Presupposition Speech at the Tawur Kasanga Ceremony: A Pragmatic Study
This research aims to analyze the types of presuppositions in the tawur kasanga ceremony as a pragmatic study. Pragmatics studies are always related to the problem of language use behaviour in its context. Pragmatic context includes the identity of the participant, the time parameters, and the place...
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| Veröffentlicht in: | Theory and practice in language studies 2024-03, Vol.14 (3), p.866-873 |
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| container_title | Theory and practice in language studies |
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| creator | Rasna, I. Wayan Suandi, I. Nengah Putrayasa, Ida Bagus Paramarta, I. Ketut |
| description | This research aims to analyze the types of presuppositions in the tawur kasanga ceremony as a pragmatic study. Pragmatics studies are always related to the problem of language use behaviour in its context. Pragmatic context includes the identity of the participant, the time parameters, and the place of the speech event, which includes the linguistic context and the physical context, which includes presuppositions. To achieve this goal, a descriptive qualitative approach was used. A qualitative approach to describe the meaning of Tawur Kasanga speech is based on pragmatic studies. The research population was taken from the narratives of a series of ceremonial activities. Considering that this event is an event that only occurs once a year, this population was immediately used as a sample. Data was collected through recordings and guided interviews. The collected data was analyzed using descriptive-qualitative techniques. The research results show: there are six presuppositions in speech, namely presuppositions: (a) existential 12 (24,489%), (b) factive 13 (26,530%), (c) lexical 11 (22,448%), (d) structural 11 (22.448%), (e) nonfactive 1 (2.040%), and (f) counterfactual 1 (2.040%). |
| doi_str_mv | 10.17507/tpls.1403.29 |
| format | Article |
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Wayan ; Suandi, I. Nengah ; Putrayasa, Ida Bagus ; Paramarta, I. Ketut</creator><creatorcontrib>Rasna, I. Wayan ; Suandi, I. Nengah ; Putrayasa, Ida Bagus ; Paramarta, I. Ketut</creatorcontrib><description>This research aims to analyze the types of presuppositions in the tawur kasanga ceremony as a pragmatic study. Pragmatics studies are always related to the problem of language use behaviour in its context. Pragmatic context includes the identity of the participant, the time parameters, and the place of the speech event, which includes the linguistic context and the physical context, which includes presuppositions. To achieve this goal, a descriptive qualitative approach was used. A qualitative approach to describe the meaning of Tawur Kasanga speech is based on pragmatic studies. The research population was taken from the narratives of a series of ceremonial activities. Considering that this event is an event that only occurs once a year, this population was immediately used as a sample. Data was collected through recordings and guided interviews. The collected data was analyzed using descriptive-qualitative techniques. The research results show: there are six presuppositions in speech, namely presuppositions: (a) existential 12 (24,489%), (b) factive 13 (26,530%), (c) lexical 11 (22,448%), (d) structural 11 (22.448%), (e) nonfactive 1 (2.040%), and (f) counterfactual 1 (2.040%).</description><identifier>ISSN: 1799-2591</identifier><identifier>EISSN: 2053-0692</identifier><identifier>DOI: 10.17507/tpls.1403.29</identifier><language>eng</language><publisher>London: Academy Publication Co., LTD</publisher><subject>Analysis ; Balinese (Indonesian people) ; Ceremonies ; Communication ; Communication (Thought Transfer) ; Data Analysis ; Ethical Instruction ; Language ; Literature Reviews ; Pragmatics ; Presupposition (Logic) ; Presuppositions ; Qualitative research ; Research Design ; Research Methodology ; Rites & ceremonies ; Rites, ceremonies and celebrations ; Semiotics ; Speech</subject><ispartof>Theory and practice in language studies, 2024-03, Vol.14 (3), p.866-873</ispartof><rights>COPYRIGHT 2024 Academy Publication Co., LTD</rights><rights>Copyright Academy Publication Co., Ltd. Mar 2024</rights><lds50>peer_reviewed</lds50><woscitedreferencessubscribed>false</woscitedreferencessubscribed></display><links><openurl>$$Topenurl_article</openurl><openurlfulltext>$$Topenurlfull_article</openurlfulltext><thumbnail>$$Tsyndetics_thumb_exl</thumbnail><link.rule.ids>314,780,784,27924,27925</link.rule.ids></links><search><creatorcontrib>Rasna, I. Wayan</creatorcontrib><creatorcontrib>Suandi, I. Nengah</creatorcontrib><creatorcontrib>Putrayasa, Ida Bagus</creatorcontrib><creatorcontrib>Paramarta, I. Ketut</creatorcontrib><title>Presupposition Speech at the Tawur Kasanga Ceremony: A Pragmatic Study</title><title>Theory and practice in language studies</title><description>This research aims to analyze the types of presuppositions in the tawur kasanga ceremony as a pragmatic study. Pragmatics studies are always related to the problem of language use behaviour in