An Early Modern Version of Shalom Aleichem for Women after Friday Candle Lighting
The singing of the hymn Shalom Aleichem upon returning home from the synagogue on Friday night is a well–known tradition. It is assumed that the Talmudic passage in Tractate Shabbat (B. Shabbat 119b) is the source of this tradition. In fact, it is a kabbalistic custom more influenced by the Zohar. T...
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Veröffentlicht in: | Women in Judaism 2024-02, Vol.19 (2), p.1-6 |
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description | The singing of the hymn Shalom Aleichem upon returning home from the synagogue on Friday night is a well–known tradition. It is assumed that the Talmudic passage in Tractate Shabbat (B. Shabbat 119b) is the source of this tradition. In fact, it is a kabbalistic custom more influenced by the Zohar. There is a second version of Shalom Aleichem to be recited by women after the lighting of the Sabbath candles, that was first published in a collection of prayers entitled Birkhat ha-Mazon, Basel, 1600. This study analyzes the origins and history of this second version of Shalom Aleichem for women. |
doi_str_mv | 10.33137/wij.v19i2.42679 |
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It is assumed that the Talmudic passage in Tractate Shabbat (B. Shabbat 119b) is the source of this tradition. In fact, it is a kabbalistic custom more influenced by the Zohar. There is a second version of Shalom Aleichem to be recited by women after the lighting of the Sabbath candles, that was first published in a collection of prayers entitled Birkhat ha-Mazon, Basel, 1600. This study analyzes the origins and history of this second version of Shalom Aleichem for women.</description><identifier>ISSN: 1209-9392</identifier><identifier>EISSN: 1209-9392</identifier><identifier>DOI: 10.33137/wij.v19i2.42679</identifier><language>eng</language><publisher>Thornhill: Women in Judaism, Inc</publisher><subject>Synagogues ; Traditions ; Women</subject><ispartof>Women in Judaism, 2024-02, Vol.19 (2), p.1-6</ispartof><rights>All Rights Reserved ©, 2024Women in Judaism, Inc.</rights><rights>Copyright Women in Judaism, Inc. 2022</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,780,784,27924,27925</link.rule.ids></links><search><creatorcontrib>Faierstein, Morris M.</creatorcontrib><title>An Early Modern Version of Shalom Aleichem for Women after Friday Candle Lighting</title><title>Women in Judaism</title><description>The singing of the hymn Shalom Aleichem upon returning home from the synagogue on Friday night is a well–known tradition. It is assumed that the Talmudic passage in Tractate Shabbat (B. Shabbat 119b) is the source of this tradition. In fact, it is a kabbalistic custom more influenced by the Zohar. There is a second version of Shalom Aleichem to be recited by women after the lighting of the Sabbath candles, that was first published in a collection of prayers entitled Birkhat ha-Mazon, Basel, 1600. 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It is assumed that the Talmudic passage in Tractate Shabbat (B. Shabbat 119b) is the source of this tradition. In fact, it is a kabbalistic custom more influenced by the Zohar. There is a second version of Shalom Aleichem to be recited by women after the lighting of the Sabbath candles, that was first published in a collection of prayers entitled Birkhat ha-Mazon, Basel, 1600. This study analyzes the origins and history of this second version of Shalom Aleichem for women.</abstract><cop>Thornhill</cop><pub>Women in Judaism, Inc</pub><doi>10.33137/wij.v19i2.42679</doi><tpages>6</tpages></addata></record> |
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subjects | Synagogues Traditions Women |
title | An Early Modern Version of Shalom Aleichem for Women after Friday Candle Lighting |
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