, receive a new body, and re-enter the cycle of reincarnations, while humans can practise a Buddhist ethics of hospitality based on the confrontation with a horrifying and pitiful species of beings. Les bouddhistes laos croient que chaque année, lors de la fête des fantômes, de hideux spectres désincarnés s'échappent des enfers pour passer dans le monde des vivants. Ce franchissement d'une frontière ontologique et l'interaction entre humains et fantômes qui lui fait suite peuvent être envisagés comme un processus d'hospitalité qui transforme aussi bien l'invité que l'hôte. La rencontre hospitalière peut déclencher un changement ontologique de la position du spectre dans la cosmologie bouddhiste, tout en contribuant à l'éducation éthique des vivants qui s'en font les hôtes. Les fantômes accueillis peuvent échapper à l'enfer, recevoir un nouveau corps et revenir dans le cycle des réincarnations, tandis que les vivants peuvent pratiquer une éthique bouddhiste de l'hospitalité par la confrontation avec des êtres aussi pitoyables qu'horrifiants. |
doi_str_mv | 10.1111/j.1467-9655.2012.01765.x |
format | Article |
fullrecord | <record><control><sourceid>jstor_proqu</sourceid><recordid>TN_cdi_proquest_miscellaneous_1282827746</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><jstor_id>41506672</jstor_id><sourcerecordid>41506672</sourcerecordid><originalsourceid>FETCH-LOGICAL-c4685-b3e71c19beadfd20e94e6266249657304e140ba562039544bf88fe1e021fa8d73</originalsourceid><addsrcrecordid>eNqNUcuO0zAUjRBIDAOfgGSJDZsE2_ErLJBmCvNAFSAYQGJz5TY2dUjrYqcz7d9zQ1AXrMZe-Fr3nHMfpygIoxXD86qrmFC6bJSUFaeMV5RpJav9g-LkmHiIcS2bkjZGPy6e5NxRShspmpPiy7eQwxBTJj7FNVm5vn9NhmQ32ce0tkO4dWQV8zYMtg_DgQyR_MT_kEnYEEvmNpLzXduuQh6Idxnxtn9aPPK2z-7Zv_e0-Hrx7mZ2Vc4_Xl7PzublUigjy0XtNFuyZuFs61tOXSOc4kpxgT3rmgrHBF1YqTitsVmx8MZ4xxzlzFvT6vq0eDnpblP8vcPisA55iRPYjYu7DIwbvFoLdQ8ox2Ka8lH1xX_QLu7SBgcBhiurBROGI8pMqGWKOSfnYZvC2qYDMAqjMdDBuH8Y9w-jMfDXGNgj9c1EvQu9O9ybB-8_n12PIQo8nwS6jM4dBQSTVCk99lZOeTTF7Y95m36B0rWW8P3DJVyY80-zqx9v4ab-Awbsq9A</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>1549341482</pqid></control><display><type>article</type><title>Visitors from hell: transformative hospitality to ghosts in a Lao Buddhist festival</title><source>Jstor Complete Legacy</source><source>Wiley Online Library</source><source>Sociological Abstracts</source><creator>LADWIG, PATRICE</creator><creatorcontrib>LADWIG, PATRICE</creatorcontrib><description>In Lao Buddhism, each year during the ghost festival, disembodied and hideous spectres are believed to be released from hell and enter the world of the living. This crossing of an ontological boundary, and the subsequent interaction of humans and ghosts, can be understood as a process of establishing hospitality in which both guest and host are transformed. The hospitality encounter can here simultaneously trigger an ontological shift of the ghost's position in Buddhist cosmology, but also contribute to the ethical self-cultivation of humans as hosts. Ghosts as guests can escape hell, receive a new body, and re-enter the cycle of reincarnations, while humans can practise a Buddhist ethics of hospitality based on the confrontation with a horrifying and pitiful species of beings. Les bouddhistes laos croient que chaque année, lors de la fête des fantômes, de hideux spectres désincarnés s'échappent des enfers pour passer dans le monde des vivants. Ce franchissement d'une frontière ontologique et l'interaction entre humains et fantômes qui lui fait suite peuvent être envisagés comme un processus d'hospitalité qui transforme aussi bien l'invité que l'hôte. La rencontre hospitalière peut déclencher un changement ontologique de la position du spectre dans la cosmologie bouddhiste, tout en contribuant à l'éducation éthique des vivants qui s'en font les hôtes. Les fantômes accueillis peuvent échapper à l'enfer, recevoir un nouveau corps et revenir dans le cycle des réincarnations, tandis que les vivants peuvent pratiquer une éthique bouddhiste de l'hospitalité par la confrontation avec des êtres aussi pitoyables qu'horrifiants.