its context. Pragmatic context includes the identity of the participant, the time parameters, and the place of the speech event, which includes the linguistic context and the physical context, which includes presuppositions. To achieve this goal, a descriptive qualitative approach was used. A qualitative approach to describe the meaning of Tawur Kasanga speech is based on pragmatic studies. The research population was taken from the narratives of a series of ceremonial activities. Considering that this event is an event that only occurs once a year, this population was immediately used as a sample. Data was collected through recordings and guided interviews. The collected data was analyzed using descriptive-qualitative techniques. The research results show: there are six presuppositions in speech, namely presuppositions: (a) existential 12 (24,489%), (b) factive 13 (26,530%), (c) lexical 11 (22,448%), (d) structural 11 (22.448%), (e) nonfactive 1 (2.040%), and (f) counterfactual 1 (2.040%).</description><subject>Analysis</subject><subject>Balinese (Indonesian people)</subject><subject>Ceremonies</subject><subject>Communication</subject><subject>Communication (Thought Transfer)</subject><subject>Data Analysis</subject><subject>Ethical Instruction</subject><subject>Language</subject><subject>Literature Reviews</subject><subject>Pragmatics</subject><subject>Presupposition (Logic)</subject><subject>Presuppositions</subject><subject>Qualitative research</subject><subject>Research Design</subject><subject>Research Methodology</subject><subject>Rites & ceremonies</subject><subject>Rites, ceremonies and celebrations</subject><subject>Semiotics</subject><subject>Speech</subject><issn>1799-2591</issn><issn>2053-0692</issn><fulltext>true</fulltext><rsrctype>article</rsrctype><creationdate>2024</creationdate><recordtype>article</recordtype><sourceid>8G5</sourceid><sourceid>ABUWG</sourceid><sourceid>AFKRA</sourceid><sourceid>AIMQZ</sourceid><sourceid>AZQEC</sourceid><sourceid>BENPR</sourceid><sourceid>CCPQU</sourceid><sourceid>DWQXO</sourceid><sourceid>GNUQQ</sourceid><sourceid>GUQSH</sourceid><sourceid>M2O</sourceid><sourceid>PAF</sourceid><sourceid>PQLNA</sourceid><sourceid>PROLI</sourceid><recordid>eNpVkc1LAzEQxYMoWGqPng143jUf-5F4K8WqWLDQeg5pNtlu2d2sSRbpf29qPejMYeDxezMDD4BbjFJc5qh8CEPrU5whmhJ-ASYE5TRBBSeXYIJLzhOSc3wNZt4fUKwixyTPJmC5dtqPw2B9Exrbw82gtdpDGWDYa7iVX6ODb9LLvpZwoZ3ubH98hHO4drLuZGgU3ISxOt6AKyNbr2e_cwo-lk_bxUuyen9-XcxXicIk_sBZRSuiEFNMSY2kLJnBBaaScW1YyfKKVEUWhZKiTFGdsZ0hjFPGCeZmh-gU3J_3Ds5-jtoHcbCj6-NJER04R0XGeaTuzlQtWy1ap2o5ei_mJUeUY0aLSKR_iKY3NjipYle6a5TttWmi_s-QnA3KWe-dNmJwTSfdUWAkfgIQpwDEKQBBOP0GJIJ1nA</recordid><startdate>20240301</startdate><enddate>20240301</enddate><creator>Rasna, I. 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Ketut</author></sort><facets><frbrtype>5</frbrtype><frbrgroupid>cdi_FETCH-LOGICAL-c1299-98d3d2c08c8cae0aa78f1613a89ef8785d2d646137304c3e48bf289389219fb03</frbrgroupid><rsrctype>articles</rsrctype><prefilter>articles</prefilter><language>eng</language><creationdate>2024</creationdate><topic>Analysis</topic><topic>Balinese (Indonesian people)</topic><topic>Ceremonies</topic><topic>Communication</topic><topic>Communication (Thought Transfer)</topic><topic>Data Analysis</topic><topic>Ethical Instruction</topic><topic>Language</topic><topic>Literature Reviews</topic><topic>Pragmatics</topic><topic>Presupposition (Logic)</topic><topic>Presuppositions</topic><topic>Qualitative research</topic><topic>Research Design</topic><topic>Research Methodology</topic><topic>Rites & ceremonies</topic><topic>Rites, ceremonies and celebrations</topic><topic>Semiotics</topic><topic>Speech</topic><toplevel>peer_reviewed</toplevel><toplevel>online_resources</toplevel><creatorcontrib>Rasna, I. 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A qualitative approach to describe the meaning of Tawur Kasanga speech is based on pragmatic studies. The research population was taken from the narratives of a series of ceremonial activities. Considering that this event is an event that only occurs once a year, this population was immediately used as a sample. Data was collected through recordings and guided interviews. The collected data was analyzed using descriptive-qualitative techniques. The research results show: there are six presuppositions in speech, namely presuppositions: (a) existential 12 (24,489%), (b) factive 13 (26,530%), (c) lexical 11 (22,448%), (d) structural 11 (22.448%), (e) nonfactive 1 (2.040%), and (f) counterfactual 1 (2.040%).</abstract><cop>London</cop><pub>Academy Publication Co., LTD</pub><doi>10.17507/tpls.1403.29</doi><tpages>8</tpages></addata></record> |
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| subjects | Analysis Balinese (Indonesian people) Ceremonies Communication Communication (Thought Transfer) Data Analysis Ethical Instruction Language Literature Reviews Pragmatics Presupposition (Logic) Presuppositions Qualitative research Research Design Research Methodology Rites & ceremonies Rites, ceremonies and celebrations Semiotics Speech |
| title | Presupposition Speech at the Tawur Kasanga Ceremony: A Pragmatic Study |
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