A Short History of African Philosophy (review)
(ProQuest: ... denotes non-US-ASCII text omitted.) A Short History of African Philosophy, first published in 2002, is a recapitulation of the major debates that have characterized contemporary philosophical thought and practice in English-speaking Africa, beginning with the publication of the Englis...
Gespeichert in:
Veröffentlicht in: | Africa (London. 1928) 2012, Vol.82 (3), p.505-506 |
---|---|
1. Verfasser: | |
Format: | Review |
Sprache: | eng |
Schlagworte: | |
Online-Zugang: | Volltext |
Tags: |
Tag hinzufügen
Keine Tags, Fügen Sie den ersten Tag hinzu!
|
container_end_page | 506 |
---|---|
container_issue | 3 |
container_start_page | 505 |
container_title | Africa (London. 1928) |
container_volume | 82 |
creator | Masolo, D. A |
description | (ProQuest: ... denotes non-US-ASCII text omitted.) A Short History of African Philosophy, first published in 2002, is a recapitulation of the major debates that have characterized contemporary philosophical thought and practice in English-speaking Africa, beginning with the publication of the English translation of Placide Tempels' Bantu Philosophy in 1959. Specifically, the discussion of rationality under the rubrics of universality and relativism can be traced to the now-defunct debate - originated in the United Kingdom largely as a re-examination of the implications for British neo-positivism of E. E. Evans-Pritchard's now classic study of the Azande, namely Witchraft, Oracles, and Magic among the Azande (1937) - about what counts as a rational account of causal relations between things or observable states of affairs in the world. In recent years, this discourse has expanded beyond the strict English-speaking circles or themes traditionally associated with the practice of philosophy within that general intellectual lineage. Since 1983 or thereabouts, English-speaking African philosophy and its audiences have embraced or included the thoughts and works of some African philosophers from French-speaking nations, which - thanks to the mediation of translators and publishers in the United States, where African philosophy has made a significant academic impact and presence - have become an essential part of the resources of the English-speaking African school. |
doi_str_mv | 10.1017/S0001972012000447 |
format | Review |
fullrecord | <record><control><sourceid>proquest_proje</sourceid><recordid>TN_cdi_proquest_miscellaneous_1038900388</recordid><sourceformat>XML</sourceformat><sourcesystem>PC</sourcesystem><sourcerecordid>1038900388</sourcerecordid><originalsourceid>FETCH-LOGICAL-p191t-44456112e80530db7b1ac431952ce076024d76a17168c5eb083bb814417832763</originalsourceid><addsrcrecordid>eNpdkEFLw0AQhRdRsFZ_gLeAl3pIndmdze4eS1ErFBSq55CkW5KSZmM2Ufrv3aAoeJk3w_uYGR5j1whzBFR3GwBAozggDx2ROmETVBJiQE2nbDLa8eifswvv92FCLfWEzRfRpnRdH60q37vuGLldtNh1VZE10UtZ1c67tjxGs85-VPbz9pKd7bLa26sfnbK3h_vX5SpePz8-LRfruEWDfUxEMkHkVoMUsM1VjllBAo3khQWVAKetSjJUmOhC2hy0yHONRKi04CoRUzb73tt27n2wvk8PlS9sXWeNdYNPEYQ2EIoO6M0_dO-GrgnfBYobI5JwN1D0S-1t0R8Gb_9AClfJpJsxsTEw5CKokuILXglfvQ</addsrcrecordid><sourcetype>Aggregation Database</sourcetype><iscdi>true</iscdi><recordtype>review</recordtype><pqid>1029936319</pqid></control><display><type>review</type><title>A Short History of African Philosophy (review)</title><source>Jstor Complete Legacy</source><source>Cambridge University Press Journals Complete</source><creator>Masolo, D. A</creator><creatorcontrib>Masolo, D. A</creatorcontrib><description>(ProQuest: ... denotes non-US-ASCII text omitted.) A Short History of African Philosophy, first published in 2002, is a recapitulation of the major debates that have characterized contemporary philosophical thought and practice in English-speaking Africa, beginning with the publication of the English translation of Placide Tempels' Bantu Philosophy in 1959. Specifically, the