</description><identifier>ISSN: 1359-0987</identifier><identifier>EISSN: 1467-9655</identifier><identifier>DOI: 10.1111/j.1467-9655.2012.01765.x</identifier><language>eng</language><publisher>Oxford, UK: Blackwell Publishing Ltd</publisher><subject>Anthropology ; Anthropology of religion ; Buddhism ; Buddhist ethics ; Buddhists ; Cosmology ; Cultural anthropology ; Festivals ; Ghosts ; Hell ; Hospitality ; Karma ; Kinship ; Laos ; Religious festivals ; Religious rituals ; Rice ; Social life & customs ; Supernatural</subject><ispartof>The Journal of the Royal Anthropological Institute, 2012-06, Vol.18 (s1), p.S90-S102</ispartof><rights>2012 Royal Anthropological Institute</rights><rights>Royal Anthropological Institute 2012</rights><rights>Copyright Blackwell Publishing Ltd. Jun 2012</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed><citedby>FETCH-LOGICAL-c4685-b3e71c19beadfd20e94e6266249657304e140ba562039544bf88fe1e021fa8d73</citedby><cites>FETCH-LOGICAL-c4685-b3e71c19beadfd20e94e6266249657304e140ba562039544bf88fe1e021fa8d73</cites></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/41506672$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/41506672$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,776,780,799,1411,27901,27902,33751,33752,45550,45551,57992,58225</link.rule.ids></links><search><creatorcontrib>LADWIG, PATRICE</creatorcontrib><title>Visitors from hell: transformative hospitality to ghosts in a Lao Buddhist festival</title><title>The Journal of the Royal Anthropological Institute</title><description>In Lao Buddhism, each year during the ghost festival, disembodied and hideous spectres are believed to be released from hell and enter the world of the living. This crossing of an ontological boundary, and the subsequent interaction of humans and ghosts, can be understood as a process of establishing hospitality in which both guest and host are transformed. The hospitality encounter can here simultaneously trigger an ontological shift of the ghost's position in Buddhist cosmology, but also contribute to the ethical self-cultivation of humans as hosts. Ghosts as guests can escape hell, receive a new body, and re-enter the cycle of reincarnations, while humans can practise a Buddhist ethics of hospitality based on the confrontation with a horrifying and pitiful species of beings. Les bouddhistes laos croient que chaque année, lors de la fête des fantômes, de hideux spectres désincarnés s'échappent des enfers pour passer dans le monde des vivants. Ce franchissement d'une frontière ontologique et l'interaction entre humains et fantômes qui lui fait suite peuvent être envisagés comme un processus d'hospitalité qui transforme aussi bien l'invité que l'hôte. La rencontre hospitalière peut déclencher un changement ontologique de la position du spectre dans la cosmologie bouddhiste, tout en contribuant à l'éducation éthique des vivants qui s'en font les hôtes. Les fantômes accueillis peuvent échapper à l'enfer, recevoir un nouveau corps et revenir dans le cycle des réincarnations, tandis que les vivants peuvent pratiquer une éthique bouddhiste de l'hospitalité par la confrontation avec des êtres aussi pitoyables qu'horrifiants.</description><subject>Anthropology</subject><subject>Anthropology of religion</subject><subject>Buddhism</subject><subject>Buddhist ethics</subject><subject>Buddhists</subject><subject>Cosmology</subject><subject>Cultural anthropology</subject><subject>Festivals</subject><subject>Ghosts</subject><subject>Hell</subject><subject>Hospitality</subject><subject>Karma</subject><subject>Kinship</subject><subject>Laos</subject><subject>Religious festivals</subject><subject>Religious rituals</subject><subject>Rice</subject><subject>Social life & customs</subject><subject>Supernatural</subject><issn>1359-0987</issn><issn>1467-9655</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2012</creationdate><recordtype>article</recordtype><sourceid>BHHNA</sourceid><recordid>eNqNUcuO0zAUjRBIDAOfgGSJDZsE2_ErLJBmCvNAFSAYQGJz5TY2dUjrYqcz7d9zQ1AXrMZe-Fr3nHMfpygIoxXD86qrmFC6bJSUFaeMV5RpJav9g-LkmHiIcS2bkjZGPy6e5NxRShspmpPiy7eQwxBTJj7FNVm5vn9NhmQ32ce0tkO4dWQV8zYMtg_DgQyR_MT_kEnYEEvmNpLzXduuQh6Idxnxtn9aPPK2z-7Zv_e0-Hrx7mZ2Vc4_Xl7PzublUigjy0XtNFuyZuFs61tOXSOc4kpxgT3rmgrHBF1YqTitsVmx8MZ4xxzlzFvT6vq0eDnpblP8vcPisA55iRPYjYu7DIwbvFoLdQ8ox2Ka8lH1xX_QLu7SBgcBhiurBROGI8pMqGWKOSfnYZvC2qYDMAqjMdDBuH8Y9w-jMfDXGNgj9c1EvQu9O9ybB-8_n12PIQo8nwS6jM4dBQSTVCk99lZOeTTF7Y95m36B0rWW8P3DJVyY80-zqx9v4ab-Awbsq9A</recordid><startdate>201206</startdate><enddate>201206</enddate><creator>LADWIG, PATRICE</creator><general>Blackwell Publishing Ltd</general><general>Blackwell Publishing</general><scope>BSCLL</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>7U4</scope><scope>8BJ</scope><scope>BHHNA</scope><scope>DWI</scope><scope>FQK</scope><scope>JBE</scope><scope>WZK</scope></search><sort><creationdate>201206</creationdate><title>Visitors from hell: transformative hospitality to ghosts in a Lao Buddhist festival</title><author>LADWIG, PATRICE</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c4685-b3e71c19beadfd20e94e6266249657304e140ba562039544bf88fe1e021fa8d73</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2012</creationdate><topic>Anthropology</topic><topic>Anthropology