Should a Yogi Be Healthy? Health Concepts in Early Haṭhayoga Texts
Haṭhayoga texts, influential in the development of modern posture-based yoga, offer a conceptual framework intertwining physical cultivation, health, and soteriological aims. This article explores two interconnected inquiries regarding early Haṭhayoga texts: How do they conceptualize health, and how...
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description | Haṭhayoga texts, influential in the development of modern posture-based yoga, offer a conceptual framework intertwining physical cultivation, health, and soteriological aims. This article explores two interconnected inquiries regarding early Haṭhayoga texts: How do they conceptualize health, and how do they perceive the relationship between health and soteriology? These investigations illuminate the place of health in early yoga texts within Hindu traditions prior to its global recognition.
This article reveals that early
haṭha
texts present a holistic approach to health, highlighting the interconnectedness of curing the mind and healing the body. This process entails not only eradicating physical diseases but also the transcendence of all forms of suffering. The transformative process of eliminating the misleading self-identity (
ahaṁkāra
) is pivotal, leading directly to health. This relationship extends beyond metaphorical comparisons of healing ignorance and suffering. This ontological framework proposes a harmonious integration between the material and soteriological realms, viewing the healthy body as a physical manifestation of the divine essence. Thus, the emergence of the biomedical discourse surrounding yoga in modern times did not occur autonomously. Haṭhayoga, with its roots dating back to the beginning of the second millennium CE, played a crucial role in shaping this historical transformation. |
doi_str_mv | 10.1007/s10781-024-09573-9 |
format | Article |
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This article reveals that early
haṭha
texts present a holistic approach to health, highlighting the interconnectedness of curing the mind and healing the body. This process entails not only eradicating physical diseases but also the transcendence of all forms of suffering. The transformative process of eliminating the misleading self-identity (
ahaṁkāra
) is pivotal, leading directly to health. This relationship extends beyond metaphorical comparisons of healing ignorance and suffering. This ontological framework proposes a harmonious integration between the material and soteriological realms, viewing the healthy body as a physical manifestation of the divine essence. Thus, the emergence of the biomedical discourse surrounding yoga in modern times did not occur autonomously. Haṭhayoga, with its roots dating back to the beginning of the second millennium CE, played a crucial role in shaping this historical transformation.</description><identifier>ISSN: 0022-1791</identifier><identifier>EISSN: 1573-0395</identifier><identifier>DOI: 10.1007/s10781-024-09573-9</identifier><language>eng</language><publisher>Dordrecht: Springer Netherlands</publisher><subject>13th century ; 14th century ; 17th century ; Connectedness ; Cultivation ; Education ; Frame analysis ; Healing ; Health status ; Holistic approach ; Identity ; Ignorance ; Mind and body ; Non-Western Philosophy ; Philosophy ; Philosophy of Religion ; Posture ; Religious Studies ; Self concept ; Suffering ; Toxins ; Transcendence ; Transformation ; Transnationalism ; Yoga</subject><ispartof>Journal of Indian philosophy, 2024-09, Vol.52 (4), p.485-504</ispartof><rights>The Author(s) 2024</rights><rights>The Author(s) 2024. This work is published under http://creativecommons.org/licenses/by/4.0/ (the “License”). Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the terms of the License.</rights><lds50>peer_reviewed</lds50><oa>free_for_read</oa><woscitedreferencessubscribed>false</woscitedreferencessubscribed><cites>FETCH-LOGICAL-c200t-470064d8dda4929ebc3d83b8900e97e5c2cc69c13e39e5919eeb4b6513647e173</cites><orcidid>0000-0002-0888-1215</orcidid></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><linktopdf>$$Uhttps://link.springer.com/content/pdf/10.1007/s10781-024-09573-9$$EPDF$$P50$$Gspringer$$Hfree_for_read</linktopdf><linktohtml>$$Uhttps://link.springer.com/10.1007/s10781-024-09573-9$$EHTML$$P50$$Gspringer$$Hfree_for_read</linktohtml><link.rule.ids>314,776,780,27901,27902,41464,42533,51294</link.rule.ids></links><search><creatorcontrib>Shalev, Hagar</creatorcontrib><title>Should a Yogi Be Healthy? Health Concepts in Early Haṭhayoga Texts</title><title>Journal of Indian philosophy</title><addtitle>J Indian Philos</addtitle><description>Haṭhayoga texts, influential in the development of modern posture-based yoga, offer a conceptual framework intertwining physical cultivation, health, and soteriological aims. This article explores two interconnected inquiries regarding early Haṭhayoga texts: How do they conceptualize health, and how do they perceive the relationship between health and soteriology? These investigations illuminate the place of health in early yoga texts within Hindu traditions prior to its global recognition.
