ENTRE EL EDIFICIO Y EL CURRÍCULUM DE LA INTERCULTURALIDAD: UNA MIRADA ANTROPOLÓGICA A LA EDUCACIÓN ACTUAL EN TERRITORIO MAPUCHE-HUILLICHE / BETWEEN THE BUILDING AND THE CURRICULUM OF INTERCULTURALITY: AN ANTHROPOLOGICAL VIEW OF PRESENT EDUCATION IN MAPUCHE-HUILLICHE TERRITORY
Este estudio es un acercamiento en perspectiva etnográfica y crítica a la construcción social de la educación intercultural bilingüe en contextos mapuche-huilliches. Nuestra mirada recoge y se centra en la red de prácticas discursivas y no discursivas que forman parte de la instalación de la educaci...
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description | Este estudio es un acercamiento en perspectiva etnográfica y crítica a la construcción social de la educación intercultural bilingüe en contextos mapuche-huilliches. Nuestra mirada recoge y se centra en la red de prácticas discursivas y no discursivas que forman parte de la instalación de la educación intercultural y que generan a la vez otras respuestas, otros discursos, transformados en periféricos por lo global, lo urbano, por imposiciones tanto en el plano político y administrativo como en lo agrario, forestal, industrial y educativo. Desde este espacio rural e indígena, que se auto-percibe colonizado, reiteradamente intervenido y transformado, surgen tensiones y se generan acciones de resistencia y contradesarrollo. En este contexto advertimos que el modelo arquitectónico de lo urbano, que se va configurando a través de las nuevas edificaciones escolares, representa una alegoría de la conformación de un curriculum estatalizado, caracterizado por su linealidad, centralismo y objetivo homogeneizador. This study approaches the social construction of bilingual-intercultural education within Mapuche-Huilliche contexts from an ethnographic and critical perspective. Our view picks up and focuses on the network of discursive and non-discursive practices, as part of the installation of intercultural education which, at the same time, generates other responses and other discourses transformed into peripheral issues by both the global and urban sides, and the pressures of political, administrative, agrarian, forestry, industrial and educational levels. From this rural and indigenous space which is self-perceived as colonized, repeatedly controlled and transformed, tensions, resistance actions and counter-development actions are generated. Within this context we have further noticed that the urban architectural model that is being configured through new school buildings represents an allegory of a state curriculum characterized by its linearity, centralism and homogenizing goal. |
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Nuestra mirada recoge y se centra en la red de prácticas discursivas y no discursivas que forman parte de la instalación de la educación intercultural y que generan a la vez otras respuestas, otros discursos, transformados en periféricos por lo global, lo urbano, por imposiciones tanto en el plano político y administrativo como en lo agrario, forestal, industrial y educativo. Desde este espacio rural e indígena, que se auto-percibe colonizado, reiteradamente intervenido y transformado, surgen tensiones y se generan acciones de resistencia y contradesarrollo. En este contexto advertimos que el modelo arquitectónico de lo urbano, que se va configurando a través de las nuevas edificaciones escolares, representa una alegoría de la conformación de un curriculum estatalizado, caracterizado por su linealidad, centralismo y objetivo homogeneizador. This study approaches the social construction of bilingual-intercultural education within Mapuche-Huilliche contexts from an ethnographic and critical perspective. Our view picks up and focuses on the network of discursive and non-discursive practices, as part of the installation of intercultural education which, at the same time, generates other responses and other discourses transformed into peripheral issues by both the global and urban sides, and the pressures of political, administrative, agrarian, forestry, industrial and educational levels. From this rural and indigenous space which is self-perceived as colonized, repeatedly controlled and transformed, tensions, resistance actions and counter-development actions are generated. Within this context we have further noticed that the urban architectural model that is being configured through new school buildings represents an allegory of a state curriculum characterized by its linearity, centralism and homogenizing goal.