of religion</topic><topic>Buddhism</topic><topic>Buddhist ethics</topic><topic>Buddhists</topic><topic>Cosmology</topic><topic>Cultural anthropology</topic><topic>Festivals</topic><topic>Ghosts</topic><topic>Hell</topic><topic>Hospitality</topic><topic>Karma</topic><topic>Kinship</topic><topic>Laos</topic><topic>Religious festivals</topic><topic>Religious rituals</topic><topic>Rice</topic><topic>Social life & customs</topic><topic>Supernatural</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>LADWIG, PATRICE</creatorcontrib><collection>Istex</collection><collection>CrossRef</collection><collection>Sociological Abstracts (pre-2017)</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>Sociological Abstracts</collection><collection>Sociological Abstracts</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><collection>Sociological Abstracts (Ovid)</collection><jtitle>The Journal of the Royal Anthropological Institute</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>LADWIG, PATRICE</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Visitors from hell: transformative hospitality to ghosts in a Lao Buddhist festival</atitle><jtitle>The Journal of the Royal Anthropological Institute</jtitle><date>2012-06</date><risdate>2012</risdate><volume>18</volume><issue>s1</issue><spage>S90</spage><epage>S102</epage><pages>S90-S102</pages><issn>1359-0987</issn><eissn>1467-9655</eissn><abstract>In Lao Buddhism, each year during the ghost festival, disembodied and hideous spectres are believed to be released from hell and enter the world of the living. This crossing of an ontological boundary, and the subsequent interaction of humans and ghosts, can be understood as a process of establishing hospitality in which both guest and host are transformed. The hospitality encounter can here simultaneously trigger an ontological shift of the ghost's position in Buddhist cosmology, but also contribute to the ethical self-cultivation of humans as hosts. Ghosts as guests can escape hell, receive a new body, and re-enter the cycle of reincarnations, while humans can practise a Buddhist ethics of hospitality based on the confrontation with a horrifying and pitiful species of beings. Les bouddhistes laos croient que chaque année, lors de la fête des fantômes, de hideux spectres désincarnés s'échappent des enfers pour passer dans le monde des vivants. Ce franchissement d'une frontière ontologique et l'interaction entre humains et fantômes qui lui fait suite peuvent être envisagés comme un processus d'hospitalité qui transforme aussi bien l'invité que l'hôte. La rencontre hospitalière peut déclencher un changement ontologique de la position du spectre dans la cosmologie bouddhiste, tout en contribuant à l'éducation éthique des vivants qui s'en font les hôtes. Les fantômes accueillis peuvent échapper à l'enfer, recevoir un nouveau corps et revenir dans le cycle des réincarnations, tandis que les vivants peuvent pratiquer une éthique bouddhiste de l'hospitalité par la confrontation avec des êtres aussi pitoyables qu'horrifiants.</abstract><cop>Oxford, UK</cop><pub>Blackwell Publishing Ltd</pub><doi>10.1111/j.1467-9655.2012.01765.x</doi><tpages>1</tpages></addata></record> |
fulltext | fulltext |
identifier | ISSN: 1359-0987 |
ispartof | The Journal of the Royal Anthropological Institute, 2012-06, Vol.18 (s1), p.S90-S102 |
issn | 1359-0987 1467-9655 |
language | eng |
recordid | cdi_proquest_miscellaneous_1282827746 |
source | Jstor Complete Legacy; Wiley Online Library; Sociological Abstracts |
subjects | Anthropology Anthropology of religion Buddhism Buddhist ethics Buddhists Cosmology Cultural anthropology Festivals Ghosts Hell Hospitality Karma Kinship Laos Religious festivals Religious rituals Rice Social life & customs Supernatural |
title | Visitors from hell: transformative hospitality to ghosts in a Lao Buddhist festival |
url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-02-11T16%3A33%3A07IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-jstor_proqu&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=Visitors%20from%20hell:%20transformative%20hospitality%20to%20ghosts%20in%20a%20Lao%20Buddhist%20festival&rft.jtitle=The%20Journal%20of%20the%20Royal%20Anthropological%20Institute&rft.au=LADWIG,%20PATRICE&rft.date=2012-06&rft.volume=18&rft.issue=s1&rft.spage=S90&rft.epage=S102&rft.pages=S90-S102&rft.issn=1359-0987&rft.eissn=1467-9655&rft_id=info:doi/10.1111/j.1467-9655.2012.01765.x&rft_dat=%3Cjstor_proqu%3E41506672%3C/jstor_proqu%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=1549341482&rft_id=info:pmid/&rft_jstor_id=41506672&rfr_iscdi=true |