discussion of rationality under the rubrics of universality and relativism can be traced to the now-defunct debate - originated in the United Kingdom largely as a re-examination of the implications for British neo-positivism of E. E. Evans-Pritchard's now classic study of the Azande, namely Witchraft, Oracles, and Magic among the Azande (1937) - about what counts as a rational account of causal relations between things or observable states of affairs in the world. In recent years, this discourse has expanded beyond the strict English-speaking circles or themes traditionally associated with the practice of philosophy within that general intellectual lineage. Since 1983 or thereabouts, English-speaking African philosophy and its audiences have embraced or included the thoughts and works of some African philosophers from French-speaking nations, which - thanks to the mediation of translators and publishers in the United States, where African philosophy has made a significant academic impact and presence - have become an essential part of the resources of the English-speaking African school.</description><identifier>ISSN: 0001-9720</identifier><identifier>EISSN: 1750-0184</identifier><identifier>DOI: 10.1017/S0001972012000447</identifier><language>eng</language><publisher>Cambridge: Cambridge University Press</publisher><subject>Africa ; History of ideas ; History of philosophy ; Philosophers ; Philosophy ; Postcolonial societies ; Rationality</subject><ispartof>Africa (London. 1928), 2012, Vol.82 (3), p.505-506</ispartof><rights>Copyright © International African Institute.</rights><rights>Copyright Cambridge University Press Aug 2012</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>313,314,776,780,788,27899,27901,27902</link.rule.ids></links><search><creatorcontrib>Masolo, D. A</creatorcontrib><title>A Short History of African Philosophy (review)</title><title>Africa (London. 1928)</title><description>(ProQuest: ... denotes non-US-ASCII text omitted.) A Short History of African Philosophy, first published in 2002, is a recapitulation of the major debates that have characterized contemporary philosophical thought and practice in English-speaking Africa, beginning with the publication of the English translation of Placide Tempels' Bantu Philosophy in 1959. Specifically, the discussion of rationality under the rubrics of universality and relativism can be traced to the now-defunct debate - originated in the United Kingdom largely as a re-examination of the implications for British neo-positivism of E. E. Evans-Pritchard's now classic study of the Azande, namely Witchraft, Oracles, and Magic among the Azande (1937) - about what counts as a rational account of causal relations between things or observable states of affairs in the world. In recent years, this discourse has expanded beyond the strict English-speaking circles or themes traditionally associated with the practice of philosophy within that general intellectual lineage. Since 1983 or thereabouts, English-speaking African philosophy and its audiences have embraced or included the thoughts and works of some African philosophers from French-speaking nations, which - thanks to the mediation of translators and publishers in the United States, where African philosophy has made a significant academic impact and presence - have become an essential part of the resources of the English-speaking African school.</description><subject>Africa</subject><subject>History of ideas</subject><subject>History of philosophy</subject><subject>Philosophers</subject><subject>Philosophy</subject><subject>Postcolonial societies</subject><subject>Rationality</subject><issn>0001-9720</issn><issn>1750-0184</issn><fulltext>true</fulltext><rsrctype>review</rsrctype><creationdate>2012</creationdate><recordtype>review</recordtype><sourceid>88H</sourceid><sourceid>8G5</sourceid><sourceid>AVQMV</sourceid><sourceid>BEC</sourceid><sourceid>BENPR</sourceid><sourceid>GUQSH</sourceid><sourceid>K50</sourceid><sourceid>LD-</sourceid><sourceid>LD.