(Neo)Shamanic Dialogues: Encounters between the Guarani and Ayahuasca
This paper is a reflection on the ritual incorporation of ayahuasca, an Amazonian psychoactive ritual substance, by members of a Guarani Indian village on the Atlantic coast of the state of Santa Catarina, Brazil. Their shamanic leaders have adapted the use of this beverage into their ritual practic...
Gespeichert in:
Veröffentlicht in: | Nova religio 2012-05, Vol.15 (4), p.36-59 |
---|---|
Hauptverfasser: | , |
Format: | Artikel |
Sprache: | eng |
Schlagworte: | |
Online-Zugang: | Volltext |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
container_end_page | 59 |
---|---|
container_issue | 4 |
container_start_page | 36 |
container_title | Nova religio |
container_volume | 15 |
creator | Langdon, Esther Jean Santana de Rose, Isabel |
description | This paper is a reflection on the ritual incorporation of ayahuasca, an Amazonian psychoactive ritual substance, by members of a Guarani Indian village on the Atlantic coast of the state of Santa Catarina, Brazil. Their shamanic leaders have adapted the use of this beverage into their ritual practices and recognize it as part of their culture and tradition. This process of appropriation is a result of the formation of a network that involves various actors, among them the Guarani Indians, members of Sacred Fire of Itzachilatlan, followers of the Brazilian ayahuasca religion Santo Daime, and a health team employed to provide primary attention to Indian communities. Based on this case study, we demonstrate that shamanisms today emerge out of specific political and historic contexts. If the concept of shamanism is useful as an analytical paradigm, it must be thought of as a dialogical category constructed through interaction between actors with diverse origins, discourses, and interests. |
doi_str_mv | 10.1525/nr.2012.15.4.36 |
format | Article |
fullrecord | <record><control><sourceid>jstor_proqu</sourceid><recordid>TN_cdi_proquest_miscellaneous_1179499149</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><jstor_id>10.1525/nr.2012.15.4.36</jstor_id><sourcerecordid>10.1525/nr.2012.15.4.36</sourcerecordid><originalsourceid>FETCH-LOGICAL-j253t-8e8a802fbb152b96f3c809d9ed6a6441726aedaa40510c07a659350c591b58e3</originalsourceid><addsrcrecordid>eNpdkL1PwzAUxC0EEqUwd0ViKRIJ7_kr9ohavqQKBrpbTuJAoiQudjrw3-OqTEz3Tvrp3ekIWSDkKKi4H0NOAWkyOc-ZPCEzFBwzxRWcphs0zaTUcE4uYuwAKEXkM7JYvjl_-_FlBzu21fW6tb3_3Lt4Sc4a20d39adzsn163K5ess378-vqYZN1VLApU05ZBbQpy9Sh1LJhlQJda1dLKznHgkrrams5CIQKCiuFZgIqobEUyrE5WR7f7oL_TrGTGdpYub63o_P7aBALzbVGrhN68w_t_D6MqZyhUhZQCCppou6OVBcnH8wutIMNPwbBHEYyYzCHkZIx3DDJfgEUAlaB</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>article</recordtype><pqid>2667075262</pqid></control><display><type>article</type><title>(Neo)Shamanic Dialogues: Encounters between the Guarani and Ayahuasca</title><source>JSTOR Archive Collection A-Z Listing</source><creator>Langdon, Esther Jean ; Santana de Rose, Isabel</creator><creatorcontrib>Langdon, Esther Jean ; Santana de Rose, Isabel</creatorcontrib><description>This paper is a reflection on the ritual incorporation of ayahuasca, an Amazonian psychoactive ritual substance, by members of a Guarani Indian village on the Atlantic coast of the state of Santa Catarina, Brazil. Their shamanic leaders have adapted the use of this beverage into their ritual practices and recognize it as part of their culture and tradition. This process of appropriation is a result of the formation of a network that involves various actors, among them the Guarani Indians, members of Sacred Fire of Itzachilatlan, followers of the Brazilian ayahuasca religion Santo Daime, and a health team employed to provide primary attention to Indian communities. Based on this case study, we demonstrate that shamanisms today emerge out of specific political and historic contexts. If the concept of shamanism is useful as an analytical paradigm, it must be thought of as a dialogical category constructed through interaction between actors with diverse origins, discourses, and interests.