</description><identifier>ISSN: 0716-1182</identifier><identifier>EISSN: 0717-7356</identifier><language>spa</language><publisher>Arica: Universidad de Tarapacá</publisher><subject>Antropología Cultural</subject><ispartof>Chungará, 2009-07, Vol.41 (2), p.287-298</ispartof><rights>Copyright Universidad de Tarapacá 2009</rights><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://www.jstor.org/stable/pdf/41412319$$EPDF$$P50$$Gjstor$$H</linktopdf><linktohtml>$$Uhttps://www.jstor.org/stable/41412319$$EHTML$$P50$$Gjstor$$H</linktohtml><link.rule.ids>314,776,780,799,57995,58228</link.rule.ids></links><search><creatorcontrib>Forno, Amilcar</creatorcontrib><creatorcontrib>Alvarez-Santullano, Pilar</creatorcontrib><creatorcontrib>Rivera, Rita</creatorcontrib><title>ENTRE EL EDIFICIO Y EL CURRÍCULUM DE LA INTERCULTURALIDAD: UNA MIRADA ANTROPOLÓGICA A LA EDUCACIÓN ACTUAL EN TERRITORIO MAPUCHE-HUILLICHE / BETWEEN THE BUILDING AND THE CURRICULUM OF INTERCULTURALITY: AN ANTHROPOLOGICAL VIEW OF PRESENT EDUCATION IN MAPUCHE-HUILLICHE TERRITORY</title><title>Chungará</title><description>Este estudio es un acercamiento en perspectiva etnográfica y crítica a la construcción social de la educación intercultural bilingüe en contextos mapuche-huilliches. Nuestra mirada recoge y se centra en la red de prácticas discursivas y no discursivas que forman parte de la instalación de la educación intercultural y que generan a la vez otras respuestas, otros discursos, transformados en periféricos por lo global, lo urbano, por imposiciones tanto en el plano político y administrativo como en lo agrario, forestal, industrial y educativo. Desde este espacio rural e indígena, que se auto-percibe colonizado, reiteradamente intervenido y transformado, surgen tensiones y se generan acciones de resistencia y contradesarrollo. En este contexto advertimos que el modelo arquitectónico de lo urbano, que se va configurando a través de las nuevas edificaciones escolares, representa una alegoría de la conformación de un curriculum estatalizado, caracterizado por su linealidad, centralismo y objetivo homogeneizador. This study approaches the social construction of bilingual-intercultural education within Mapuche-Huilliche contexts from an ethnographic and critical perspective. Our view picks up and focuses on the network of discursive and non-discursive practices, as part of the installation of intercultural education which, at the same time, generates other responses and other discourses transformed into peripheral issues by both the global and urban sides, and the pressures of political, administrative, agrarian, forestry, industrial and educational levels. From this rural and indigenous space which is self-perceived as colonized, repeatedly controlled and transformed, tensions, resistance actions and counter-development actions are generated. 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Nuestra mirada recoge y se centra en la red de prácticas discursivas y no discursivas que forman parte de la instalación de la educación intercultural y que generan a la vez otras respuestas, otros discursos, transformados en periféricos por lo global, lo urbano, por imposiciones tanto en el plano político y administrativo como en lo agrario, forestal, industrial y educativo. Desde este espacio rural e indígena, que se auto-percibe colonizado, reiteradamente intervenido y transformado, surgen tensiones y se generan acciones de resistencia y contradesarrollo. En este contexto advertimos que el modelo arquitectónico de lo urbano, que se va configurando a través de las nuevas edificaciones escolares, representa una alegoría de la conformación de un curriculum estatalizado, caracterizado por su linealidad, centralismo y objetivo homogeneizador. This study approaches the social construction of bilingual-intercultural education within Mapuche-Huilliche contexts from an ethnographic and critical perspective. Our view picks up and focuses on the network of discursive and non-discursive practices, as part of the installation of intercultural education which, at the same time, generates other responses and other discourses transformed into peripheral issues by both the global and urban sides, and the pressures of political, administrative, agrarian, forestry, industrial and educational levels. From this rural and indigenous space which is self-perceived as colonized, repeatedly controlled and transformed, tensions, resistance actions and counter-development actions are generated. Within this context we have further noticed that the urban architectural model that is being configured through new school buildings represents an allegory of a state curriculum characterized by its linearity, centralism and homogenizing goal.</abstract><cop>Arica</cop><pub>Universidad de Tarapacá</pub><tpages>12</tpages><oa>free_for_read</oa></addata></record> |
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title | ENTRE EL EDIFICIO Y EL CURRÍCULUM DE LA INTERCULTURALIDAD: UNA MIRADA ANTROPOLÓGICA A LA EDUCACIÓN ACTUAL EN TERRITORIO MAPUCHE-HUILLICHE / BETWEEN THE BUILDING AND THE CURRICULUM OF INTERCULTURALITY: AN ANTHROPOLOGICAL VIEW OF PRESENT EDUCATION IN MAPUCHE-HUILLICHE TERRITORY |
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