This article reveals that early
haṭha
texts present a holistic approach to health, highlighting the interconnectedness of curing the mind and healing the body. This process entails not only eradicating physical diseases but also the transcendence of all forms of suffering. The transformative process of eliminating the misleading self-identity (
ahaṁkāra
) is pivotal, leading directly to health. This relationship extends beyond metaphorical comparisons of healing ignorance and suffering. This ontological framework proposes a harmonious integration between the material and soteriological realms, viewing the healthy body as a physical manifestation of the divine essence. Thus, the emergence of the biomedical discourse surrounding yoga in modern times did not occur autonomously. Haṭhayoga, with its roots dating back to the beginning of the second millennium CE, played a crucial role in shaping this historical transformation.</description><subject>13th century</subject><subject>14th century</subject><subject>17th century</subject><subject>Connectedness</subject><subject>Cultivation</subject><subject>Education</subject><subject>Frame analysis</subject><subject>Healing</subject><subject>Health status</subject><subject>Holistic approach</subject><subject>Identity</subject><subject>Ignorance</subject><subject>Mind and body</subject><subject>Non-Western Philosophy</subject><subject>Philosophy</subject><subject>Philosophy of Religion</subject><subject>Posture</subject><subject>Religious Studies</subject><subject>Self concept</subject><subject>Suffering</subject><subject>Toxins</subject><subject>Transcendence</subject><subject>Transformation</subject><subject>Transnationalism</subject><subject>Yoga</subject><issn>0022-1791</issn><issn>1573-0395</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2024</creationdate><recordtype>article</recordtype><sourceid>C6C</sourceid><recordid>eNp9kE1OwzAQhS0EEqVwAVaWWAfGsRPbKwSlUKRKLCgLVpbjTP8U4mKnEjkUB-A43ISUVGLHat7ifW-kj5BzBpcMQF5FBlKxBFKRgM4kT_QBGbBdAK6zQzIASNOESc2OyUmMawDQKhMDcve89NuqpJa--sWK3iKdoK2aZXu9D3Tka4ebJtJVTcc2VC2d2O-vz6Vt_cLSGX408ZQczW0V8Wx_h-TlfjwbTZLp08Pj6GaauBSgSYQEyEWpytIKnWosHC8VL5QGQC0xc6lzuXaMI9eYaaYRC1HkGeO5kMgkH5KLfncT_PsWY2PWfhvq7qXhDJTqmIx3rbRvueBjDDg3m7B6s6E1DMzOlultmc6W-bVldAfxHopduV5g-Jv-h_oBNRRr-Q</recordid><startdate>20240901</startdate><enddate>20240901</enddate><creator>Shalev, Hagar</creator><general>Springer Netherlands</general><general>Springer Nature B.V</general><scope>C6C</scope><scope>AAYXX</scope><scope>CITATION</scope><scope>8BJ</scope><scope>FQK</scope><scope>JBE</scope><orcidid>https://orcid.org/0000-0002-0888-1215</orcidid></search><sort><creationdate>20240901</creationdate><title>Should a Yogi Be Healthy? Health Concepts in Early Haṭhayoga Texts</title><author>Shalev, Hagar</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c200t-470064d8dda4929ebc3d83b8900e97e5c2cc69c13e39e5919eeb4b6513647e173</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2024</creationdate><topic>13th century</topic><topic>14th century</topic><topic>17th century</topic><topic>Connectedness</topic><topic>Cultivation</topic><topic>Education</topic><topic>Frame analysis</topic><topic>Healing</topic><topic>Health status</topic><topic>Holistic approach</topic><topic>Identity</topic><topic>Ignorance</topic><topic>Mind and body</topic><topic>Non-Western Philosophy</topic><topic>Philosophy</topic><topic>Philosophy of Religion</topic><topic>Posture</topic><topic>Religious Studies</topic><topic>Self concept</topic><topic>Suffering</topic><topic>Toxins</topic><topic>Transcendence</topic><topic>Transformation</topic><topic>Transnationalism</topic><topic>Yoga</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Shalev, Hagar</creatorcontrib><collection>Springer Nature OA Free Journals</collection><collection>CrossRef</collection><collection>International Bibliography of the Social Sciences (IBSS)</collection><collection>International Bibliography of the Social Sciences</collection><collection>International Bibliography of the Social Sciences</collection><jtitle>Journal of Indian philosophy</jtitle></facets><delivery><delcategory>Remote Search Resource</delcategory><fulltext>fulltext</fulltext></delivery><addata><au>Shalev, Hagar</au><format>journal</format><genre>article</genre><ristype>JOUR</ristype><atitle>Should a Yogi Be Healthy? Health Concepts in Early Haṭhayoga Texts</atitle><jtitle>Journal of Indian philosophy</jtitle><stitle>J Indian Philos</stitle><date>2024-09-01</date><risdate>2024</risdate><volume>52</volume><issue>4</issue><spage>485</spage><epage>504</epage><pages>485-504</pages><issn>0022-1791</issn><eissn>1573-0395</eissn><abstract>Haṭhayoga texts, influential in the development of modern posture-based yoga, offer a conceptual framework intertwining physical cultivation, health, and soteriological aims. This article explores two interconnected inquiries regarding early Haṭhayoga texts: How do they conceptualize health, and how do they perceive the relationship between health and soteriology? These investigations illuminate the place of health in early yoga texts within Hindu traditions prior to its global recognition.
This article reveals that early
haṭha
texts present a holistic approach to health, highlighting the interconnectedness of curing the mind and healing the body. This process entails not only eradicating physical diseases but also the transcendence of all forms of suffering. The transformative process of eliminating the misleading self-identity (
ahaṁkāra
) is pivotal, leading directly to health. This relationship extends beyond metaphorical comparisons of healing ignorance and suffering. This ontological framework proposes a harmonious integration between the material and soteriological realms, viewing the healthy body as a physical manifestation of the divine essence. Thus, the emergence of the biomedical discourse surrounding yoga in modern times did not occur autonomously. Haṭhayoga, with its roots dating back to the beginning of the second millennium CE, played a crucial role in shaping this historical transformation.</abstract><cop>Dordrecht</cop><pub>Springer Netherlands</pub><doi>10.1007/s10781-024-09573-9</doi><tpages>20</tpages><orcidid>https://orcid.org/0000-0002-0888-1215</orcidid><oa>free_for_read</oa></addata></record> |
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subjects | 13th century 14th century 17th century Connectedness Cultivation Education Frame analysis Healing Health status Holistic approach Identity Ignorance Mind and body Non-Western Philosophy Philosophy Philosophy of Religion Posture Religious Studies Self concept Suffering Toxins Transcendence Transformation Transnationalism Yoga |
title | Should a Yogi Be Healthy? Health Concepts in Early Haṭhayoga Texts |
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