</sourceid><sourceid>M1D</sourceid><sourceid>M2N</sourceid><sourceid>M2O</sourceid><sourceid>QXPDG</sourceid><recordid>eNpdkEFLw0AQhRdRsFZ_gLeAl3pIndmdze4eS1ErFBSq55CkW5KSZmM2Ufrv3aAoeJk3w_uYGR5j1whzBFR3GwBAozggDx2ROmETVBJiQE2nbDLa8eifswvv92FCLfWEzRfRpnRdH60q37vuGLldtNh1VZE10UtZ1c67tjxGs85-VPbz9pKd7bLa26sfnbK3h_vX5SpePz8-LRfruEWDfUxEMkHkVoMUsM1VjllBAo3khQWVAKetSjJUmOhC2hy0yHONRKi04CoRUzb73tt27n2wvk8PlS9sXWeNdYNPEYQ2EIoO6M0_dO-GrgnfBYobI5JwN1D0S-1t0R8Gb_9AClfJpJsxsTEw5CKokuILXglfvQ</recordid><startdate>20120801</startdate><enddate>20120801</enddate><creator>Masolo, D. A</creator><general>Cambridge University Press</general><scope>0-V</scope><scope>3V.</scope><scope>7XB</scope><scope>88H</scope><scope>88J</scope><scope>8BJ</scope><scope>8FK</scope><scope>8G5</scope><scope>ABUWG</scope><scope>AFKRA</scope><scope>AIMQZ</scope><scope>ALSLI</scope><scope>AVQMV</scope><scope>AZQEC</scope><scope>BEC</scope><scope>BENPR</scope><scope>BSCPQ</scope><scope>CCPQU</scope><scope>DWQXO</scope><scope>FQK</scope><scope>GB0</scope><scope>GNUQQ</scope><scope>GUQSH</scope><scope>JBE</scope><scope>K50</scope><scope>LD-</scope><scope>LD.</scope><scope>LIQON</scope><scope>M1D</scope><scope>M2N</scope><scope>M2O</scope><scope>M2R</scope><scope>MBDVC</scope><scope>PQEST</scope><scope>PQQKQ</scope><scope>PQUKI</scope><scope>PRINS</scope><scope>Q9U</scope><scope>QXPDG</scope><scope>S0X</scope><scope>UXAQP</scope></search><sort><creationdate>20120801</creationdate><title>A Short History of African Philosophy (review)</title><author>Masolo, D. A</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-p191t-44456112e80530db7b1ac431952ce076024d76a17168c5eb083bb814417832763</frbrgroupid><rsrctype>reviews</rsrctype><prefilter>reviews</prefilter><language>eng</language><creationdate>2012</creationdate><topic>Africa</topic><topic>History of ideas</topic><topic>History of philosophy</topic><topic>Philosophers</topic><topic>Philosophy</topic><topic>Postcolonial societies</topic><topic>Rationality</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Masolo, D. A</creatorcontrib><collection>ProQuest Social Sciences Premium Collection</collection><collection>ProQuest Central (Corporate)</collection><collection>ProQuest Central (purchase pre-March 2016)</collection><collection>Religion Database (Alumni Edition)</collection><collection>Social Science Database (Alumni Edition)</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>ProQuest Central (Alumni) (purchase pre-March 2016)</collection><collection>Research Library (Alumni Edition)</collection><collection>ProQuest Central (Alumni Edition)</collection><collection>ProQuest Central UK/Ireland</collection><collection>ProQuest One Literature</collection><collection>Social Science Premium Collection</collection><collection>Arts Premium Collection</collection><collection>ProQuest Central Essentials</collection><collection>eLibrary</collection><collection>ProQuest Central</collection><collection>Black Studies Center</collection><collection>ProQuest One Community College</collection><collection>ProQuest Central Korea</collection><collection>International Bibliography of the Social Sciences</collection><collection>DELNET Social Sciences & Humanities Collection</collection><collection>ProQuest Central Student</collection><collection>Research Library Prep</collection><collection>International Bibliography of the Social Sciences</collection><collection>Art, Design & Architecture Collection</collection><collection>Ethnic NewsWatch</collection><collection>Ethnic NewsWatch (Alumni)</collection><collection>ProQuest One Literature - U.S. Customers Only</collection><collection>Arts & Humanities Database</collection><collection>Religion Database</collection><collection>Research