</description><identifier>ISSN: 1092-6690</identifier><identifier>EISSN: 1541-8480</identifier><identifier>DOI: 10.1525/nr.2012.15.4.36</identifier><language>eng</language><publisher>Chappaqua: The University of California Press</publisher><subject>Brazilian culture ; Ceremonies ; Communication ; Cultural anthropology ; Dialogism ; Politics ; Prayer ; Religion ; Religious practices ; Religious rituals ; Rituals ; Shamanism ; Shamans ; Villages</subject><ispartof>Nova religio, 2012-05, Vol.15 (4), p.36-59</ispartof><rights>2012 by The Regents of the University of California. All rights reserved. Please direct all requests for permission to photocopy or reproduce article content through the University of California Press's Rights and Permissions website, athttp://www.ucpressjournals.com/reprintinfo.asp.</rights><rights>2012 by The Regents of the University of California. All rights reserved.</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,780,784,803,27922,27923</link.rule.ids></links><search><creatorcontrib>Langdon, Esther Jean</creatorcontrib><creatorcontrib>Santana de Rose, Isabel</creatorcontrib><title>(Neo)Shamanic Dialogues: Encounters between the Guarani and Ayahuasca</title><title>Nova religio</title><description>This paper is a reflection on the ritual incorporation of ayahuasca, an Amazonian psychoactive ritual substance, by members of a Guarani Indian village on the Atlantic coast of the state of Santa Catarina, Brazil. Their shamanic leaders have adapted the use of this beverage into their ritual practices and recognize it as part of their culture and tradition. This process of appropriation is a result of the formation of a network that involves various actors, among them the Guarani Indians, members of Sacred Fire of Itzachilatlan, followers of the Brazilian ayahuasca religion Santo Daime, and a health team employed to provide primary attention to Indian communities. Based on this case study, we demonstrate that shamanisms today emerge out of specific political and historic contexts. If the concept of shamanism is useful as an analytical paradigm, it must be thought of as a dialogical category constructed through interaction between actors with diverse origins, discourses, and interests.</description><subject>Brazilian culture</subject><subject>Ceremonies</subject><subject>Communication</subject><subject>Cultural anthropology</subject><subject>Dialogism</subject><subject>Politics</subject><subject>Prayer</subject><subject>Religion</subject><subject>Religious practices</subject><subject>Religious rituals</subject><subject>Rituals</subject><subject>Shamanism</subject><subject>Shamans</subject><subject>Villages</subject><issn>1092-6690</issn><issn>1541-8480</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2012</creationdate><recordtype>article</recordtype><recordid>eNpdkL1PwzAUxC0EEqUwd0ViKRIJ7_kr9ohavqQKBrpbTuJAoiQudjrw3-OqTEz3Tvrp3ekIWSDkKKi4H0NOAWkyOc-ZPCEzFBwzxRWcphs0zaTUcE4uYuwAKEXkM7JYvjl_-_FlBzu21fW6tb3_3Lt4Sc4a20d39adzsn163K5ess378-vqYZN1VLApU05ZBbQpy9Sh1LJhlQJda1dLKznHgkrrams5CIQKCiuFZgIqobEUyrE5WR7f7oL_TrGTGdpYub63o_P7aBALzbVGrhN68w_t_D6MqZyhUhZQCCppou6OVBcnH8wutIMNPwbBHEYyYzCHkZIx3DDJfgEUAlaB</recordid><startdate>20120501</startdate><enddate>20120501</enddate><creator>Langdon, Esther Jean</creator><creator>Santana de Rose, Isabel</creator><general>The University of California Press</general><general>University of California Press Books