Max Weber and the chemistry of the Protestant ethic

This article aims to reconstruct a possible interpretation of The Protestant Ethic and the Spirit of Capitalism through the concept of elective affinity, which, as I have read, records fundamental implications for social science thinking. I argue that, in contrast to mechanical descriptions, Weber’s model sought to capture social phenomena through interactions between elements with heterogeneous qualitative properties. This effort, in turn, bears a very strong resemblance to the operation of social science models examining the functioning of complex systems. In line with this, I proceed as follows: first, I briefly outline the backbone of the argument of The Protestant Ethic, and then, through the concept of elective affinity, show how it can be fitted into one of the defining lines of current social science approaches. In line with this, I attempt to discuss the argument of The Protestant Ethic in the context of agent-based models. I argue that Weber’s approach can be seen as essentially a prototype of agent-based modeling.