Jesus as Healer: Etymologizing of Proper Names in Luke-Acts

The author of Luke-Acts embraces the time-honored literary tradition, both Hebrew and Greek, of attaching thematic significance to the etymologies of proper names. The fact that these are sometimes false etymologies based on a homophone in a different language – e. g., the festival name Pascha = “su...

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Veröffentlicht in:Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der älteren Kirche 2019-08, Vol.110 (2), p.186-201
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description The author of Luke-Acts embraces the time-honored literary tradition, both Hebrew and Greek, of attaching thematic significance to the etymologies of proper names. The fact that these are sometimes false etymologies based on a homophone in a different language – e. g., the festival name Pascha = “suffering,” the place name Gaza = “treasure,” the personal name Jesus = “healer” – is in accord with the methods of this etymological practice. Luke’s false etymological association of the Hebrew name Jesus (Yeshua/Joshua – transliterated into Greek as Ἰησοῦς) with the Greek words for “healing” (ἴασις) and “to heal” (infinitive ἰῆσθαι), as bizarre as it may strike the modern philologist, serves as an implicit leitmotif that runs through the entirety of Luke-Acts (Luke 9,42; 14,3–4; 22,51; Acts 4,30; 9,34; 17,18).
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source De Gruyter journals
subjects Acts
Christianity
Etymology
folk etymologies
Greek language
healer
Hebrew language
Homophones
Infinitives
Jesus
Luke
Names
Onomastics
Personal names
proper names
wordplays
title Jesus as Healer: Etymologizing of Proper Names in Luke-Acts
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