Division</general><scope>C18</scope></search><sort><creationdate>20120501</creationdate><title>(Neo)Shamanic Dialogues</title><author>Langdon, Esther Jean ; Santana de Rose, Isabel</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-j253t-8e8a802fbb152b96f3c809d9ed6a6441726aedaa40510c07a659350c591b58e3</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2012</creationdate><topic>Brazilian culture</topic><topic>Ceremonies</topic><topic>Communication</topic><topic>Cultural anthropology</topic><topic>Dialogism</topic><topic>Politics</topic><topic>Prayer</topic><topic>Religion</topic><topic>Religious practices</topic><topic>Religious rituals</topic><topic>Rituals</topic><topic>Shamanism</topic><topic>Shamans</topic><topic>Villages</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Langdon, Esther Jean</creatorcontrib><creatorcontrib>Santana de Rose, Isabel</creatorcontrib><collection>Humanities Index</collection><jtitle>Nova religio</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Langdon, Esther Jean</au><au>Santana de Rose, Isabel</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>(Neo)Shamanic Dialogues: Encounters between the Guarani and Ayahuasca</atitle><jtitle>Nova religio</jtitle><date>2012-05-01</date><risdate>2012</risdate><volume>15</volume><issue>4</issue><spage>36</spage><epage>59</epage><pages>36-59</pages><issn>1092-6690</issn><eissn>1541-8480</eissn><abstract>This paper is a reflection on the ritual incorporation of ayahuasca, an Amazonian psychoactive ritual substance, by members of a Guarani Indian village on the Atlantic coast of the state of Santa Catarina, Brazil. Their shamanic leaders have adapted the use of this beverage into their ritual practices and recognize it as part of their culture and tradition. This process of appropriation is a result of the formation of a network that involves various actors, among them the Guarani Indians, members of Sacred Fire of Itzachilatlan, followers of the Brazilian ayahuasca religion Santo Daime, and a health team employed to provide primary attention to Indian communities. Based on this case study, we demonstrate that shamanisms today emerge out of specific political and historic contexts. If the concept of shamanism is useful as an analytical paradigm, it must be thought of as a dialogical category constructed through interaction between actors with diverse origins, discourses, and interests.</abstract><cop>Chappaqua</cop><pub>The University of California Press</pub><doi>10.1525/nr.2012.15.4.36</doi><tpages>24</tpages></addata></record> |
fulltext | fulltext |
identifier | ISSN: 1092-6690 |
ispartof | Nova religio, 2012-05, Vol.15 (4), p.36-59 |
issn | 1092-6690 1541-8480 |
language | eng |
recordid | cdi_proquest_miscellaneous_1179499149 |
source | JSTOR Archive Collection A-Z Listing |
subjects | Brazilian culture Ceremonies Communication Cultural anthropology Dialogism Politics Prayer Religion Religious practices Religious rituals Rituals Shamanism Shamans Villages |
title | (Neo)Shamanic Dialogues: Encounters between the Guarani and Ayahuasca |
url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-01-10T08%3A12%3A23IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-jstor_proqu&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=(Neo)Shamanic%20Dialogues:%20Encounters%20between%20the%20Guarani%20and%20Ayahuasca&rft.jtitle=Nova%20religio&rft.au=Langdon,%20Esther%20Jean&rft.date=2012-05-01&rft.volume=15&rft.issue=4&rft.spage=36&rft.epage=59&rft.pages=36-59&rft.issn=1092-6690&rft.eissn=1541-8480&rft_id=info:doi/10.1525/nr.2012.15.4.36&rft_dat=%3Cjstor_proqu%3E10.1525/nr.2012.15.4.36%3C/jstor_proqu%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=2667075262&rft_id=info:pmid/&rft_jstor_id=10.1525/nr.2012.15.4.36&rfr_iscdi=true |