Library</collection><collection>Social Science Database</collection><collection>Research Library (Corporate)</collection><collection>ProQuest One Academic Eastern Edition (DO NOT USE)</collection><collection>ProQuest One Academic</collection><collection>ProQuest One Academic UKI Edition</collection><collection>ProQuest Central China</collection><collection>ProQuest Central Basic</collection><collection>Diversity Collection</collection><collection>SIRS Editorial</collection><collection>ProQuest Black Studies</collection></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Masolo, D. A</au><format>journal</format><genre>article</genre><ristype>GEN</ristype><atitle>A Short History of African Philosophy (review)</atitle><jtitle>Africa (London. 1928)</jtitle><date>2012-08-01</date><risdate>2012</risdate><volume>82</volume><issue>3</issue><spage>505</spage><epage>506</epage><pages>505-506</pages><issn>0001-9720</issn><eissn>1750-0184</eissn><abstract>(ProQuest: ... denotes non-US-ASCII text omitted.) A Short History of African Philosophy, first published in 2002, is a recapitulation of the major debates that have characterized contemporary philosophical thought and practice in English-speaking Africa, beginning with the publication of the English translation of Placide Tempels' Bantu Philosophy in 1959. Specifically, the discussion of rationality under the rubrics of universality and relativism can be traced to the now-defunct debate - originated in the United Kingdom largely as a re-examination of the implications for British neo-positivism of E. E. Evans-Pritchard's now classic study of the Azande, namely Witchraft, Oracles, and Magic among the Azande (1937) - about what counts as a rational account of causal relations between things or observable states of affairs in the world. In recent years, this discourse has expanded beyond the strict English-speaking circles or themes traditionally associated with the practice of philosophy within that general intellectual lineage. Since 1983 or thereabouts, English-speaking African philosophy and its audiences have embraced or included the thoughts and works of some African philosophers from French-speaking nations, which - thanks to the mediation of translators and publishers in the United States, where African philosophy has made a significant academic impact and presence - have become an essential part of the resources of the English-speaking African school.</abstract><cop>Cambridge</cop><pub>Cambridge University Press</pub><doi>10.1017/S0001972012000447</doi><tpages>2</tpages></addata></record> |
fulltext | fulltext |
identifier | ISSN: 0001-9720 |
ispartof | Africa (London. 1928), 2012, Vol.82 (3), p.505-506 |
issn | 0001-9720 1750-0184 |
language | eng |
recordid | cdi_proquest_miscellaneous_1038900388 |
source | Jstor Complete Legacy; Cambridge University Press Journals Complete |
subjects | Africa History of ideas History of philosophy Philosophers Philosophy Postcolonial societies Rationality |
title | A Short History of African Philosophy (review) |
url | https://sfx.bib-bvb.de/sfx_tum?ctx_ver=Z39.88-2004&ctx_enc=info:ofi/enc:UTF-8&ctx_tim=2025-02-11T01%3A55%3A47IST&url_ver=Z39.88-2004&url_ctx_fmt=infofi/fmt:kev:mtx:ctx&rfr_id=info:sid/primo.exlibrisgroup.com:primo3-Article-proquest_proje&rft_val_fmt=info:ofi/fmt:kev:mtx:journal&rft.genre=article&rft.atitle=A%20Short%20History%20of%20African%20Philosophy%20(review)&rft.jtitle=Africa%20(London.%201928)&rft.au=Masolo,%20D.%20A&rft.date=2012-08-01&rft.volume=82&rft.issue=3&rft.spage=505&rft.epage=506&rft.pages=505-506&rft.issn=0001-9720&rft.eissn=1750-0184&rft_id=info:doi/10.1017/S0001972012000447&rft_dat=%3Cproquest_proje%3E1038900388%3C/proquest_proje%3E%3Curl%3E%3C/url%3E&disable_directlink=true&sfx.directlink=off&sfx.report_link=0&rft_id=info:oai/&rft_pqid=1029936319&rft_id=info:pmid/&rfr_iscdi=true |